Judges 1 Summary The Failure to Complete the ConquestVerses 1–7 – Seeking Guidance and First Victories Verses 8–15 – Capturing Jerusalem, Hebron, and Debir Verses 16–21 – The Kenites and Mixed Results at Jerusalem Verses 22–26 – Success at Bethel Verses 27–36 – Widespread Incomplete Conquest Judges 1 serves as a continuation of the narrative from the book of Joshua, capturing the immediate aftermath of Joshua's death. It portrays the Israelites' struggles to fully conquer and inhabit the Promised Land, demonstrating the consequences of incomplete obedience to God's command. Historical Setting and Purpose Judges opens in the transition after Joshua. The book records how each tribe handles its God-given assignment. Chapter 1 is both a victory report and a warning: initial obedience mixed with compromise sets up the repeated cycle of oppression and deliverance that follows. Judah Chosen First (1:1–2) • Connection: Genesis 49:8–10 foretold Judah’s leadership. • Lesson: God honors earlier promises; Judah’s front-line role points to a future royal line. • Contrast: Later, Saul from Benjamin (1 Samuel 9) and then David from Judah highlight the ongoing question of true leadership. Alliance with Simeon (1:3–5, 17) • Simeon’s inheritance lies within Judah’s borders (Joshua 19:1). Cooperation is practical and strategic. • Application: Working together strengthens obedience; isolation often weakens it (Ecclesiastes 4:9-10). Adoni-Bezek and Divine Justice (1:5–7) “‘Just as I have done, so God has repaid me.’” (Judges 1:7) • Principle: God’s moral law reaches beyond Israel; pagan kings recognize it when confronted. • Parallel: Galatians 6:7, “For whatever a man sows, he will reap.” Jerusalem’s Early Struggle (1:8, 21) • Judah initially captures and burns Jerusalem, yet Benjamin cannot hold it. • Archaeology: The ancient Jebusite stronghold (later “Zion”) lay on the southeast ridge; strong walls and water systems made it hard to keep. David finally secures it (2 Samuel 5:6-9). Caleb, Othniel, and Achsah (1:10–15) • Family of faith: Caleb’s confidence from Numbers 13–14 continues. • Othniel’s courage foreshadows his role as the first judge (Judges 3:9-11). • Achsah’s bold request for “springs of water” (1:15) shows faith that God’s land promises include provision, echoing Matthew 7:7, “Ask, and it will be given to you.” The Kenites (1:16) • Descendants of Jethro join Judah, illustrating that non-Israelites can embrace Israel’s God (Exodus 18). • Later, a Kenite woman, Jael, secures victory over Sisera (Judges 4:17-22). Partial Obedience of the Northern Tribes (1:27–33) • Failure to expel Canaanites leads to future idolatry (Judges 2:11-13). • Iron chariots frighten Manasseh (1:27) and Dan (1:34). Trust in technology outweighs trust in God. • Cross-reference: Psalm 20:7, “Some trust in chariots… but we trust in the name of the LORD our God.” Iron Chariots and Military Reality • Archaeological finds from Megiddo and Gezer show Canaanite mastery of iron weaponry late in the second millennium BC. • God had already promised victory over “chariots and horses” (Deuteronomy 20:1). The issue is faith, not arms. Spiritual Pattern Revealed 1. Inquiry: Israel asks God (1:1). 2. Victory: Immediate success when obedient (1:4, 18). 3. Compromise: Settling for forced labor (1:28). 4. Consequence: Ongoing Canaanite presence will test Israel (Judges 2:3). This outline anticipates the entire book. Connections to Later Scripture • Hebrews 11:32 lists Gideon, Barak, Samson, and Jephthah—proof that faith still rises amid compromise. • Revelation 5:5 calls Jesus “the Lion of the tribe of Judah,” rooting His kingship in the tribe first chosen in Judges 1. Archaeological Snapshots • Bezek: Likely Khirbet Ibziq or el-Bezej north of Shechem; pottery shows late Bronze occupation. • Hebron: Modern Tel Rumeida; large cyclopean walls match a fortified city fitting Anakim legends. • Debir/Kiriath-sepher: Identified with Tell Beit Mirsim; archives may explain its name “City of Books.” • Iron production: Slag heaps at Timna, near Dan’s later territory, confirm the rising iron age. Faith Lessons for Today • Ask God first, then act. • Keep promises; Judah honors its agreement with Simeon. • Small compromises become large obstacles. • God’s justice is fair and personal; Adoni-Bezek’s fate warns against cruelty. • Real courage is believing God when circumstances—like iron chariots—look unbeatable. Looking Ahead Chapter 1 sets the stage for the recurring theme: “In those days there was no king in Israel; everyone did what was right in his own eyes.” The need for faithful leadership will build until God’s chosen king arrives through Judah’s line, pointing forward to the ultimate King who never compromises.
