22Abner repeated again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” 23However, he refused to turn aside; therefore Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it came about that all who came to the place where Asahel had fallen and died, stood still.

      24But Joab and Abishai pursued Abner, and when the sun was going down, they came to the hill of Ammah, which is in front of Giah by the way of the wilderness of Gibeon. 25The sons of Benjamin gathered together behind Abner and became one band, and they stood on the top of a certain hill. 26Then Abner called to Joab and said, “Shall the sword devour forever? Do you not know that it will be bitter in the end? How long will you refrain from telling the people to turn back from following their brothers?” 27Joab said, “As God lives, if you had not spoken, surely then the people would have gone away in the morning, each from following his brother.” 28So Joab blew the trumpet; and all the people halted and pursued Israel no longer, nor did they continue to fight anymore. 29Abner and his men then went through the Arabah all that night; so they crossed the Jordan, walked all morning, and came to Mahanaim.

      30Then Joab returned from following Abner; when he had gathered all the people together, nineteen of David’s servants besides Asahel were missing. 31But the servants of David had struck down many of Benjamin and Abner’s men, so that three hundred and sixty men died. 32And they took up Asahel and buried him in his father’s tomb which was in Bethlehem. Then Joab and his men went all night until the day dawned at Hebron.

NASB ©1995

American Standard Version
And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

Douay-Rheims Bible
And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.

Darby Bible Translation
And Abner said again to Asahel, Turn thee aside from following me: why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

English Revised Version
And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

Webster's Bible Translation
And Abner said again to Asahel, Turn thee aside from following me: Why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

World English Bible
Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother?"

Young's Literal Translation
And Abner addeth again, saying unto Asahel, 'Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?'The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there …
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs …
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into …
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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