Hosea 13
Berean Standard Bible Par ▾ 

God’s Anger against Israel

1When Ephraima spoke, there was trembling;

he was exalted in Israel.

But he incurred guilt through Baal,

and he died.

2Now they sin more and more

and make for themselves cast images,

idols skillfully made from their silver,

all of them the work of craftsmen.

People say of them,

“They offer human sacrifice

and kiss the calves!”b

3Therefore they will be like the morning mist,

like the early dew that vanishes,

like chaff blown from a threshing floor,

like smoke through an open window.

4Yet I am the LORD your God

ever since the land of Egypt;

you know no God but Me,

for there is no Savior besides Me.

5I knew you in the wilderness,

in the land of drought.

6When they had pasture,

they became satisfied;

when they were satisfied,

their hearts became proud,

and as a result they forgot Me.

7So like a lion I will pounce on them;

like a leopard I will lurk by the path.

8Like a bear robbed of her cubs I will attack them,

and I will tear open their chests.

There I will devour them like a lion,

like a wild beast tearing them apart.

Death and Resurrection
(1 Corinthians 15:50–58)

9You are destroyed, O Israel,

because you are against Me—

against your helper.

10Where is your king nowc

to save you in all your cities,

and the rulers to whom you said,

“Give me a king and princes”?

11So in My anger I gave you a king,

and in My wrath I took him away.

12The iniquity of Ephraim is bound up;

his sin is stored up.

13Labor pains come upon him,

but he is an unwise son.

When the time arrives,

he fails to present himself at the opening of the womb.

14I will ransom them from the power of Sheol;

I will redeem them from Death.d

Where, O Death, are your plagues?

Where, O Sheol, is your sting?e

Compassion is hidden from My eyes.

Judgment on Samaria

15Although he flourishes among his brothers,

an east wind will come—

a wind from the LORD

rising up from the desert.

His fountain will fail,

and his spring will run dry.

The wind will plunder his treasury

of every precious article.

16Samaria will bear her guilt

because she has rebelled against her God.

They will fall by the sword;

their little ones will be dashed to pieces,

and their pregnant women ripped open.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Hosea 13 Summary
Death and Resurrection

Verses 1–3 – Ephraim’s Fatal Pride
When Ephraim spoke, people trembled; but by exalting Baal they incurred death. Their silver idols—calves they kissed—will vanish like morning mist, chaff on the wind, smoke through a window.

Verses 4–8 – The One God and the Coming Predator
“I am the LORD your God from the land of Egypt; you know no God but Me, and there is no Savior besides Me.” He fed them in the wilderness, yet prosperity bred amnesia. Now He will pounce like a lion, leopard, bear robbed of cubs, and wild beast tearing them apart.

Verses 9–11 – Self-Inflicted Ruin and the Lost King
Israel destroys itself by rebellion. The king they demanded cannot save. God, who once gave a king in anger, will remove him in wrath, leaving the nation exposed.

Verses 12–14 – Sin Stored Up, Ransom Delayed
Guilt is wrapped up and stored away. Labor pains come but the child will not be born. Though God alone can ransom from Sheol, pity is withheld; sword, drought, and plague approach.

Verses 15–16 – Samaria’s Shattering Judgment
Even if Ephraim flourishes, an east wind—Assyria—will dry up every spring and seize every treasure. Samaria will fall; infants will be dashed to the ground and pregnant women ripped open.


Hosea 13 is a poignant chapter in the Bible that highlights the tragic downfall of Israel due to its abandonment of God and its obsession with idolatry. This chapter is rich with symbolism, forewarning, and lament for a nation that once held a favored position but had strayed away due to sin and rebellion.

Historical Setting

Hosea spoke to the northern kingdom in the decades before its 722 BC fall to Assyria (2 Kings 17:5-6). Political chaos—six kings in three decades—mirrored spiritual collapse. Chapter 13 distills centuries of covenant breach.

Ephraim as National Symbol

Ephraim, Joseph’s leading tribe, housed Samaria and stood for the whole kingdom (Isaiah 7:2). Once respected, it lost influence by embracing idols. Archaeological digs at Tel Dan and Samaria reveal bull figurines matching Hosea’s “calves.”

Calf Worship and Baal

Jeroboam I’s calves at Bethel and Dan (1 Kings 12:26-30) merged with Canaanite bull imagery of Baal. Hosea pictures worshipers “kissing calves” (v. 2). Psalm 115:8 warns that idol-makers become as empty as their creations.

God’s Exodus Claim

Verse 4 echoes Exodus 20:2-3. The Lord anchors His authority in the rescue from Egypt—the unchanging proof that Israel owes Him exclusive loyalty.