The Conquest of Canaan Proceeds 1After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?” 2“Judah shall go up,” answered the LORD. “Indeed, I have delivered the land into their hands.” 3Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them. 4When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. 5And there they found Adoni-bezek and fought against him, striking down the Canaanites and Perizzites. 6As Adoni-bezek fled, they pursued him, seized him, and cut off his thumbs and big toes. 7Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died. The Capture of Jerusalem and Hebron 8Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire. 9Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.a 10Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai. 11From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher). 12And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.” 13So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage. 14One day Acsah came to Othniel and urged himb to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?” 15“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs. 16Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palmsc to the Wilderness of Judah in the Negev near Arad. They went to live among the people. 17Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction.d So it was called Hormah.e 18And Judah also capturedf Gaza, Ashkelon, and Ekron—each with its territory. 19The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron. 20Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak. 21The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites. 22The house of Joseph also attacked Bethel, and the LORD was with them. 23They sent spies to Bethel (formerly known as Luz), 24and when the spies saw a man coming out of the city, they said to him, “Please show us how to get into the city, and we will treat you kindly.” 25So the man showed them the entrance to the city, and they put the city to the sword but released that man and all his family. 26And the man went to the land of the Hittites, built a city, and called it Luz, which is its name to this day. The Failure to Complete the Conquest 27At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land. 28When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely. 29Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer. 30Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers. 31Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob. 32So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out. 33Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced laborers. 34The Amorites forced the Danites into the hill country and did not allow them to come down into the plain. 35And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor. 36And the border of the Amorites extended from the Ascent of Akrabbimg to Sela and beyond. Footnotes: 9 a Hebrew Shephelah or lowlands; that is, the western foothills of Judea 14 b Hebrew; LXX and Vulgate and he urged her; see Joshua 15:18. 16 c That is, Jericho 17 d Forms of the Hebrew cherem refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering. 17 e Hormah means destruction. 18 f Hebrew; LXX But Judah did not capture 36 g Or the Ascent of Scorpions or Scorpion Pass Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Connections to Additional Scriptures Joshua 1:7-9Emphasizes the importance of obedience to God's law for success and prosperity. 1 Samuel 15:22-23 Highlights the principle that obedience is better than sacrifice, underscoring the consequences of partial obedience. 