Job Loses His Health 1On another day the sons of God came to present themselves before the LORD, and Satana also came with them to present himself before Him. 2“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” 3Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.” 4“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life. 5But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.” 6“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.” 7So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head. 8And Job took a piece of broken pottery to scrape himself as he sat among the ashes. 9Then Job’s wife said to him, “Do you still retain your integrity? Curseb God and die!” 10“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said. Job’s Three Friends 11Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him. 12When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head. 13Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Job 2 Summary Job Loses His HealthVerses 1–6 – The Accuser’s Renewed Challenge Verses 7–10 – Pain, Persistence, and a Harsh Word Verses 11–13 – Silent Companions Job 2 continues the dramatic saga of a faithful man named Job who endures profound suffering. This chapter unfolds the second part of the divine drama where God allows Satan to test Job's faith once again, pushing the boundaries of his endurance. As we delve into this narrative, we see Job's resolute faith, his wife's response, and the introduction of his three friends who come to comfort him. Text Notes and Key Words • “Satan” (Hebrew satan, adversary): functions as a prosecuting figure in the heavenly court, not an equal opposite to God but a created being under divine limits (vv. 6). • “Integrity” (v. 3): moral wholeness. God affirms Job’s character even in loss. • “Skin for skin” (v. 4): an ancient proverb meaning a person will trade anything except life itself. The Heavenly Court Scene Job 2 repeats the pattern of Job 1, showing that unseen spiritual events affect visible trials. Similar glimpses appear in 1 Kings 22:19–23 and Luke 22:31–32, where permission is granted for testing but boundaries are set by God. Satan’s Strategy 1. Attack possessions (Job 1). 2. Attack health (Job 2). 3. Use close relationships (Job’s wife, then friends). James 4:7 promises the adversary will flee when resisted; Job demonstrates resistance by his words and attitude. Job’s Integrity Under Fire Job does not claim perfection but loyalty. His words echo Psalm 34:1: “I will bless the Lord at all times.” By refusing to “curse God,” he overturns Satan’s prediction. Job’s Disease: Historical and Medical Insights Descriptions include itching, scabs, darkened skin, and fever (cf. Job 7:5; 30:30). Ancient texts from Mesopotamia speak of a similar skin affliction called “Sābû disease,” marked by ulcerous sores. Whatever the precise illness, the point is total helplessness. The Role of Job’s Wife Her cry shows despair, not pure malice. She has lost children and wealth too. Yet her words echo Satan’s challenge, illustrating how despair can unknowingly voice the enemy’s script. Proverbs 31 contrasts a godly wife who “opens her mouth with wisdom,” highlighting the importance of encouragement during trials. Ancient Near Eastern Mourning Customs • Sitting in ashes signified repentance or deep sorrow (Jonah 3:6, Esther 4:1). • Scraping with pottery shards was common for relief from itching or as a sign of grief. • Seven days of silence appears again in Ezekiel 3:15, symbolizing complete identification with sufferer. Who Were Eliphaz, Bildad, and Zophar? • Eliphaz of Teman—linked to Edom (Genesis 36:11), a region known for wisdom (Jeremiah 49:7). • Bildad the Shuhite—likely descended from Abraham’s son Shuah (Genesis 25:2). • Zophar the Naamathite—location uncertain, possibly Arabia. Their varied backgrounds show widespread recognition of Job’s reputation. Silence as Comfort Romans 12:15 calls believers to “weep with those who weep.” The friends start well by sitting silently, matching Job’s pain with presence. Trouble begins when they break the silence in chapter 3. Themes of Suffering and Faith • Testing refines: 1 Peter 1:6–7 parallels Job’s story, calling trials “the proving of your faith.” • God’s sovereignty: Job never doubts God’s rule; he wrestles with God’s reasons. • Human limits: Deuteronomy 29:29 notes secret things belong to God, echoing the unseen dialogue of Job 1–2. Connections to Other Scriptures • James 5:11 cites Job’s endurance and the “outcome” provided by the Lord. • Isaiah 53:3 paints Messiah as “a man of