1246. diakatelegchomai
Lexical Summary
diakatelegchomai: To thoroughly refute, to confute, to convict completely.

Original Word: διακατελέγχομαι
Part of Speech: Verb
Transliteration: diakatelegchomai
Pronunciation: dee-ak-at-el-eng'-khom-ahee
Phonetic Spelling: (dee-ak-at-el-eng'-khom-ahee)
KJV: convince
NASB: refuted
Word Origin: [middle voice from G1223 (διά - through) and a compound of G2596 (κατά - according) and G1651 (ἐλέγχω - reprove)]

1. to prove downright, i.e. confute

Strong's Exhaustive Concordance
convince.

Middle voice from dia and a compound of kata and elegcho; to prove downright, i.e. Confute -- convince.

see GREEK dia

see GREEK kata

see GREEK elegcho

HELPS Word-studies

1246 diakatelégxomai (from 1223 /diá, "thoroughly"; 2596 /katá, "contrary to, down against"; and 1651/elenxō, "convict, proving what is wrong or shameful") – properly, "prove all the way through" (literally "back-and-forth" until finished); (figuratively) demonstrating an idea (thesis) is true by completely refuting what opposes it, i.e. to fully prevail in a debate by also putting down (2596 /katá) what is wrong (or wrongly opposes the truth, used only in Ac 18:28).

1246/diakatelégxomai ("powerfully confute") is an "intensive form of elenxō, 'to convict' (dia, 'through,' kata, 'down,' both intensive). Ac 18:28, implies that 'he met the opposing arguments in turn (dia), and brought them down to the ground (kata).' It carries also the thought that he brought home moral blame to them" (Vine, Unger, White, NT, 122).

NAS Exhaustive Concordance
Word Origin
from dia, kata and elegchó
Definition
to confute completely
NASB Translation
refuted (1).

Thayer's Greek Lexicon
STRONGS NT 1246: διακατελέγχομαι

διακατελέγχομαι: imperfect διακατηλεγχομην; to confute with rivalry and effort or in a contest (on this use of the preposition διά in compos. cf. Herm. ad Vig., p. 854; (others give it here the sense of completeness; see διά, C. 2)): with the dative of person (Winers Grammar, § 31, 1 f.; Buttmann, 177 (154)); not found except in Acts 18:28 (R. V. powerfully confuted).

Topical Lexicon
Context in Acts 18:28

The participle διακατηλέγχετο describes Apollos in Achaia: “For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ” (Acts 18:28). Luke presents Apollos as a gifted Alexandrian Jew who, having been instructed more fully by Priscilla and Aquila, becomes a vigorous advocate for the gospel. The verb portrays his thorough, systematic dismantling of objections raised in the synagogue and his positive demonstration of Jesus’ messiahship from the Hebrew Scriptures.

Historical and Cultural Setting

Public disputation was a staple of first-century synagogue life. Skilled teachers marshalled texts from the Law, Prophets, and Writings to establish their positions. In a Greco-Roman milieu that prized rhetoric, a speaker who could integrate Jewish exegesis with classical eloquence commanded attention. Apollos, trained in Alexandria’s renowned educational environment, represents such a figure. His ministry occurs shortly after Paul’s eighteen-month stay in Corinth (Acts 18:1-17) and becomes a catalyst for the church’s growth in Achaia, demonstrating that apostolic preaching and persuasive reasoning are complementary.

Connection with the Wider Biblical Theme of “Refutation”

1. “Refute, reprove, expose” appears elsewhere through the cognate verb ἐλέγχω (John 3:20; Ephesians 5:11; 2 Timothy 4:2) and the noun ἔλεγχος (2 Timothy 3:16). In each case Scripture, empowered by the Spirit, brings sin and error into the light.
2. διακατηλέγχετο intensifies this idea, suggesting exhaustive, line-upon-line argumentation. Apollos did not merely silence objections; he walked his hearers through the prophetic witness until resistance collapsed under accumulated evidence (cf. Isaiah 28:10-13 for the didactic method of “precept upon precept”).

Theological Significance

• Christological Fulfilment: Apollos’ use of the Old Testament affirms the unity of revelation—promises made find their “Yes” and “Amen” in Jesus Christ (2 Corinthians 1:20).
• Authority of Scripture: The force of the refutation lies not in human ingenuity but in the inspired Word (Psalm 119:160; John 10:35).
• Evangelistic Apologetics: Acts 18:28 stands as a biblical warrant for rigorous, Scripture-based defense of the faith (1 Peter 3:15), demonstrating that proclamation and argument are not competitors but partners in evangelism.

Implications for Contemporary Ministry

1. Anchored Reasoning: Christian apologetics should remain tethered to biblical testimony rather than resting solely on philosophy or sentiment.
2. Thorough Preparation: Like Apollos, ministers must be “mighty in the Scriptures” (Acts 18:24), ready to engage prevailing worldviews with patient, comprehensive exposition.
3. Humble Teachability: Apollos’ willingness to receive instruction from tentmakers underscores that effective refutation grows from humility as well as intellect (Proverbs 9:9).

Pastoral and Discipleship Applications

• Preaching: Sermons benefit from a structure that anticipates objections, marshals multiple texts, and culminates in Christ’s person and work.
• Small-Group Study: Believers can rehearse key messianic prophecies (e.g., Psalm 22; Isaiah 53; Micah 5:2) to equip one another for confident witness.
• Church Leadership Training: Elders are charged to “encourage others by sound doctrine and refute those who contradict it” (Titus 1:9). The lone New-Testament appearance of διακατηλέγχετο embodies this pastoral calling.

Related Words for Further Study

1651 ἐλέγχω – to reprove, convict.

1650 ἔλεγχος – proof, conviction.

2001 ἐπιτιμάω – to rebuke with authority.

These terms, alongside 1246, form a lexical family illustrating various intensities and settings of correction, from private admonition to public, systematic refutation.

Summary

Strong’s Greek 1246 portrays Apollos’ exhaustive, Scripture-saturated dismantling of unbelief. Its solitary use in Acts 18:28 accents the indispensable role of relentless biblical reasoning in proclaiming Jesus as the promised Messiah. The word challenges today’s church to pair Spirit-filled proclamation with diligent exegesis, ensuring that every objection meets the authoritative testimony of God’s Word.

Forms and Transliterations
διακατηλεγχετο διακατηλέγχετο διακενής διακένω διακλέπτεται διακλών διακομίσαντες διεκλέπτετο διεκόμισαν diakatelencheto diakateléncheto diakatēlencheto diakatēléncheto
Links
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Englishman's Concordance
Acts 18:28 V-IIM/P-3S
GRK: τοῖς Ἰουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς
NAS: for he powerfully refuted the Jews
KJV: he mightily convinced the Jews,
INT: the Jews he refuted publicly showing

Strong's Greek 1246
1 Occurrence


διακατηλέγχετο — 1 Occ.

1245b
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