Verse (Click for Chapter) New International Version Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” New Living Translation The serpent was the shrewdest of all the wild animals the LORD God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?” English Standard Version Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” Berean Standard Bible Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’ ” King James Bible Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? New King James Version Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” New American Standard Bible Now the serpent was more cunning than any animal of the field which the LORD God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?” NASB 1995 Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden ‘?” NASB 1977 Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” Legacy Standard Bible Now the serpent was more crafty than any beast of the field which Yahweh God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” Amplified Bible Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the LORD God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?” Christian Standard Bible Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’? ” Holman Christian Standard Bible Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden?” American Standard Version Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden? Contemporary English Version The snake was sneakier than any of the other wild animals that the LORD God had made. One day it came to the woman and asked, "Did God tell you not to eat fruit from any tree in the garden?" English Revised Version Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden? GOD'S WORD® Translation The snake was more clever than all the wild animals the LORD God had made. He asked the woman, "Did God really say, 'You must never eat the fruit of any tree in the garden'?" Good News Translation Now the snake was the most cunning animal that the LORD God had made. The snake asked the woman, "Did God really tell you not to eat fruit from any tree in the garden?" International Standard Version Now the Shining One was more clever than any animal of the field that the LORD God had made. It asked the woman, "Did God actually say, 'You are not to eat from any tree of the garden'?" Majority Standard Bible Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” NET Bible Now the serpent was more shrewd than any of the wild animals that the LORD God had made. He said to the woman, "Is it really true that God said, 'You must not eat from any tree of the orchard'?" New Heart English Bible Now the serpent was more shrewd than any of the wild animals which God had made. And he said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'" Webster's Bible Translation Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? World English Bible Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?” Literal Translations Literal Standard VersionAnd the serpent has been cunning above every beast of the field which YHWH God has made, and he says to the woman, “Is it true that God has said, You do not eat from every tree of the garden?” Young's Literal Translation And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' Smith's Literal Translation And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden? Catholic Translations Douay-Rheims BibleNow the serpent was more subtle than any of the beasts of the earth which the Lord God made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise? Catholic Public Domain Version However, the serpent was more crafty than any of the creatures of the earth that the Lord God had made. And he said to the woman, “Why has God instructed you, that you should not eat from every tree of Paradise?” New American Bible Now the snake was the most cunning of all the wild animals that the LORD God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?” New Revised Standard Version Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” Translations from Aramaic Lamsa BibleNOW the serpent was more subtle than all the wild beasts that the LORD God had made. And the serpent said to the woman, Truly has God said that you shall not eat of any tree of the garden? Peshitta Holy Bible Translated And the Serpent was craftier than every animal of the wilderness that LORD JEHOVAH God had made, and the Serpent said to the Woman, “Has God truly said that you will not eat from all the trees of Paradise”? OT Translations JPS Tanakh 1917Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: 'Yea, hath God said: Ye shall not eat of any tree of the garden?' Brenton Septuagint Translation Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden? Additional Translations ... Audio Bible Context The Serpent's Deception1Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” 2The woman answered the serpent, “We may eat the fruit of the trees of the garden,… Cross References Revelation 12:9 And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him. 2 Corinthians 11:3 I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. John 8:44 You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies. Matthew 4:3 The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” 1 Timothy 2:14 And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Romans 5:12 Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. 