1198. desmios
Lexical Summary
desmios: Prisoner

Original Word: δεσμιος
Part of Speech: Noun, Masculine
Transliteration: desmios
Pronunciation: des'-mee-os
Phonetic Spelling: (des'-mee-os)
KJV: in bonds, prisoner
NASB: prisoner, prisoners
Word Origin: [from G1199 (δεσμόν - imprisonment)]

1. a captive (as bound)

Strong's Exhaustive Concordance
prisoner.

From desmon; a captive (as bound) -- in bonds, prisoner.

see GREEK desmon

NAS Exhaustive Concordance
Word Origin
from deó
Definition
binding, bound
NASB Translation
prisoner (12), prisoners (4).

Thayer's Greek Lexicon
STRONGS NT 1198: δέσμιος

δέσμιος, δεσμιου, , bound, in bonds, a captive, a prisoner (from Sophocles down): Matthew 27:15; Mark 15:6; Acts 16:25, 27; Acts 23:18; Acts 25:14, 27; Acts 28:16 (R G), 17; Hebrews 10:34 G L T Tr text WH; ; δέσμιος τοῦ Χριστοῦ Ἰησοῦ, whom Christ, i. e. his truth which I have preached, has put in bonds (Winers Grammar, 189 (178); (Buttmann, 169 (147))), Ephesians 3:1; 2 Timothy 1:8; Philemon 1:1, 9; in the same sense δέσμιος ἐν κυρίῳ, Ephesians 4:1; (cf. Lightfoot on Philemon 1:13).

Topical Lexicon
Usage in the New Testament

The term points to one who is physically bound, yet the contexts expand the idea to include spiritual testimony under constraint. It appears in narrative (e.g., the release custom surrounding Barabbas), in historical reporting of apostolic trials, and in epistolary self-identifications of Paul. It never carries the nuance of criminal guilt by itself; the bondage is defined by the surrounding circumstances—sometimes just, sometimes patently unjust.

Gospels: The Prisoner Exchange That Foreshadows Redemption

Matthew 27:15–17 and Mark 15:6–11 introduce the Roman Passover custom of releasing “a prisoner” (δέσμιον). Barabbas, a notorious insurrectionist, is set over against Jesus, the sinless One. In the crowd’s choice a poignant substitutionary picture emerges: the guilty goes free while the righteous is condemned. The term therefore participates in the Gospel writers’ larger theological aim of portraying Christ as the suffering Servant who bears the penalty of others.

Acts: From Chains to Channels of the Gospel

Luke uses the noun repeatedly to underscore how the gospel advances despite political opposition.
Acts 16:25–27—Paul and Silas, “prisoners,” sing hymns; an earthquake opens the doors, stressing God’s sovereignty over human shackles.
Acts 23:18; 25:14, 27—legal proceedings refer to Paul as “the prisoner,” highlighting Roman jurisprudence and providing formal occasion for gospel witness before governors and kings.
Acts 28:16–17—upon arrival in Rome Paul, though a “prisoner,” continues preaching “the hope of Israel,” demonstrating that geographic and legal constraints cannot hinder divine purpose.

Paul’s Self-Designation: Bonds for Christ and the Church

Ephesians 3:1; 4:1; Philemon 1:1, 9; and 2 Timothy 1:8 record Paul calling himself “a prisoner of Christ Jesus.” His chains are interpreted theologically, not merely politically. They validate his apostolic authenticity and model joyful endurance for believers. “Therefore I, a prisoner for the Lord, urge you to walk in a manner worthy of the calling you have received” (Ephesians 4:1). Bondage becomes a platform for exhortation and spiritual authority.

Hebrews: Solidarity with the Bound

Hebrews 10:34 commends readers who “sympathized with the prisoners,” and 13:3 urges, “Remember those in chains as if you were bound with them.” The word serves the epistle’s pastoral thrust: believers must practice persevering love under persecution, reflecting Christ’s own identification with the afflicted.

Theological Themes

1. Redemptive Substitution: The innocent-for-guilty exchange in the Passion narratives echoes Isaiah’s prophecy of the Suffering Servant.
2. Sovereign Mission: Repeated imprisonments fulfill Jesus’ promise in Acts 1:8 that witness will extend “to the ends of the earth,” even through legal custody.
3. Dignity of Suffering: Apostolic chains are described as “in the Lord,” re-framing hardship as participation in Christ’s ministry (Philippians 1:13, conceptually related).
4. Ecclesial Responsibility: The church is commanded to remember and minister to the incarcerated, embodying Christ’s compassion and anticipating eschatological vindication (Matthew 25:36).

Historical Background

Roman custody ranged from harsh dungeon conditions (Philippi) to a soldier-guarded house arrest (Rome). Prisoners often depended on friends for food and necessities; hence the gratitude in Hebrews 10:34 and Paul’s reliance on companions (Acts 28:30). Understanding this setting magnifies the sacrificial nature of early Christian fellowship with the imprisoned.

Pastoral and Missional Application

• Encourage believers to view personal limitations as opportunities for gospel advance.
• Inspire ministries to the incarcerated, grounded in Hebrews 13:3.
• Reinforce hope amid persecution: earthly chains cannot bind the word of God (2 Timothy 2:9, by implication).
• Call leaders to humility; authority is amplified, not diminished, when carried in faithful suffering.