2 Corinthians 6:14-18 Warns against being unequally yoked with unbelievers, paralleling the dangers of Israel's compromise with the Canaanites. Teaching Points The Importance of ObedienceJudges 1:1-2 highlights the Israelites seeking God's guidance on who should lead the battle against the Canaanites. God instructs Judah to go first, emphasizing the need for obedience to divine direction. Partial Obedience Leads to Compromise Despite initial successes, the Israelites fail to drive out all the inhabitants of the land (Judges 1:19, 21, 27-36). This partial obedience results in the Israelites living among the Canaanites, leading to future spiritual and moral compromise. God's Faithfulness vs. Human Failure The chapter contrasts God's faithfulness in delivering the enemies into Israel's hands (Judges 1:4) with Israel's failure to fully trust and obey Him, highlighting the consequences of human disobedience. The Role of Leadership The cooperation between the tribes of Judah and Simeon (Judges 1:3) demonstrates the importance of unity and strong leadership in fulfilling God's commands. Practical Applications Complete ObedienceStrive for complete obedience to God's Word in every area of life, avoiding the pitfalls of partial obedience that can lead to compromise. Seek God's Guidance Like the Israelites seeking God's direction before battle, prioritize seeking God's will in decision-making processes. Guard Against Compromise Be vigilant in identifying areas of life where compromise with worldly values may be creeping in, and take steps to address them. Value Unity and Cooperation Foster unity and cooperation within the church and community, recognizing the strength that comes from working together under God's guidance. People 1. JudahJudah is one of the tribes of Israel, often personified in the text. In Judges 1:2, the LORD says, "Judah shall go up; behold, I have delivered the land into his hand." The tribe of Judah is tasked with leading the conquest of the land. 2. Simeon Another tribe of Israel, Simeon is mentioned in Judges 1:3, where Judah invites Simeon to join them in battle against the Canaanites. The two tribes work together to conquer their allotted territories. 3. Adoni-Bezek A Canaanite king defeated by the tribes of Judah and Simeon. Judges 1:5-7 describes his capture and the cutting off of his thumbs and big toes, a punishment he had inflicted on seventy kings. 4. Caleb A prominent figure from the tribe of Judah, Caleb is mentioned in Judges 1:12-15. He offers his daughter Achsah in marriage to whoever captures Kiriath-sepher (Debir). Caleb is known for his faithfulness and courage, as seen in earlier biblical narratives. 5. Othniel The son of Kenaz and Caleb's younger brother, Othniel captures Kiriath-sepher and marries Caleb's daughter Achsah, as noted in Judges 1:13. Othniel later becomes the first judge of Israel. 6. Achsah Caleb's daughter, who is given in marriage to Othniel after he captures Kiriath-sepher. Judges 1:14-15 describes her request for springs of water from her father, which he grants. 7. Kenites A group associated with Moses' father-in-law, mentioned in Judges 1:16. They settle in the Negev with the people of Judah. 8. Joseph Referring to the tribes of Ephraim and Manasseh, descendants of Joseph. In Judges 1:22-26, the house of Joseph spies on Bethel and successfully captures it with the help of a local man. 9. Man from Bethel An unnamed individual who helps the house of Joseph capture the city of Bethel in exchange for mercy, as described in Judges 1:24-25. Places 1. CanaanThe land promised to the Israelites, which they are commanded to conquer. The name "Canaan" (כְּנַעַן, Kena'an) refers to the region and its inhabitants. 2. Jerusalem Initially captured by the tribe of Judah, but the Jebusites continued to dwell there. The name "Jerusalem" (יְרוּשָׁלַיִם, Yerushalayim) is significant as the future capital of Israel. 3. Hebron Formerly known as Kiriath-arba, it was given to Caleb as an inheritance. "Hebron" (חֶבְרוֹן, Chevron) is a city with historical and spiritual significance. 4. Debir Also known as Kiriath-sepher, captured by Othniel. The name "Debir" (דְּבִיר, D'vir) means "sanctuary" or "inner sanctuary." 