sorrows,” foreshadowed by Job’s lonely suffering. • Hebrews 4:15 shows Christ sympathizing with weakness, assuring sufferers of understanding. Messianic Foreshadows Job’s innocent suffering prefigures Jesus, who was also struck unjustly yet “committed no sin, nor was deceit found in His mouth” (1 Peter 2:22). Job’s undeserved agony points ahead to the ultimate righteous sufferer who brings redemption. Practical Application Today • Suffering may have hidden layers. Trust God’s boundaries even when reasons are unseen. • Guard speech under pressure; words can align with faith or feed despair (Proverbs 18:21). • Presence often comforts more than explanations; learning from the friends’ silence helps modern caregiving. Conclusion Job 2 deepens the mystery of pain while spotlighting steadfast faith. The chapter invites readers to trust God’s goodness, resist the adversary, and stand with those who hurt, knowing the account is not over until God gives the final word. Connections to Additional Scriptures James 1:2-4Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. 1 Peter 5:10 And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose. Teaching Points Satan's Challenge IntensifiesIn Job 2:3-6, God permits Satan to test Job further, but with the limitation that Job's life must be spared. This highlights the sovereignty of God even in the midst of trials. Job's Physical Suffering Job 2:7-8 describes Job being afflicted with painful sores. This physical suffering adds to his emotional and spiritual trials, illustrating the comprehensive nature of his testing. The Role of Job's Wife In Job 2:9, Job's wife suggests he curse God and die. Her response contrasts with Job's faithfulness and serves as a reminder of the different ways people can react to suffering. Job's Integrity Despite his wife's suggestion, Job maintains his integrity, responding in Job 2:10, Shall we accept good from God, and not trouble? This statement underscores Job's unwavering faith and trust in God's sovereignty. The Arrival of Job's Friends In Job 2:11-13, Job's friends come to comfort him. Their initial response of silent empathy is a powerful example of supporting those in distress. Practical Applications Trust in God's SovereigntyLike Job, we are called to trust in God's plan, even when we don't understand our circumstances. Maintain Integrity In times of trial, maintaining our integrity and faithfulness to God is crucial. Support Others When others are suffering, sometimes the best support we can offer is our presence and empathy, as demonstrated by Job's friends. Guard Against Negative Influences Be aware of voices that may lead us away from faithfulness, as seen in the response of Job's wife. People 1. JobJob is the central figure of the book, a man described as "blameless and upright" (Job 1:1). In Job 2, he continues to endure severe trials and suffering, maintaining his integrity despite losing his health and wealth. The Hebrew root for "blameless" is "תָּם" (tam), indicating completeness or moral integrity. 2. The LORD (Yahweh) The LORD is the sovereign God who permits Satan to test Job's faithfulness. In Job 2, God allows Satan to afflict Job physically but spares his life, demonstrating divine authority and control over the situation. 3. Satan Satan, whose name in Hebrew means "adversary" or "accuser," challenges Job's righteousness, suggesting that Job is faithful only because of his blessings. In Job 2, Satan inflicts painful sores on Job, testing his faith further. 4. Job's Wife Job's wife appears briefly in Job 2:9, where she challenges Job's perseverance, saying, "Do you still retain your integrity? Curse God and die!" Her role highlights the personal and relational strain Job's trials cause. 5. Job's Three Friends Although not named in Job 2, Job's three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—arrive to comfort him. They sit with him in silence for seven days, sharing in his grief (Job 2:11-13). Their presence sets the stage for the dialogues that follow in the subsequent chapters. Places 1. Heavenly CourtThis is the setting where the sons of God present themselves before the LORD, and Satan also comes among them. The term "heavenly court" is derived from the context of the divine assembly, where God and His angels convene. The Hebrew term used here is "בְּנֵי הָאֱלֹהִים" (bene ha'elohim), which refers to the "sons of God." 2. Uz This is the land where Job resides. It is described as Job's homeland, and while its exact historical location is uncertain, it is traditionally considered to be in the region of Edom or northern Arabia. The Hebrew name "עוּץ" (ʿUṣ) is used, indicating a place of significance in the narrative. Events 1. Heavenly Council Reconvenes"On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him." (Job 2:1) The "sons of God" (בְּנֵי הָאֱלֹהִים, benei ha'elohim) refers to angelic beings. This scene sets the stage for further testing of Job's faith. 