1199. desmos
Lexical Summary
desmos: Bond, chain, fetter, imprisonment

Original Word: δεσμός
Part of Speech: Noun, Masculine; Noun, Neuter
Transliteration: desmos
Pronunciation: des-MOS
Phonetic Spelling: (des-mon')
KJV: band, bond, chain, string
NASB: imprisonment, bonds, chains, bond, impediment
Word Origin: [neuter and masculine respectively from G1210 (δέω - bound)]

1. a band, i.e. ligament (of the body) or shackle (of a prisoner)
2. (figuratively) an impediment or disability

Strong's Exhaustive Concordance
ligament, chain, string.

Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.

see GREEK deo

NAS Exhaustive Concordance
Word Origin
from deó
Definition
a band, bond
NASB Translation
bond (1), bonds (3), chains (3), impediment (1), imprisonment (10).

Thayer's Greek Lexicon
STRONGS NT 1199: δεσμός

δεσμός, δεσμοῦ, (δέω) (from Homer down), a band or bond: Mark 7:35 (ἐλύθη δεσμός τῆς γλώσσης αὐτοῦ, i. e. the impediment in his speech was removed); Luke 13:16 (λυθῆναι ἀπό τοῦ δεσμοῦ, of a woman bowed together, held fasces it were by a bond). The plural form τά δεσμά the more common form in Greek writers (Winers Grammar, 63 (62) (cf. Buttmann, 23 (21); see below)), is found in Luke 8:29; Acts 16:26; Acts 20:23; the other form οἱ δεσμοί in Philippians 1:13 (ὥστε τούς δεσμούς μου φανερούς ἐν Χριστῷ γενέσθαι, so that my captivity became manifest as made for the cause of Christ) ("δεσμάsuntvinculaquibusquisconstringitur,sed δεσμόςestincarceremconjectioetcaptivitasinvinculis ...UtraqueformaetceteriGraeciomnesetAtticiutuntur,sednonpromiscueutintersepermutaripossint." Cobet as quoted in Rutherford, New Phryn., p. 353); the genitive and dative in Acts 22:30 Rec.; ; Philippians 1:7, 14, 16 (); Colossians 4:18; 2 Timothy 2:9; Philemon 1:10; Hebrews 10:34 R Tr marginal reading; Hebrews 11:36; Jude 1:6; ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου, in the captivity into which the preaching of the gospel has thrown me, Philemon 1:13 (Winer's Grammar, 189 (178); cf. reference under the word δέσμιος, at the end).

Topical Lexicon
Definition and Scope

Strong’s Greek 1199 designates every kind of bond, chain, or fetter that restrains movement, whether metal shackles on human limbs or moral-spiritual restraints described figuratively. Across its eighteen occurrences the term ranges from literal irons that confine prisoners to symbolic language for Satanic oppression, apostolic hardship, and eschatological judgment.

Gospel Witness: Messiah over Bondage

1. Luke 8:29 portrays the Gerasene demoniac whose “chains” could not hold him when the unclean spirit seized him; the scene sets the stage for Christ’s sovereign deliverance.
2. Mark 7:35 records the deaf-mute whose “tongue was released”; the breaking of the bond highlights messianic restoration.
3. Luke 13:16 underscores covenant compassion: “Then should not this daughter of Abraham, whom Satan has bound for eighteen long years, be released on the Sabbath day from her bondage?”. Physical deliverance becomes a sign of liberation from the tyrannies of evil.

Acts: Chains that Advance the Gospel

In Acts the vocabulary of chains accompanies nearly every strategic advance of the word.
Acts 16:26: “Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.” The miracle in Philippi precipitates the jailer’s conversion.
Acts 20:23: Paul travels toward Jerusalem while “the Holy Spirit warns me that prisons and hardships await me.” Imprisonment is foreknown yet accepted.
Acts 23:29 and 26:31 record Roman officials who find no crime worthy “of death or imprisonment,” exposing the innocence of Christ’s messengers.
Acts 26:29: “I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” The apostle’s bonds become a platform for persuasive testimony.

Pauline Epistles: Theology of Chains

Philippians, Colossians, Philemon, and 2 Timothy convert personal incarceration into pastoral encouragement.
Philippians 1:13: “It has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.” The bonds illuminate the gospel before imperial elites.
Philippians 1:14: “Most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.” Imprisonment emboldens the church.
Colossians 4:18: “Remember my chains.” The appeal calls believers to prayerful solidarity with suffering leaders.
Philemon 1:10, 13: Paul fathers Onesimus “while I was in chains” and longs to keep him “to minister to me in my chains for the gospel,” showing how confinement births fruitful relationships.
2 Timothy 2:9: “I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!” Divine revelation transcends human restraints.

General Epistles: Faith under Trial and Final Restraint

Hebrews 11:36 lists “chains and imprisonment” among the trials of the faithful, placing the apostles’ experience in continuity with the prophets. Jude 1:6 shifts to cosmic judgment: rebellious angels are “kept in eternal chains under darkness, bound for judgment on that great day,” assuring readers that God’s justice ultimately confines all evil.