5. Gaza, Ashkelon, and Ekron Philistine cities that Judah captured. These cities (עַזָּה, Gaza; אַשְׁקְלוֹן, Ashkelon; עֶקְרוֹן, Ekron) were part of the Philistine pentapolis. 6. Bethlehem Mentioned as the home of Caleb's daughter, Achsah. "Bethlehem" (בֵּית לֶחֶם, Beit Lechem) means "house of bread." 7. Hormah A city devoted to destruction by Judah and Simeon. "Hormah" (חָרְמָה, Chormah) means "devotion" or "destruction." 8. Zephath Renamed Hormah after its destruction. The name "Zephath" (צְפַת, Tzefat) is associated with a watchtower or lookout. 9. Gaza, Ashkelon, and Ekron Philistine cities that Judah captured. These cities (עַזָּה, Gaza; אַשְׁקְלוֹן, Ashkelon; עֶקְרוֹן, Ekron) were part of the Philistine pentapolis. 10. Bethel Captured by the house of Joseph. "Bethel" (בֵּית אֵל, Beit El) means "house of God." 11. Luz The original name of Bethel before its capture. "Luz" (לוּז, Luz) means "almond tree" or "separation." 12. Aijalon A city where the Amorites forced the tribe of Dan into the hill country. "Aijalon" (אַיָּלוֹן, Ayalon) means "place of deer." 13. Mount Heres A location where the Amorites persisted in dwelling. "Mount Heres" (הַר חֶרֶס, Har Cheres) means "mountain of the sun." Events 1. Inquiry of the LORDAfter the death of Joshua, the Israelites inquire of the LORD, asking who should lead the battle against the Canaanites. The LORD responds that Judah should go first (Judges 1:1-2). 2. Judah and Simeon Join Forces The tribe of Judah invites the tribe of Simeon to join them in battle against the Canaanites, promising to help them in return (Judges 1:3). 3. Victory at Bezek Judah defeats 10,000 Canaanites and Perizzites at Bezek, capturing Adoni-Bezek, who is then punished by having his thumbs and big toes cut off (Judges 1:4-7). 4. Capture of Jerusalem The men of Judah attack and capture Jerusalem, setting the city on fire (Judges 1:8). 5. Conquest of the Hill Country, Negev, and Western Foothills Judah continues their campaign, capturing various regions including the hill country, the Negev, and the western foothills (Judges 1:9). 6. Caleb's Offer and Othniel's Victory Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb's younger brother, captures it and marries Achsah (Judges 1:12-13). 7. Achsah's Request for Springs Achsah requests and receives springs of water from her father Caleb, highlighting the importance of water resources (Judges 1:14-15). 8. Kenites Settle in Judah The descendants of Moses' father-in-law, the Kenites, settle among the people of Judah in the Negev (Judges 1:16). 9. Judah and Simeon's Continued Success Judah and Simeon continue their successful campaigns, capturing cities such as Zephath, which they rename Hormah (Judges 1:17). 10. Capture of Gaza, Ashkelon, and Ekron Judah captures the territories of Gaza, Ashkelon, and Ekron, along with their surrounding areas (Judges 1:18). 11. Inability to Drive Out Inhabitants with Iron Chariots Despite their successes, Judah is unable to drive out the inhabitants of the plains because they have iron chariots (Judges 1:19). 12. Benjamin's Failure to Capture Jerusalem The tribe of Benjamin fails to drive out the Jebusites living in Jerusalem, and they continue to live there (Judges 1:21). 13. House of Joseph Attacks Bethel The house of Joseph spies on Bethel, formerly known as Luz, and successfully captures it with the help of a local man (Judges 1:22-26). 14. Incomplete Conquests by Other Tribes Various tribes, including Manasseh, Ephraim, Zebulun, Asher, and Naphtali, fail to completely drive out the Canaanites from their territories, leading to coexistence and forced labor (Judges 1:27-33). 15. Amorites Confine Dan The Amorites confine the tribe of Dan to the hill country, not allowing them to come down to the plain (Judges 1:34). 