1 John 3:8 The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. Revelation 20:2 He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. Matthew 10:16 Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. 2 Corinthians 2:11 in order that Satan should not outwit us. For we are not unaware of his schemes. Isaiah 27:1 In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea. Ezekiel 28:13-15 You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. / You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. / From the day you were created you were blameless in your ways—until wickedness was found in you. Job 1:6-7 One day the sons of God came to present themselves before the LORD, and Satan also came with them. / “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” Job 2:2 “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” Zechariah 3:1-2 Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him. / And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?” Treasury of Scripture Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said to the woman, Yes, has God said, You shall not eat of every tree of the garden? Now. Genesis 3:13-15 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat… Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea. Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. serpent. he said. Numbers 22:28,29 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? … Ecclesiastes 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 1 Peter 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Yea, hath. Matthew 4:3,6,9 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread… Jump to Previous Animal Animals Beast Crafty Creature Eat Elohim Field Fruit Garden Indeed Really Serpent Snake Subtil Subtile Subtle Tree True. WildJump to Next Animal Animals Beast Crafty Creature Eat Elohim Field Fruit Garden Indeed Really Serpent Snake Subtil Subtile Subtle Tree True. WildGenesis 3 1. The serpent deceives Eve.6. Both she and Adam transgress the divine command, and fall into sin. 8. God arraigns them. 14. The serpent is cursed. 15. The promised seed. 16. The punishment of mankind. 21. Their first clothing. 22. Their expulsion from paradise. Now the serpent The Hebrew word for "serpent" is "נָחָשׁ" (nachash), which can mean a literal snake or a creature with a serpentine nature. In ancient Near Eastern cultures, serpents were often seen as symbols of chaos, deception, and sometimes wisdom. The serpent here is not just a creature but a representation of Satan, as later scriptures like Revelation 12:9 identify. This sets the stage for the spiritual battle between good and evil, highlighting the serpent's role as an adversary to God's creation. was more crafty than any beast of the field that the LORD God had made And he said to the woman 'Did God really say ‘You must not eat from any tree in the garden’?' (1) Now the serpent.--Literally, And. The Hebrew language, however, is very poor in particles, and the intended contrast would be made plainer by rendering "Now they were both naked (arumim) . . . but the serpent was subtil (arum), more than every beast of the field." This quality of the serpent was in itself innocent, and even admirable, and accordingly the LXX. translate prudent; but it was made use of by the tempter to deceive Eve; for, it has been remarked, she would not be surprised on finding herself spoken to by so sagacious a creature. If this be so, it follows that Eve must have dwelt in Paradise long enough to have learnt something of the habits of the animals around her, though she had never studied them so earnestly as Adam, not having felt that want of a companion which had made even his state of happiness so dull. And he said unto the woman.--The leading point of the narrative is that the temptation came upon man from without, and through the woman. Such questions, therefore, as whether it were a real serpent or Satan under a serpent-like form, whether it spake with a real voice, and whether the narrative describes a literal occurrence or is allegorical, are better left unanswered. God has given us the account of man's temptation and fall, and the entry of sin into the world, in this actual form; and the more reverent course is to draw from the narrative the lessons it was evidently intended to teach us, and not enter upon too curious speculations. We are dealing with records of a vast and hoar antiquity, given to man when he was in a state of great simplicity, and with his intellect only partly developed, and we cannot expect to find them as easy to understand as the pages of modern history. Yea, hath God said . . .?