Animal Images of Judgment

Lion, leopard, bear, and “wild beast” form an escalating threat (vv. 7-8), reflecting Leviticus 26:22’s covenant curses. Amos 5:19 uses similar imagery, reinforcing the message among eighth-century prophets.

Kingship Given and Removed

Hosea 13:11 recalls Israel’s demand for a king (1 Samuel 8). God granted Saul “in anger” and withdrew the monarchy “in wrath” when it became another idol.

Stored Sin

“Ephraim’s guilt is bound up” (v. 12). Job 14:17 uses the same picture. Romans 2:5 says accumulated sin stores up wrath “for the day of God’s righteous judgment.”

The Ransom Paradox

Verse 14 both promises and withholds deliverance: “I will ransom them … Compassion will be hidden from My sight.” Paul quotes the taunt (“Where, O Death, are your plagues?”) in 1 Corinthians 15:55, flipping it into triumph through Christ’s resurrection.

Assyrian East Wind

The scorching sirocco represents Assyria (v. 15). Archaeological layers at Samaria show burning and collapse consistent with the Assyrian siege, confirming Hosea’s prophecy.

Brutal Conquest

Verse 16’s atrocities match Assyrian records and 2 Kings 8:12; 15:16. The Bible’s candor about war underscores the cost of rejecting God’s protection.

Scripture Connections

• Exclusive loyalty: Deuteronomy 6:4-5; Matthew 22:37

• Pride and downfall: Proverbs 16:18; James 4:6

• Prosperity amnesia: Deuteronomy 8:10-14; Revelation 3:17

• Hidden sin exposed: Luke 12:2-3

• Victory over death: Isaiah 25:8; 1 Corinthians 15:54-57

Practical Takeaways

• Platforms and influence collapse when joined to modern idols—wealth, status, technology.

• Remembering past deliverance fuels present obedience.

• Human leaders disappoint when they replace, rather than serve, God’s rule.

• Unconfessed sin accrues interest; repentance releases freedom.

• The ransom Hosea foresaw is fulfilled in Jesus, who drains death of its sting.

Key Word Notes

• Baal – “lord,” revealing idolatry’s counterfeit authority.

• Mist, chaff, smoke – vivid pictures of life without God (James 4:14).

• Ransom (padah) – same term for Exodus redemption (Exodus 13:13).

• East wind (qâdîm) – literal hot wind, figurative judgment (Jeremiah 18:17).

Hosea 13 warns that forgetting God leads to self-destruction, yet it plants the seed of ultimate rescue—God Himself breaking death’s power through Christ.

Connections to Additional Scriptures
Exodus 20:3-4
Reinforces the commandment against idolatry, echoing the warnings in Hosea 13.

Psalm 20:7
Some trust in chariots and some in horses, but we trust in the name of the LORD our God, parallels the futility of relying on human strength.

1 Corinthians 15:55
Where, O death, is your victory? Where, O death, is your sting? connects to Hosea 13:14's promise of victory over death.
Teaching Points
The Sin of Idolatry
Hosea 13:1-2 highlights how Ephraim's exaltation turned to guilt through idol worship. When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal and died.

The Consequences of Forgetting God
Verses 4-6 remind us of God's past deliverance and the people's ingratitude. But I am the LORD your God from the land of Egypt; you know no God but Me, and there is no Savior besides Me.

The Inevitability of Judgment
In verses 7-8, God describes Himself as a lion and a bear, ready to devour those who have turned away. So I will pounce on them like a lion; like a leopard on the path I will lurk.

The Futility of Human Kings
Verse 10 questions the reliance on human leaders instead of God. Where is your king now to save you in all your cities, and the rulers to whom you said, ‘Give me a king and princes’?

The Promise of Redemption
Despite the grim warnings, verse 14 offers hope of redemption. I will ransom them from the power of Sheol; I will redeem them from Death.
Practical Applications
Examine Your Heart for Idols
Reflect on anything that may have taken God's place in your life and commit to removing it.

Remember God's Faithfulness
Regularly recount the ways God has delivered and provided for you, fostering a heart of gratitude.

Trust in God's Sovereignty
Resist the temptation to place ultimate trust in human leaders or systems, and instead rely on God's wisdom and power.

Embrace God's Mercy
Even in times of judgment, remember that God offers redemption and restoration to those who return to Him.
People
1. Ephraim
Ephraim is often used to represent the northern kingdom of Israel. In Hosea 13:1, it is mentioned, "When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal and died." The name Ephraim in Hebrew (אֶפְרַיִם) signifies the tribe's prominence and its eventual downfall due to idolatry.