16. Amorites' Persistence The Amorites persist in living in certain areas, but the house of Joseph eventually subdues them and imposes forced labor (Judges 1:35). Lessons from Judges 1 1. Obedience Brings Blessings 2. Unity is Strength 3. Faith Requires Action 4. Partial Obedience is Disobedience 5. God’s Promises are Sure 6. The Importance of Seeking God’s Guidance 7. The Consequences of Compromise 8. God Uses Imperfect People 9. The Need for Spiritual Leadership 10. God’s Faithfulness Despite Human Failure These lessons from Judges 1 remind us of the importance of obedience, unity, faith, and reliance on God’s guidance. As we apply these principles, we can experience the fullness of God’s blessings in our lives. Topics 1. Israel's Inquiry of the LORD (Judges 1:1-2)After the death of Joshua, the Israelites seek guidance from the LORD on who should lead the battle against the Canaanites. The LORD responds that Judah shall go up first. The Hebrew word for "inquired" (שָׁאַל, sha'al) indicates a seeking or asking for divine direction. 2. Judah's Campaign Against the Canaanites (Judges 1:3-7) Judah partners with Simeon to fight the Canaanites and Perizzites, achieving victory at Bezek. They capture Adoni-Bezek, who acknowledges divine retribution for his own cruelty. The Hebrew term for "defeated" (נָכָה, nakah) implies a decisive strike or blow. 3. Conquest of Jerusalem and Other Cities (Judges 1:8-11) Judah captures and sets fire to Jerusalem, then continues to fight against the Canaanites in the hill country, Negev, and western foothills. The term "captured" (לָכַד, lakad) suggests taking possession or seizing. 4. Caleb's Offer and Othniel's Victory (Judges 1:12-15) Caleb offers his daughter Achsah in marriage to whoever captures Kiriath-sepher. Othniel, Caleb's nephew, succeeds and marries Achsah. The narrative highlights the importance of familial alliances and rewards for bravery. 5. Kenites Settle in Judah (Judges 1:16) The descendants of Moses' father-in-law, the Kenites, settle in the Negev with the people of Judah. This reflects the integration of non-Israelite groups into the Israelite community. 6. Judah and Simeon's Continued Conquests (Judges 1:17-20) Judah and Simeon continue their conquests, including the defeat of Zephath and the capture of Hebron. The text emphasizes the LORD's support in these victories, as seen in the Hebrew word for "gave" (נָתַן, natan), indicating divine provision. 7. Benjamin's Incomplete Conquest (Judges 1:21) The tribe of Benjamin fails to drive out the Jebusites from Jerusalem, resulting in coexistence. This sets a precedent for incomplete obedience and its consequences. 8. House of Joseph's Success at Bethel (Judges 1:22-26) The house of Joseph spies on Bethel and, with divine assistance, captures the city. The narrative underscores the importance of strategic planning and divine favor. 9. Failures of Other Tribes (Judges 1:27-36) Several tribes, including Manasseh, Ephraim, Zebulun, Asher, and Naphtali, fail to fully drive out the Canaanites, leading to cohabitation and eventual subjugation. The Hebrew root for "did not drive out" (לֹא הוֹרִישׁ, lo horish) indicates a failure to dispossess or remove completely. Themes 1. Incomplete Conquest of the LandThe chapter begins with the Israelites seeking guidance from the Lord on who should lead the battle against the Canaanites. Despite initial successes, the tribes of Israel fail to fully drive out the inhabitants of the land. This theme highlights the consequences of partial obedience to God's commands. The Hebrew root word "yarash" (יָרַשׁ), meaning to possess or inherit, underscores the incomplete possession of the land. 2. Divine Guidance and Leadership The Israelites inquire of the Lord, and He appoints Judah to lead the charge against the Canaanites. This theme emphasizes the importance of seeking divine guidance and the role of God-appointed leadership. The Hebrew word "sha'al" (שָׁאַל), meaning to ask or inquire, reflects the Israelites' dependence on God's direction. 3. Judah's Initial Success and Alliances Judah, with the help of Simeon, achieves victories over the Canaanites and Perizzites. This theme illustrates the effectiveness of unity and cooperation among the tribes when aligned with God's will. The alliance between Judah and Simeon demonstrates the strength found in brotherly cooperation. 