Doctrinal Reflections

• Sovereignty of Christ: Bonds snap at His command, whether on a demon-tormented man or on a paralytic’s tongue, certifying His dominion over every form of captivity.
• Suffering as Mission: Apostolic chains are not setbacks but strategic appointments that authenticate the message (Philippians 1:17) and spread it to new audiences (Philippians 1:13).
• Fellowship in Hardship: The repeated call to “remember my chains” teaches the church to bear one another’s burdens and honor imprisoned saints (Colossians 4:18; Hebrews 13:3 implied).
• Limits of Human Power: Earthly authorities can shackle bodies, yet “the word of God cannot be chained” (2 Timothy 2:9).
• Ultimate Justice: The imagery of eternal chains (Jude 1:6) guarantees that evil, though presently active, will be permanently restrained.

Practical Ministry Insights

1. Prayer for the persecuted remains a biblical mandate; Paul’s requests model intercession for modern prisoners of conscience.
2. Personal adversity can serve gospel progress; believers may reinterpret hardships as platforms for witness.
3. Deliverance ministries must keep Christ central, for only His authority truly breaks spiritual bonds.
4. Teaching on eschatological judgment should include the certainty that every force opposed to God will one day be irreversibly bound.

Forms and Transliterations
δεσμα δεσμά δεσμὰ δεσμοί δεσμοις δεσμοίς δεσμοῖς δεσμόν δεσμος δεσμός δεσμὸς δεσμου δεσμού δεσμοῦ δεσμους δεσμούς δεσμώ δεσμων δεσμών δεσμῶν desma desmà desmois desmoîs desmon desmôn desmōn desmō̂n desmos desmòs desmou desmoû desmous desmoús
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Englishman's Concordance
Mark 7:35 N-NMS
GRK: ἐλύθη ὁ δεσμὸς τῆς γλώσσης
NAS: were opened, and the impediment of his tongue
KJV: and the string of his
INT: was loosed the band of the tongue

Luke 8:29 N-ANP
GRK: διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ
NAS: and [yet] he would break his bonds and be driven
KJV: he brake the bands, and was driven
INT: breaking the chains he was driven by

Luke 13:16 N-GMS
GRK: ἀπὸ τοῦ δεσμοῦ τούτου τῇ
NAS: from this bond on the Sabbath
KJV: from this bond on the sabbath day?
INT: from the bond this on the

Acts 16:26 N-NNP
GRK: πάντων τὰ δεσμὰ ἀνέθη
NAS: and everyone's chains were unfastened.
KJV: and every one's bands were loosed.
INT: of all the chains were loosed

Acts 20:23 N-NNP
GRK: λέγον ὅτι δεσμὰ καὶ θλίψεις
NAS: saying that bonds and afflictions
KJV: saying that bonds and afflictions
INT: saying that chains and tribulations

Acts 23:29 N-GMP
GRK: θανάτου ἢ δεσμῶν ἔχοντα ἔγκλημα
NAS: death or imprisonment.
KJV: of death or of bonds.
INT: of death or of chains having accusation

Acts 26:29 N-GMP
GRK: παρεκτὸς τῶν δεσμῶν τούτων
NAS: except for these chains.
KJV: except these bonds.
INT: except the chains these

Acts 26:31 N-GMP
GRK: θανάτου ἢ δεσμῶν ἄξιον τι
NAS: of death or imprisonment.
KJV: of death or of bonds.
INT: of death or of chains worthy anything

Philippians 1:7 N-DMP
GRK: τε τοῖς δεσμοῖς μου καὶ
NAS: since both in my imprisonment and in the defense
KJV: in my bonds, and in the defence
INT: both the chains of me and

Philippians 1:13 N-AMP
GRK: ὥστε τοὺς δεσμούς μου φανεροὺς
NAS: so that my imprisonment in [the cause of] Christ
KJV: So that my bonds in Christ
INT: so as the chains of me clearly known

Philippians 1:14 N-DMP
GRK: πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως
NAS: in the Lord because of my imprisonment, have
KJV: by my bonds, are much more
INT: trusting by chains my more abundantly

Philippians 1:17 N-DMP
GRK: ἐγείρειν τοῖς δεσμοῖς μου
NAS: me distress in my imprisonment.
INT: to add the chains of me

Colossians 4:18 N-GMP
GRK: μου τῶν δεσμῶν ἡ χάρις
NAS: Remember my imprisonment. Grace
KJV: Remember my bonds. Grace [be] with
INT: my chains Grace [be]

2 Timothy 2:9 N-GMP
GRK: κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος
NAS: even to imprisonment as a criminal;
KJV: [even] unto bonds; but
INT: I suffer hardship unto chains as an evildoer

Philemon 1:10 N-DMP
GRK: ἐν τοῖς δεσμοῖς Ὀνήσιμον
NAS: I have begotten in my imprisonment,
KJV: in my bonds:
INT: in chains Onesimus

Philemon 1:13 N-DMP
GRK: ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου
NAS: he might minister to me in my imprisonment for the gospel;
KJV: unto me in the bonds of the gospel:
INT: in the chains of the gospel

Hebrews 11:36 N-GMP
GRK: ἔτι δὲ δεσμῶν καὶ φυλακῆς
NAS: yes, also chains and imprisonment.
KJV: moreover of bonds and
INT: yes moreover of chains and of imprisonment

Jude 1:6 N-DMP
GRK: μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ
NAS: in eternal bonds under
KJV: in everlasting chains under
INT: of [the] great day in chains eternal under

Strong's Greek 1199
18 Occurrences


δεσμὰ — 3 Occ.
δεσμῶν — 6 Occ.
δεσμοῖς — 6 Occ.
δεσμὸς — 1 Occ.
δεσμοῦ — 1 Occ.
δεσμούς — 1 Occ.

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