2. God (Yahweh)
God is the central figure throughout the chapter, expressing judgment and mercy. In Hosea 13:4, it states, "Yet I am the LORD your God from the land of Egypt; you know no God but Me, and there is no Savior besides Me." The Hebrew name for God used here is Yahweh (יְהוָה), emphasizing His covenant relationship with Israel.

3. Baal
Although not a person, Baal is mentioned as a false god that Israel worshiped, leading to their downfall. In Hosea 13:1, it says, "But he incurred guilt through Baal and died." The Hebrew term Baal (בַּעַל) refers to the Canaanite deity that Israel wrongly worshiped, violating their covenant with Yahweh.
Places
1. Ephraim
This is a reference to one of the tribes of Israel, often used to represent the northern kingdom of Israel as a whole. The name "Ephraim" comes from the Hebrew root "פרה" (parah), meaning "to be fruitful," reflecting the tribe's significant size and influence.

2. Samaria
This was the capital city of the northern kingdom of Israel. The name "Samaria" is derived from the Hebrew "שֹׁמְרוֹן" (Shomron), which is related to the word "שָׁמַר" (shamar), meaning "to watch" or "to guard." Samaria was a central location for political and religious activities in the northern kingdom.
Events
1. Ephraim's Exaltation and Sin
Ephraim was once exalted in Israel, but they incurred guilt through Baal worship. The Hebrew root for "exalted" (רוּם, rum) indicates being lifted up or elevated, highlighting Ephraim's former status. (Hosea 13:1)

2. Idolatry and Its Consequences
The people continued to sin by making idols, described as "silver idols" and "skillfully made," which led to their destruction. The Hebrew word for "idols" (עֲצַבִּים, atzabbim) emphasizes the sorrow and pain associated with idolatry. (Hosea 13:2)

3. God's Judgment as a Predator
God declares He will be like a lion, leopard, and bear, symbolizing His fierce judgment against Israel. The imagery of these animals in Hebrew conveys suddenness and ferocity. (Hosea 13:7-8)

4. Destruction of Israel
Israel is described as being destroyed because they are against God, their helper. The Hebrew word for "destroyed" (שָׁחַת, shachat) implies corruption and ruin. (Hosea 13:9)

5. Absence of a King
God questions where Israel's king is, highlighting their reliance on human leadership rather than divine guidance. The Hebrew term for "king" (מֶלֶךְ, melech) underscores the absence of rightful leadership. (Hosea 13:10)

6. God's Wrath and Compassion
Despite God's anger, He expresses a reluctance to completely destroy Ephraim, showing His compassion. The Hebrew root for "compassion" (רַחֵם, rachem) indicates deep mercy and love. (Hosea 13:14)

7. Promise of Redemption
God promises to ransom them from the power of the grave, indicating hope for redemption. The Hebrew word for "ransom" (פָּדָה, padah) signifies a release or rescue. (Hosea 13:14)

8. Inevitability of Judgment
The chapter concludes with the inevitability of judgment due to Israel's rebellion, emphasizing the certainty of God's justice. The Hebrew root for "rebellion" (מָרָה, marah) conveys bitterness and defiance. (Hosea 13:16)
Topics
1. Ephraim's Idolatry and Death
Hosea 13 begins with a focus on Ephraim's fall due to idolatry. The tribe of Ephraim, once powerful, is now facing destruction because they have turned to worshiping Baal. The Hebrew root for "Baal" (בַּעַל) signifies ownership or lordship, highlighting the people's submission to false gods. The text emphasizes the consequences of abandoning the true God for idols.

2. God's Anger and Judgment
The chapter continues with a depiction of God's anger towards Israel for their sins. The imagery used, such as a lion or a leopard, illustrates the fierceness of God's impending judgment. The Hebrew word for anger (אַף, "aph") conveys a sense of intense wrath, underscoring the seriousness of Israel's transgressions.

3. The Futility of Human Kings
Hosea 13 also critiques Israel's reliance on human kings instead of God. The text questions the effectiveness of these kings, who cannot save the people. This reflects the Hebrew understanding of God as the ultimate King and Savior, contrasting human leadership with divine sovereignty.

4. God's Compassion and Reluctance to Destroy
Despite the harsh judgment, there is a moment where God expresses reluctance to completely destroy Ephraim. This reflects God's compassionate nature and His desire for repentance. The Hebrew root for compassion (רַחַם, "racham") indicates a deep, tender mercy, showing that God's judgment is tempered with love.