4. Failure to Fully Obey God's Commands Despite initial victories, several tribes, including Benjamin, Manasseh, Ephraim, and others, fail to completely drive out the Canaanite inhabitants. This theme highlights the dangers of disobedience and compromise, as the Israelites allow the Canaanites to dwell among them, contrary to God's command. The Hebrew word "lo" (לֹא), meaning "not," is frequently used to indicate their failure to fully obey. 5. Consequences of Disobedience The presence of the Canaanites among the Israelites leads to future problems, as they become a source of temptation and conflict. This theme underscores the long-term consequences of failing to adhere to God's instructions. The Hebrew concept of "snare" or "trap" (מוֹקֵשׁ, "moqesh") is relevant here, as the Canaanites become a spiritual and cultural snare to the Israelites. 6. God's Faithfulness Despite Human Failure Throughout the chapter, God's faithfulness is evident despite Israel's shortcomings. He continues to guide and support them, demonstrating His covenant loyalty. This theme reflects the Hebrew concept of "chesed" (חֶסֶד), meaning steadfast love or covenant faithfulness, which characterizes God's relationship with His people. 7. The Role of Individual Leaders Figures like Caleb and Othniel emerge as faithful leaders who trust in God's promises and act courageously. This theme highlights the impact of individual faith and leadership in fulfilling God's purposes. The Hebrew word "gibbor" (גִּבּוֹר), meaning mighty or valiant, is often associated with such leaders. Prayer Points Pray for a heart of complete obedience to God's commands, resisting the temptation to compromise.Ask for wisdom and discernment in seeking God's guidance in all areas of life. Pray for unity and cooperation within the church, that believers may work together effectively for God's kingdom. Seek God's strength to identify and overcome areas of compromise, maintaining a life set apart for His purposes. Answering Tough Questions 1. In Judges 1:8 versus 1:21, why does it say Judah captured Jerusalem but Benjamin couldn’t drive out the Jebusites, leading to conflicting accounts about Jerusalem’s conquest? Bible Study Discussion Questions 1. How does Judges 1 connect to the narrative of the book of Joshua? 2. What are the consequences of the Israelites' incomplete obedience to God's commands? 3. How does the narrative of Adoni-Bezek exemplify divine justice? 4. How does Caleb's reward to Othniel for his bravery depict the values of that time? How might these values translate today? 5. How does the presence of the Canaanites among the Israelites affect their religious and societal life? 6. Why might the Israelites have struggled to fully conquer the land? Does this reflect any spiritual struggles you've faced? 7. How does the faith of the tribes of Judah and Simeon manifest in their victories? 8. How does the failure of the tribes to drive out the Canaanites represent disobedience to God? 9. What lessons can you learn about trust and obedience from the successes and failures of the Israelites in this chapter? 10. How can we apply the lessons of incomplete conquests to our personal battles today? 11. Why do you think God chose Judah to go up first against the Canaanites? 12. How can the concept of divine justice as demonstrated in Adoni-Bezek’s fate apply in today's society? 13. How did fear influence the actions of the Israelites, and how does fear influence our actions today? 14. How does the intertribal cooperation between Judah and Simeon inform us about community and teamwork in fulfilling God’s commands? 15. How did the lack of strong leadership (after Joshua's death) affect the Israelites? What does this tell us about the importance of leadership in achieving collective goals? 16. What does the repeated failure of the Israelites to completely drive out the Canaanites tell us about the nature of sin and temptation? 17. What spiritual insights can be drawn from the physical battles described in this chapter? 18. How does the narrative in Judges 1 challenge you to be obedient in your daily life? 19. How does the Israelites' struggle to fully conquer the Promised Land relate to our struggle to live fully in God's promises today? 20. How does Judges 1 encourage us to deal with our incomplete victories and unfinished tasks in our Christian walk? Bible Hub Chapter Summaries and Bible Study Questions |
    |