1123. graptos
Lexical Summary
graptos: Written

Original Word: γραπτός
Part of Speech: Adjective
Transliteration: graptos
Pronunciation: grap-tos'
Phonetic Spelling: (grap-tos')
KJV: written
NASB: written
Word Origin: [from G1125 (γράφω - written)]

1. inscribed (figuratively)

Strong's Exhaustive Concordance
written.

From grapho; inscribed (figuratively) -- written.

see GREEK grapho

NAS Exhaustive Concordance
Word Origin
from graphó
Definition
written
NASB Translation
written (1).

Thayer's Greek Lexicon
STRONGS NT 1123: γραπτός

γραπτός, Γραπτή, γραπτόν, written: Romans 2:15. (Gorgias, Apology Palam., p. 190 under the end; the Sept.; others.)

Topical Lexicon
Terminology and Background

The adjective γραπτός describes something that has been committed to writing or engraving, thereby setting it in a fixed, enduring form. In the Greco-Roman world writing was viewed as a means of preserving truth beyond the limits of memory or oral transmission. When Paul selects this word, he draws on that cultural notion of permanence to underscore the abiding reality of what God has placed inside human beings.

Biblical Usage

Romans 2:15 is the sole New Testament occurrence: “They show that the work of the Law is written in their hearts, their consciences also bearing witness, and their thoughts alternately accusing or defending them”. Paul’s argument addresses Gentiles who do not possess the Mosaic code, yet demonstrate an internal, divinely crafted moral compass. The single use of γραπτός therefore anchors an entire theology of internal revelation.

Theological Significance: Law Inscribed on the Heart

1. Universality of Accountability. By portraying the Law as “written” on the heart, Paul affirms that every person, Jew and Gentile alike, stands accountable before God (Romans 2:12-16).
2. Continuity with Divine Self-Disclosure. The inward writing corresponds to God’s historical pattern of inscribing His will—first on stone tablets (Exodus 31:18), then promised upon human hearts (Jeremiah 31:33; Ezekiel 36:26-27). Romans 2:15 functions as a bridge text, showing the promise already in operation among the nations.
3. Conscience as Witness. The conscience is not an autonomous moral faculty but a responsive witness to what God has inscribed. Its testimony validates or convicts, yet it remains fallible and in need of the gospel’s clarification (1 Corinthians 8:7; Titus 1:15).
4. Preparation for the Gospel. The internal law fosters an awareness of sin (Romans 3:19-20), preparing the human heart for the external proclamation of Christ crucified and risen.

Relation to Old Testament Revelation

• Stone to Flesh: Exodus 34:1 contrasts with Jeremiah 31:33’s “I will put My Law within them and write it on their hearts.” Paul sees this promise partially realized even among the un-evangelized.
• Prophetic Anticipation: Isaiah 51:7 speaks of a people “in whose heart is My Law.” Romans 2:15 confirms that God’s redemptive program has always included internal transformation.

Implications for Evangelism and Missions

1. Common Ground. Missionaries can appeal to the moral awareness already present in every culture, confident that it resonates with God’s inward writing.
2. Urgency. While conscience reveals sin, only the gospel reveals the Savior. Romans 10:14-17 underscores the necessity of verbal proclamation to complement the silent witness within.
3. Cultural Engagement. Because γραπτός underscores permanence, the gospel message should likewise be preserved in faithful translation and written form for every people group.

Pastoral and Discipleship Applications

• Cultivating a Tender Conscience. Believers are urged to keep the heart receptive to Scripture so that the Spirit can deepen what God has already inscribed (Hebrews 8:10; 10:16).
• Scriptural Meditation. Regular exposure to the written Word reinforces the internal writing, aligning thoughts and actions with God’s moral order (Psalm 1:2).
• Assurance and Conviction. Pastors can help congregants distinguish Spirit-led conviction from false guilt, reminding them that the conscience is calibrated by God’s Word.

Systematic Theology Connections

• General Revelation: Romans 2:15 is a cornerstone text demonstrating that knowledge of God’s moral standards is universally accessible.
• Hamartiology: The verse exposes humanity’s suppression of known truth (Romans 1:18-20) and the resulting culpability.
• Pneumatology: The Spirit’s post-Pentecost ministry intensifies the inward writing, fulfilling Ezekiel 36:27.
• Soteriology: Salvation includes both justification and a new heart on which the Law is freshly inscribed (2 Corinthians 3:3).

Historical and Patristic Reflection

Early Christian apologists such as Justin Martyr and Tertullian appealed to the moral law “written in hearts” to argue that the gospel fulfills, rather than contradicts, universal ethical intuitions. Augustine traced the restlessness of the human soul back to this inward inscription, teaching that the Law written within prepares us to seek grace without.

Ministry Significance Today

The lone occurrence of γραπτός in Romans 2:15 magnifies the integrity of God’s redemptive plan: His externally written Word and His internally written Law converge to lead sinners to Christ. Pastors, missionaries, and believers alike can minister with confidence that every human heart already bears the imprint of divine truth, awaiting the clarifying light of the gospel.

Forms and Transliterations
γραπτον γραπτόν γραπτὸν γραπτώ γραφείω grapton graptòn
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Englishman's Concordance
Romans 2:15 Adj-ANS
GRK: τοῦ νόμου γραπτὸν ἐν ταῖς
NAS: of the Law written in their hearts,
KJV: the work of the law written in their
INT: of the law written in the

Strong's Greek 1123
1 Occurrence


γραπτὸν — 1 Occ.

1122
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