2. God's Inquiry to Satan "Where have you come from?" said the LORD to Satan. "From roaming through the earth," he replied, "and walking back and forth in it." (Job 2:2) This dialogue mirrors the earlier conversation in Job 1, emphasizing Satan's role as the accuser and his restless nature. 3. God's Commendation of Job "Have you considered My servant Job?" God asks, highlighting Job's integrity despite his suffering. (Job 2:3) The Hebrew word for "integrity" (תֻּמָּה, tummah) underscores Job's moral completeness and uprightness. 4. Satan's Challenge "Skin for skin!" Satan replied. "A man will give up all he owns in exchange for his life." (Job 2:4) Satan argues that Job's faithfulness is only because his life has not been threatened, suggesting a deeper test. 5. Permission Granted to Satan "Very well," said the LORD to Satan. "He is in your hands, but you must spare his life." (Job 2:6) God allows Satan to afflict Job physically but sets a boundary to preserve Job's life, demonstrating divine sovereignty. 6. Job's Affliction with Boils "So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the crown of his head." (Job 2:7) The Hebrew term for "sores" (שְׁחִין, shechin) indicates severe, inflamed ulcers, highlighting the intensity of Job's suffering. 7. Job's Response "Then Job took a piece of broken pottery to scrape himself as he sat among the ashes." (Job 2:8) Job's actions reflect his profound grief and physical torment, as sitting in ashes was a traditional sign of mourning. 8. Job's Wife's Temptation "Do you still retain your integrity? Curse God and die!" she said. (Job 2:9) Job's wife challenges his steadfastness, echoing Satan's earlier accusation. The Hebrew word for "curse" (בָּרַךְ, barak) is often translated as "bless," but contextually implies a euphemism for cursing. 9. Job's Rebuke and Faithfulness "You speak as a foolish woman speaks," Job replied. "Shall we accept from God only good and not adversity?" (Job 2:10) Job's response demonstrates his unwavering faith and understanding of God's sovereignty, even in adversity. 10. Job's Friends Arrive "Now when Job’s three friends...heard about all this adversity that had come upon him, they each came from his own home." (Job 2:11) The arrival of Eliphaz, Bildad, and Zophar sets the stage for the dialogues that follow, as they come to offer sympathy and comfort. 11. Mourning with Job "They sat down with him on the ground for seven days and seven nights, with no one speaking a word to him, for they saw that his pain was very great." (Job 2:13) The friends' silent presence reflects the depth of Job's suffering and the cultural practice of mourning. Topics 1. Heavenly Council and Satan's ChallengeIn Job 2:1-6, the scene opens with another gathering of the "sons of God" before the LORD, where Satan also appears. The LORD again points out Job's righteousness, and Satan challenges Job's integrity, suggesting that physical suffering will lead Job to curse God. The Hebrew term "Satan" (שָׂטָן, Satan) means "adversary" or "accuser," highlighting his role in challenging Job's faithfulness. Quote: "On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him." (Job 2:1)^ 2. Job's Physical Affliction In verses 7-8, Satan afflicts Job with painful sores from head to toe. This physical suffering is a test of Job's faith and integrity. The Hebrew word for "sores" (שְׁחִין, shechin) indicates a severe and painful skin condition, emphasizing the intensity of Job's suffering. Quote: "So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the crown of his head." (Job 2:7)^ 3. Job's Wife's Temptation In verse 9, Job's wife challenges him to curse God and die, reflecting a moment of despair and temptation. Her words test Job's resolve to maintain his faith despite overwhelming adversity. Quote: "Then Job’s wife said to him, 'Do you still retain your integrity? Curse God and die!'" (Job 2:9)^ 4. Job's Response of Faith In verse 10, Job rebukes his wife, maintaining his integrity and faith in God. He acknowledges that both good and adversity come from God, demonstrating his unwavering trust in God's sovereignty. The Hebrew word for "integrity" (תֻּמָּה, tummah) signifies