Summary

Strong’s 1198 portrays literal prisoners whose circumstances become living parables of redemption, mission, and endurance. From Jesus’ trial to Paul’s Roman chains, Scripture dignifies those in bonds and summons the church to courageous, compassionate identification with them, trusting that God’s purposes transcend every shackle.

Forms and Transliterations
δεσμιοι δέσμιοι δεσμιοις δεσμίοις δεσμιον δέσμιον δεσμιος δέσμιος δεσμιους δεσμίους δεσμιων δεσμίων desmioi désmioi desmiois desmíois desmion desmiōn desmíon desmíōn désmion desmios désmios desmious desmíous
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 27:15 N-AMS
GRK: τῷ ὄχλῳ δέσμιον ὃν ἤθελον
NAS: [any] one prisoner whom
KJV: a prisoner, whom
INT: to the multitude prisoner whom they wished

Matthew 27:16 N-AMS
GRK: δὲ τότε δέσμιον ἐπίσημον λεγόμενον
NAS: a notorious prisoner, called
KJV: a notable prisoner, called
INT: moreover then a prisoner notable called

Mark 15:6 N-AMS
GRK: αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο
NAS: for them [any] one prisoner whom
KJV: one prisoner, whomsoever
INT: to them one prisoner whom they requested

Acts 16:25 N-NMP
GRK: αὐτῶν οἱ δέσμιοι
NAS: to God, and the prisoners were listening
KJV: and the prisoners heard
INT: them the prisoners

Acts 16:27 N-AMP
GRK: ἐκπεφευγέναι τοὺς δεσμίους
NAS: supposing that the prisoners had escaped.
KJV: supposing that the prisoners had been fled.
INT: had escaped the prisoners

Acts 23:18 N-NMS
GRK: φησιν Ὁ δέσμιος Παῦλος προσκαλεσάμενός
NAS: Paul the prisoner called
KJV: said, Paul the prisoner called me
INT: says The prisoner Paul having called to [him]

Acts 25:14 N-NMS
GRK: ὑπὸ Φήλικος δέσμιος
NAS: who was left as a prisoner by Felix;
KJV: man left in bonds by Felix:
INT: by Felix a prisoner

Acts 25:27 N-AMS
GRK: δοκεῖ πέμποντα δέσμιον μὴ καὶ
NAS: to me in sending a prisoner, not to indicate
KJV: to send a prisoner, and
INT: it seems sending a prisoner not also

Acts 28:16 Noun-AMP
GRK: παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ
KJV: delivered the prisoners to the captain of the guard:
INT: delivered the prisoners to the captain of the guard

Acts 28:17 N-NMS
GRK: τοῖς πατρῴοις δέσμιος ἐξ Ἰεροσολύμων
NAS: yet I was delivered as a prisoner from Jerusalem
KJV: yet was I delivered prisoner from
INT: of our fathers a prisoner from Jerusalem

Ephesians 3:1 N-NMS
GRK: Παῦλος ὁ δέσμιος τοῦ χριστοῦ
NAS: I, Paul, the prisoner of Christ
KJV: I Paul, the prisoner of Jesus Christ
INT: Paul the prisoner of Christ

Ephesians 4:1 N-NMS
GRK: ἐγὼ ὁ δέσμιος ἐν κυρίῳ
NAS: Therefore I, the prisoner of the Lord,
KJV: I therefore, the prisoner of the Lord,
INT: I the prisoner in [the] Lord

2 Timothy 1:8 N-AMS
GRK: ἐμὲ τὸν δέσμιον αὐτοῦ ἀλλὰ
NAS: or of me His prisoner, but join with [me] in suffering
KJV: his prisoner: but
INT: me the prisoner of him but

Philemon 1:1 N-NMS
GRK: ΠΑΥΛΟΣ δέσμιος Χριστοῦ Ἰησοῦ
NAS: Paul, a prisoner of Christ Jesus,
KJV: Paul, a prisoner of Jesus Christ,
INT: Paul prisoner of Christ Jesus

Philemon 1:9 N-NMS
GRK: δὲ καὶ δέσμιος Χριστοῦ Ἰησοῦ
NAS: also a prisoner of Christ
KJV: now also a prisoner of Jesus Christ.
INT: moreover also prisoner of Christ Jesus

Hebrews 10:34 N-DMP
GRK: γὰρ τοῖς δεσμίοις συνεπαθήσατε καὶ
NAS: For you showed sympathy to the prisoners and accepted
INT: indeed to the prisoners you sympathized and

Hebrews 13:3 N-GMP
GRK: μιμνήσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι
NAS: Remember the prisoners, as though
KJV: Remember them that are in bonds, as
INT: Be mindful of prisoners as bound with [them]

Strong's Greek 1198
17 Occurrences


δεσμίων — 1 Occ.
δέσμιοι — 1 Occ.
δεσμίοις — 1 Occ.
δέσμιον — 5 Occ.
δέσμιος — 7 Occ.
δεσμίους — 2 Occ.

1197
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