108. Azótos
Lexical Summary
Azótos: Azotus

Original Word: Ἄζωτος
Part of Speech: Noun, Feminine
Transliteration: Azótos
Pronunciation: ah'-zo-tos
Phonetic Spelling: (ad'-zo-tos)
KJV: Azotus
NASB: Azotus
Word Origin: [of Hebrew origin (H795 (אַשׁדּוֹד - Ashdod))]

1. Azotus (i.e. Ashdod), a place in Israel

Strong's Exhaustive Concordance
Azotus.

Of Hebrew origin ('Ashdowd); Azotus (i.e. Ashdod), a place in Palestine -- Azotus.

see HEBREW 'Ashdowd

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Ashdod
Definition
Azotus (i.e. Ashdod), a Philistine city
NASB Translation
Azotus (1).

Thayer's Greek Lexicon
STRONGS NT 108: Ἄζωτος

Ἄζωτος, , , אַשְׁדֹּד, Azotus, Ashdod, one of the five chief cities of the Philistines, lying between Ashkelon and Jamnia (i. e. Jabneel) and near the Mediterranean: Acts 8:40; at present a petty village, Esdud. A succinct history of the city is given by Gesenius, Thesaurus iii; p. 1366; Raumer, Palastina, p. 174; (Alex.'s Kitto or McClintock and Strong's Cyclopaedia, under the word ).

STRONGS NT 108a: ἀηδίαἀηδία, (ας, (from ἀηδής, and this from the alpha privative and ἦδος pleasure, delight). (from Lysip. down);

1. unpleasantness, annoyance.

2. dislike, hatred: ἐν ἀηδία, manuscript Cantabr. in Luke 23:12 for Rec. ἐν ἔχθρα.

Topical Lexicon
Etymology and Identification

Azotus is the Greek rendering of the ancient Philistine city Ashdod. By New Testament times it lay within the Roman province of Judea, roughly halfway between Gaza and Joppa on the Mediterranean coast. Its location along the prominent coastal road (the Via Maris) made it a strategic commercial and military center throughout antiquity.

Historical Background in the Old Testament

Joshua 13:3 lists Ashdod among the five principal Philistine cities allotted to Israel’s future possession.
1 Samuel 5:1–5 recounts how the Philistines placed the captured ark of God in the temple of Dagon at Ashdod, only to see their idol humiliated and their city afflicted.
2 Chronicles 26:6 records that King Uzziah “broke down the wall of Ashdod,” demonstrating the fluctuating control Israel exercised over the site.
• Prophetic oracles repeatedly single out Ashdod for judgment (Isaiah 20:1; Jeremiah 25:20; Amos 1:8; Zephaniah 2:4), anticipating both divine retribution on idolatry and eventual inclusion of the nations in God’s saving purposes.

Geographical Setting and Cultural Context

Situated about five miles from the coast on elevated terrain, Azotus possessed two harbors: one at Ashdod-Yam and another at Joppa further north. Its fertile hinterland supplied grain, olives, and wine for export, while its fortifications guarded the coastal highway. By the first century the city retained a mixed population—Greeks, Romans, Jews, and remnants of the Philistines—making it a natural crossroads for ideas and commerce.

Intertestamental and Roman-Era Developments

The Maccabean leader Judas captured Azotus and burned its pagan temples (1 Maccabees 5:68; 2 Maccabees 10:34). Pompey later attached the city to the province of Syria, and Augustus granted it to Herod the Great. These shifts created a Hellenized yet religiously diverse climate in which first-generation believers would soon proclaim the gospel.

Acts 8:40 and the Ministry of Philip

“Philip, however, found himself at Azotus, and as he passed through, he preached the gospel to all the towns until he came to Caesarea.” (Acts 8:40)

The Spirit’s relocation of Philip from the desert road near Gaza to Azotus marks the sole New Testament mention of the city. Several truths emerge:

1. Divine initiative—Luke presents Philip’s sudden appearance as God-directed, underscoring the sovereign spread of the gospel beyond Jerusalem.
2. Strategic movement—Beginning in Azotus, Philip evangelized every coastal town up to Caesarea, revealing an intentional pattern of mission along trade routes.
3. Fulfillment of prophecy—The light to the nations streams into a city once notorious for defying the God of Israel, illustrating Isaiah 11:14 and Zephaniah 2:4-7 in seed form.

Theological and Ministry Significance

• From fortress of idolatry to gateway of the gospel: Azotus exemplifies how places once aligned against God can become conduits of salvation.
• Mission rooted in Scripture: Luke’s single reference bridges Old Testament judgments with New Testament grace, showing Scripture’s unified storyline.
• Encouragement for evangelistic strategy: Modern ministry may likewise target cultural crossroads—ports, university cities, online hubs—trusting the Spirit to guide and empower.

Prophetic and Eschatological Themes

Zechariah envisions Philistine territories assimilated into Judah, declaring, “I will cut off the pride of the Philistines… and he too will become a clan in Judah” (Zechariah 9:6-7). Philip’s visit foreshadows that ultimate reconciliation, previewing the day when every hostile power is subdued under Messiah’s reign.

Related Biblical Cross-References

Joshua 13:3; Judges 1:18; 1 Samuel 5:1–7; 1 Samuel 6:17; 2 Kings 19:35-37 (with Isaiah 37:23-24); Psalms 83:7; Nehemiah 4:7; Nehemiah 13:23-24; Jeremiah 25:20; Amos 3:9; Zephaniah 2:4; Zechariah 9:5-7; Acts 8:26-40.

Practical Lessons for Believers

1. Trust the Spirit’s leading even when geography shifts unexpectedly.
2. View prior strongholds of unbelief as potential harvest fields.
3. Preach “in all the towns” (Acts 8:40), recognizing that every community along life’s pathways needs the gospel.

Summary

Strong’s Greek 108 points to Azotus, a city whose biblical trajectory moves from Philistine rebellion to Christian proclamation. Its solitary New Testament appearance anchors Luke’s narrative of the gospel’s unstoppable advance and challenges the Church to follow Philip’s example—Spirit-sent, Scripture-saturated, and strategically engaged with the world’s crossroads.

Forms and Transliterations
Αζωτον Ἄζωτον αηδίαι Azoton Azōton Ázoton Ázōton
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 8:40 N-AFS
GRK: εὑρέθη εἰς Ἄζωτον καὶ διερχόμενος
NAS: found himself at Azotus, and as he passed through
KJV: was found at Azotus: and passing
INT: was found at Azotus and passing through

Strong's Greek 108
1 Occurrence


Ἄζωτον — 1 Occ.

107
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