--There is a tone of surprise in these words, as if the tempter could not bring himself to believe that such a command had been given. Can it really be true, he asks, that Elohim has subjected you to such a prohibition? How unworthy and wrong of Him! Neither the serpent nor the woman use the title--common throughout this section--of Jehovah-Elohim, a sure sign that there was a thoughtful purpose in giving this appellation to the Deity. It is the impersonal God of creation to whom the tempter refers, and the woman follows his guidance, forgetting that it was Jehovah, the loving personal Being in covenant with them, who had really given them the command. Verses 1-7. - How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalm 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The metaphysical problem of how the first thought of sin could arise in innocent beings it does not attempt to resolve. It seeks to explain the genesis of evil with reference to man. Nor even with regard to this does it aim at an exhaustive dissertation, but only at such a statement of its beginnings as shall demonstrate that God is not the author of sin, but that man, by his own free volition, brought his pristine state of purity and happiness to an end. A due regard to this, the specific object of the Mosaic narrative, will go far to answer not a few of the objections which have been taken to its historic credibility. Like the Mosaic record of creation, the Biblical story of the fall has been impugned on a variety of grounds.1. The doctrine of a fall, which this chapter clearly teaches, has been assailed as inconsistent with the dictates of a speculative philosophy, if not also with the tenets of a Scriptural theology. While in the present narrative the origin of sin is distinctly traced back to the free volition of man acting without constraint, though not without temptation, in opposition to the Divine will, a more exact psychological analysis, it is alleged, declares it to have been from the first a necessity, either (1) metaphysically, as being involved in the very conception of a finite will (Spinoza, Leibnitz, Baur); or (2) historically, "as the expression of the necessary transition of the human race from the state of nature to that of culture" (Fichte, Kant, Schiller), or as developing itself in obedience to the law of antagonism and conflict (John Seotus Erigena, Hegel, Sehleiermacher, Schelling); or . . . Hebrew Now the serpentוְהַנָּחָשׁ֙ (wə·han·nā·ḥāš) Conjunctive waw, Article | Noun - masculine singular Strong's 5175: A serpent was הָיָ֣ה (hā·yāh) Verb - Qal - Perfect - third person masculine singular Strong's 1961: To fall out, come to pass, become, be more crafty עָר֔וּם (‘ā·rūm) Adjective - masculine singular Strong's 6175: Crafty, shrewd, sensible than any מִכֹּל֙ (mik·kōl) Preposition-m | Noun - masculine singular construct Strong's 3605: The whole, all, any, every beast חַיַּ֣ת (ḥay·yaṯ) Noun - feminine singular construct Strong's 2416: Alive, raw, fresh, strong, life of the field הַשָּׂדֶ֔ה (haś·śā·ḏeh) Article | Noun - masculine singular Strong's 7704: Field, land that אֲשֶׁ֥ר (’ă·šer) Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that the LORD יְהוָ֣ה (Yah·weh) Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel God אֱלֹהִ֑ים (’ĕ·lō·hîm) Noun - masculine plural Strong's 430: gods -- the supreme God, magistrates, a superlative had made. עָשָׂ֖ה (‘ā·śāh) Verb - Qal - Perfect - third person masculine singular Strong's 6213: To do, make And he said וַיֹּ֙אמֶר֙ (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say to אֶל־ (’el-) Preposition Strong's 413: Near, with, among, to the woman, הָ֣אִשָּׁ֔ה (hā·’iš·šāh) Article | Noun - feminine singular Strong's 802: Woman, wife, female “Did God אֱלֹהִ֔ים (’ĕ·lō·hîm) Noun - masculine plural Strong's 430: gods -- the supreme God, magistrates, a superlative really כִּֽי־ (kî-) Conjunction Strong's 3588: A relative conjunction say, אָמַ֣ר (’ā·mar) Verb - Qal - Perfect - third person masculine singular Strong's 559: To utter, say ‘You must not לֹ֣א (lō) Adverb - Negative particle Strong's 3808: Not, no eat תֹֽאכְל֔וּ (ṯō·ḵə·lū) Verb - Qal - Imperfect - second person masculine plural Strong's 398: To eat of any מִכֹּ֖ל (mik·kōl) Preposition-m | Noun - masculine singular construct Strong's 3605: The whole, all, any, every tree עֵ֥ץ (‘êṣ) Noun - masculine singular construct Strong's 6086: Tree, trees, wood in the garden?’” הַגָּֽן׃ (hag·gān) Article | Noun - common singular Strong's 1588: An enclosure, garden Links Genesis 3:1 NIVGenesis 3:1 NLT Genesis 3:1 ESV Genesis 3:1 NASB Genesis 3:1 KJV Genesis 3:1 BibleApps.com Genesis 3:1 Biblia Paralela Genesis 3:1 Chinese Bible Genesis 3:1 French Bible Genesis 3:1 Catholic Bible OT Law: Genesis 3:1 Now the serpent was more subtle than (Gen. 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