Psalm 102:13

Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(13-16) The prospect (Isaiah 40:1-5) that the restoration of Jerusalem will take place simultaneously with the coming of Jehovah in glory, is here re-echoed from the prophet in a lyric form. “The set time” must not be rigidly explained by the “seventy years” of Jeremiah 25:11. The expression is general: “The hour is come.” (Comp. Isaiah 40:2.)

Benson Commentary

Psalm 102:13-14. Thou shalt have mercy upon Zion — Upon Jerusalem, or thy church and people; for the set time is come — The end of those seventy years which was the time fixed for the continuing of the Babylonish captivity: see Jeremiah 25:12; Jeremiah 29:10; Daniel 9:2. For thy servants take pleasure in her stones, &c. — Thy people value the dust and rubbish of the holy city more than all the palaces of the earth, and passionately desire that it may be rebuilt. “From this passage, and what follows.” says Dr. Horne, “it appears that the suppliant, in this Psalm, bewails not only his own miseries, but those of the church. Israel was in captivity, and Zion a desolation. A time, notwithstanding, a set time there was at hand, when God had promised to arise, and to have mercy upon her. The bowels of her children yearned over her ruins; they longed to see her rebuilt, and were ready, whenever the word of command should be given, to set heart and hand to the blessed work.”

Matthew Henry's Concise Commentary

102:12-22 We are dying creatures, but God is an everlasting God, the protector of his church; we may be confident that it will not be neglected. When we consider our own vileness, our darkness and deadness, and the manifold defects in our prayers, we have cause to fear that they will not be received in heaven; but we are here assured of the contrary, for we have an Advocate with the Father, and are under grace, not under the law. Redemption is the subject of praise in the Christian church; and that great work is described by the temporal deliverance and restoration of Israel. Look down upon us, Lord Jesus; and bring us into the glorious liberty of thy children, that we may bless and praise thy name.

Barnes' Notes on the Bible

Thou shalt arise - Thou wilt come forth - as if God had been inattentive or inactive.

And have mercy upon Zion - That is, Upon Jerusalem - represented as in a state of desolation. God would at length pity her, and interpose in her behalf.

For the time to favor her - Implying that there was an appointed time to favor her, or to bring her troubles to an end.

Yea, the set time is come - The word used here - מועד mô‛êd - means properly an appointed season - a designated moment. It refers to some purpose or appointment in regard to anything that is to be done, as in 1 Samuel 13:8, 1 Samuel 13:11; 2 Samuel 20:5; Genesis 17:21; or to a fixed period, as when certain things are to be done, certain festivals to be held regularly at a certain season of the year, Lamentations 1:4; Lamentations 2:6; Hosea 9:5; Hosea 12:9; Leviticus 23:2, Leviticus 23:4,Leviticus 23:37, Leviticus 23:44. Here it means that there was some period fixed in the Divine Mind when this was to occur, or a definite time when it had been predicted or promised that it would occur. The language is such as would be applicable to the captivity in Babylon, concerning which there was a promise that it should continue but seventy years. If the psalm refers to that, then the meaning is that there were indications in the course of events that that period was about to arrive. Compare the notes at Daniel 9:2. What those indications were in this case, the psalmist immediately states, Psalm 102:14. It may be remarked here, that there are usually some previous intimations or indications of what God is about to do. "Coming events cast their shadows before." Even the divine purposes are accomplished usually in connection with human agency, and in the regular course of events; and it is frequently possible to anticipate that God is about to appear for the fulfillment of his promises. So it was in the coming of the Saviour. So it was in the destruction of Jerusalem by the Romans. So it is when God is about to revive religion in a church. So it is, and will be, in regard to the conversion of the world.

Jamieson-Fausset-Brown Bible Commentary

13, 14. Hence it is here adduced.

for—or, "when."

the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.

Matthew Poole's Commentary

Upon Zion; upon Jerusalem, or thy church and people.

The set time; the end of those seventy years which thou hast fixed; of which see Jeremiah 25:12 29:10 Daniel 9:2.

Gill's Exposition of the Entire Bible

Thou shalt arise, and have mercy on Zion,.... Exert his power, and display the riches of his grace and mercy; not by delivering the Jews from the Babylonish captivity, to which some restrain it; but by redeeming his church and people by power and price; or rather by raising up and restoring them to great glory and prosperity in the latter day:

for the time to favour her, yea, the set time, is come; not the seventy years of the captivity made known to the prophet Jeremiah; rather the seventy weeks of Daniel fixed for the Messiah's coming; or the fulness of time agreed upon, between Christ and his Father, for him to come and redeem his people; but it may best of all design the end of the forty two months, or the 1260 days, or years, fixed for the treading under foot the holy city, for the witnesses prophesying in sackcloth, and for the reign of antichrist; which when come will usher in glorious times in favour of Zion, the church of God, Revelation 11:2.

Geneva Study Bible

Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the {k} set time, is come.

(k) That is, the seventy years which by the prophet Jeremiah you appointed, Jer 29:12.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

13. Since He thus rules, He must have compassion on Zion in accordance with His promise, for it is time to have pity on her, yea the set time is come. Cp. Isaiah 30:18; Isaiah 49:13; Jeremiah 30:18; Jeremiah 31:20; Zechariah 1:12. The appointed time for the end of the exile was now at hand. Cp. Jeremiah 29:10; Isaiah 40:2; Habakkuk 2:3.

Pulpit Commentary

Verse 13. - Thou shalt arise, and have mercy upon Zion (comp. Psalm 3:7; Psalm 12:5; Psalm 68:1). God is said to "arise," when he bestirs himself to take vengeance on his enemies, and deliver his saints out of their hands. The "Zion," on which he would "have mercy," was not the city only, but the people belonging to it. For the time to favour her (or, pity her), yea, the set time, is come. By "the set time" is probably meant the time fixed by Jeremiah for the termination of the Captivity and the restoration of Jerusalem (Jeremiah 25:11, 12; Jeremiah 29:10), and alluded to by Daniel in Daniel 9:2. This time, the psalmist says, approaches. Psalm 102:13

Keil and Delitzsch Biblical Commentary on the Old Testament

When the church in its individual members dies off on a foreign soil, still its God, the unchangeable One, remains, and therein the promise has the guarantee of its fulfilment. Faith lays hold upon this guarantee as in Psalm 90. It becomes clear from Psalm 9:8 and Lamentations 5:19 how תּשׁב is to be understood. The Name which Jahve makes Himself by self-attestation never falls a prey to the dead past, it is His ever-living memorial (זכר, Exodus 3:15). Thus, too, will He restore Jerusalem; the limit, or appointed time, to which the promise points is, as his longing tells the poet, now come. מועד, according to Psalm 75:3; Habakkuk 2:3, is the juncture, when the redemption by means of the judgment on the enemies of Israel shall dawn. לחננהּ, from the infinitive חנן, has ĕ, flattened from ă, in an entirely closed syllable. רצה seq. acc. signifies to have pleasure in anything, to cling to it with delight; and חנן, according to Proverbs 14:21, affirms a compassionate, tender love of the object. The servants of God do not feel at home in Babylon, but their loving yearning lingers over the ruins, the stones and the heaps of the rubbish (Nehemiah 4:2), of Jerusalem.