5. The Inevitability of Judgment
The chapter concludes with a reaffirmation of the inevitability of judgment due to Israel's persistent sin. The imagery of a wind or storm signifies the unstoppable nature of God's decree. The Hebrew word for wind (רוּחַ, "ruach") can also mean spirit, suggesting both a physical and spiritual dimension to the coming judgment.
Themes
1. Idolatry and Its Consequences
Hosea 13 highlights the persistent sin of idolatry among the Israelites. The chapter begins with a reference to Ephraim's exaltation and subsequent fall due to idol worship: "When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal and died" (Hosea 13:1). The Hebrew root for "guilt" (אָשַׁם, 'asham) implies a deep sense of culpability and the resulting consequences.

2. Divine Judgment
The theme of divine judgment is prevalent as God declares the impending punishment for Israel's sins. In verse 7, God states, "So I will be like a lion to them; like a leopard I will lurk by the path" (Hosea 13:7). The imagery of a lion and leopard signifies the certainty and ferocity of God's judgment.

3. The Futility of Human Kings and Leaders
Hosea 13 critiques the reliance on human kings instead of God. Verse 10 questions, "Where is your king now to save you in all your cities?" (Hosea 13:10). This reflects the Hebrew understanding of kingship (מֶלֶךְ, melek) as inadequate without divine guidance.

4. God’s Sovereignty and Power
The chapter emphasizes God's ultimate authority and power over life and death. In verse 14, God declares, "I will ransom them from the power of Sheol; I will redeem them from Death" (Hosea 13:14). The Hebrew term for "ransom" (פָּדָה, padah) underscores God's ability to deliver and redeem.

5. Call to Repentance
Despite the pronouncement of judgment, there is an implicit call to repentance. The chapter serves as a warning and an invitation for Israel to return to God, acknowledging their sins and seeking His mercy.

6. The Transience of Earthly Wealth and Security
Hosea 13 warns against the false security found in wealth and prosperity. Verse 15 states, "Although he flourishes among his brothers, an east wind will come" (Hosea 13:15). The "east wind" (קָדִים, qadim) symbolizes destruction and the fleeting nature of material success.

7. God’s Relentless Love and Mercy
Despite the harsh judgments, the underlying theme of God's relentless love and mercy is evident. The chapter reflects the tension between God's justice and His desire for His people to return to Him, highlighting His enduring commitment to their ultimate redemption.
Answering Tough Questions
1. Hosea 13:2: Given the claim of idol-making by Ephraim, where is the archaeological evidence that confirms or challenges such extensive idol worship at that time and place?

2. Hosea 13:4: How can God declare “there is no Savior besides Me” while other passages depict human saviors or mediators, seeming to contradict this exclusivity?

3. Hosea 13:7–8: Does the graphic depiction of God as a devouring predator align with a loving deity, or does it represent an inconsistency in the biblical portrayal of God’s character?

4. Hosea 13:14: Why does this verse promise deliverance from death when the broader context seems focused on judgment and destruction, potentially creating a theological conflict?

5. Hosea 13:16: Can any historical or archaeological records verify the severe destruction described for Samaria, or does the text exaggerate events to make a theological point?

Bible Study Discussion Questions

1. What does Hosea 13 reveal about the nature of God's relationship with Israel?

2. How does this chapter illustrate the consequences of idolatry?

3. In what ways does the punishment of Israel reflect their sins?

4. How might the transient nature of idols (like morning mist and early dew) apply to modern forms of idolatry?

5. Why do you think Israel continued in their sin, even with the foreknowledge of their consequences?

6. What lessons can we learn about the significance of remembering God's past deliverance in our lives?

7. How does the imagery of God as a ferocious beast demonstrate His feelings towards sin?

8. How can we apply the lessons of Israel's downfall to our lives today?

9. What does this chapter teach us about God's justice?

10. How can we recognize and correct modern forms of idolatry in our own lives?

11. How does Hosea 13 influence your understanding of God's love despite His wrath?

12. What are some of the ways society might suffer if it forgets God, based on Hosea 13?

13. How does God's portrayal as the only Savior impact your understanding of Him?

14. How does the simile of childbirth pains relate to the consequences of sin?

15. Why is it essential to acknowledge God as the only Savior in our lives?

16. What steps can individuals and communities take to avoid Israel's tragic downfall?

17. How can we apply the warning in Hosea 13 to avoid spiritual decay in our lives?

18. In what ways can you apply the lessons from this chapter in your interactions with others?

19. How does this chapter impact your view of divine justice and forgiveness?

20. What steps can we take to stay faithful and avoid falling into the trap of forgetting God?



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