1190. Derbaios
Lexical Summary
Derbaios: Derbean

Original Word: Δερβαῖος
Part of Speech: Adjective
Transliteration: Derbaios
Pronunciation: der-BYE-os
Phonetic Spelling: (der-bah'-ee-os)
KJV: of Derbe
Word Origin: [from G1191 (Δέρβη - Derbe)]

1. a Derbæan or inhabitant of Derbe

Strong's Exhaustive Concordance
of Derbe.

From Derbe; a Derb?An or inhabitant of Derbe -- of Derbe.

see GREEK Derbe

Thayer's Greek Lexicon
STRONGS NT 1190: Δερβαῖος

Δερβαῖος, Δερβαιου, , of Derbe, a native of Derbe: Acts 20:4.

Topical Lexicon
Geographic and Historical Context of Derbe

Derbe was a city of Lycaonia in the south-central plateau of Asia Minor, situated near the border of Galatia and Cappadocia. Lying on the eastern end of the Roman road that connected the Cilician Gates with Lystra and Iconium, it functioned as a frontier market town and military waypoint. Classical writers (e.g., Strabo, Acts inscriptional evidence) describe Derbe as the last city of the province toward the Cilician plain, an observation that aligns with Luke’s travel narrative (Acts 14:6, 21). Its mixed population—Lycaonian, Greek, and Roman—made it receptive soil for the gospel’s cosmopolitan message.

Derbe in the Apostolic Mission

Paul and Barnabas arrived in Derbe after fleeing persecution in Lystra (Acts 14:6). Luke records, “After preaching the gospel to that city and making many disciples, they returned to Lystra, Iconium, and Antioch” (Acts 14:21). Derbe thus became:

• A strategic terminus of the first missionary circuit.

• A testimony to gospel advance beyond violent opposition (cf. Acts 14:19-20).

On the second journey Paul and Silas revisited the city (Acts 16:1), and Timothy—whose mother was a Jewish believer—either hailed from Lystra or Derbe, underscoring the area’s role in supplying co-workers for the wider mission.

Gaius of Derbe (Δερβαῖος): Profile of a Devoted Companion

The single New Testament use of the adjective Δερβαῖος (Derbaios) occurs in Acts 20:4: “He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia”.

1. Identity Gaius was a common Roman name; the modifier “of Derbe” distinguishes him from other believers named Gaius (e.g., Macedonia, Corinth, or the recipient of 3 John).
2. Role in Paul’s ministry As part of the delegation that traveled ahead of Paul from Macedonia into Asia Minor, he likely carried a share of the relief offering destined for the Jerusalem saints (cf. Romans 15:25-28; 1 Corinthians 16:3-4).
3. Character implications His willingness to undertake the arduous journey reveals steadfast faith, cross-cultural sensitivity, and financial integrity—traits Paul sought in men entrusted with the churches’ gift (2 Corinthians 8:19-23).

Significance of Local Converts in Gospel Expansion

Derbe illustrates how freshly evangelized communities quickly produced leaders:

• Rapid discipleship—“having made many disciples” (Acts 14:21) indicates intentional grounding in doctrine and practice.
• Missional multiplication—within a few years a Derbe convert is entrusted with supra-regional responsibility (Acts 20:4).
• Financial partnership—the Jerusalem offering embodied mutual care between Gentile and Jewish believers, validating Paul’s theology of one body in Christ (Ephesians 2:14-16).

Unity and Diversity in the Early Church

Acts 20:4 lists representatives from Macedonia, Galatia-Lycaonia, and Asia. Their cooperative travel demonstrates:

• Ethnic diversity—Berea (Greek), Thessalonica (Macedonian), Derbe (Lycaonian), and Ephesus’ hinterland (Asian).
• Shared mission—their presence with Paul in Troas (Acts 20:5-6) and later Jerusalem attests to trans-regional unity.
• Resistance to factionalism—the collection project countered potential schism by tangibly linking distant churches to the mother congregation.

Lessons for Contemporary Ministry

1. Peripheral places can become pivotal; Derbe, though marginal in Roman eyes, produced leaders of continental significance.
2. Mature leadership often emerges from hardship; persecution at Lystra and the demands of travel forged resilient disciples.
3. Financial stewardship is spiritual service; Gaius’ participation in the offering shows that administering material gifts is integral to gospel ministry (Philippians 4:18).
4. Collaboration enhances credibility; a multi-ethnic team guarded Paul’s integrity and displayed the gospel’s reconciling power.

Summary

Strong’s Greek 1190 (Δερβαῖος) surfaces only once yet opens a window onto the vibrancy of Derbe’s church, the character of Gaius, and the Spirit-led strategy that united diverse believers for the advance of God’s kingdom.

Forms and Transliterations
Δερβαιος Δερβαῖος Derbaios Derbaîos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 20:4 Adj-NMS
GRK: καὶ Γαῖος Δερβαῖος καὶ Τιμόθεος
NAS: and Gaius of Derbe, and Timothy,
KJV: and Gaius of Derbe, and Timotheus;
INT: and Gaius of Derbe and Timothy

Strong's Greek 1190
1 Occurrence


Δερβαῖος — 1 Occ.

1189b
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