completeness or innocence, underscoring Job's steadfast character. Quote: "But he replied, 'You speak as a foolish woman speaks. Shall we accept good from God, and not trouble?' In all this, Job did not sin in what he said." (Job 2:10)^ 5. Arrival of Job's Friends In verses 11-13, Job's three friends—Eliphaz, Bildad, and Zophar—arrive to comfort him. They sit with him in silence for seven days, recognizing the depth of his suffering. The Hebrew word for "comfort" (נָחַם, nacham) implies consolation and empathy, though their later dialogues reveal a misunderstanding of Job's plight. Quote: "When they saw him from a distance, they did not recognize him, and they raised their voices and wept. Each man tore his robe and sprinkled dust on his head." (Job 2:12)^ Themes 1. Sovereignty of GodIn Job 2, the sovereignty of God is evident as He permits Satan to test Job further. The text states, "The LORD said to Satan, 'Very well, then, he is in your hands; but you must spare his life.'" (Job 2:6). This demonstrates God's ultimate control over the situation, allowing trials but setting boundaries. 2. Human Suffering and Testing Job's physical afflictions highlight the theme of human suffering and testing. "So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the crown of his head." (Job 2:7). The Hebrew word for "afflicted" (נָגַע, naga) implies a deep, personal impact, emphasizing the intensity of Job's suffering. 3. Integrity and Faithfulness Despite his suffering, Job maintains his integrity. His wife challenges him, saying, "Do you still retain your integrity? Curse God and die!" (Job 2:9). Job's response, "Shall we accept good from God, and not trouble?" (Job 2:10), underscores his steadfast faith and commitment to God. 4. The Role of Relationships in Trials The interactions between Job and his wife, as well as the arrival of his friends, highlight the role of relationships during trials. Job's wife's reaction contrasts with Job's faith, while his friends' initial silence (Job 2:13) suggests a supportive presence, though their later actions complicate this theme. 5. Silence and Mourning The theme of silence and mourning is evident as Job's friends sit with him in silence for seven days. "No one spoke a word to him, because they saw how great his suffering was." (Job 2:13). This reflects the Hebrew tradition of mourning and the depth of empathy and respect for Job's pain. Answering Tough Questions 1. Why would a just and merciful God allow Satan to harm Job even further after his initial torment? (Job 2:3–6) Bible Study Discussion Questions 1. What can we learn from God's sovereignty as seen in His conversations with Satan in Job 2? 2. How does Job's response to his wife's advice reflect his understanding of God? 3. How would you have responded in Job's place when afflicted with such sufferings? 4. How does Job's response to his suffering challenge common thoughts on the 'prosperity gospel'? 5. In what ways can we relate Job's sufferings to the difficulties we experience in life? 6. How does Job's conversation with his wife reveal the importance of faith in marriage? 7. How can you apply Job's reaction to his wife's suggestion to curse God to your own life situations? 8. Job's friends spent a week with him in silence before saying anything. What does this tell us about the role of friends in times of suffering? 9. In what ways can we offer support to those who are suffering, based on the actions of Job's friends? 10. What does Job's affliction tell us about the problem of evil and suffering in the world? 11. How does the story of Job 2 resonate with the New Testament teaching of 'carrying your own cross'? 12. Job did not sin despite his affliction. How can we strive to remain faithful during our trials? 13. How do you reconcile the image of a loving God with the God who allowed Job to suffer in this way? 14. How does this chapter contribute to our understanding of the character of Satan? 15. How does Job's experience help us understand the nature of spiritual warfare? 16. In the face of suffering, how can we practically 'accept both good and adversity from God'? 17. How can the character of Job inspire us in our present-day living, especially in times of suffering? 18. In what ways does the story of Job challenge or affirm your understanding of God's character? 19. In your personal life, how can you foster the kind of faith that Job exhibited? 20. How does Job's story influence your understanding of human suffering and God's role in it? Bible Hub Chapter Summaries and Bible Study Questions |




