130. haimatekchusia
Lexical Summary
haimatekchusia: Bloodshed

Original Word: αἱματεκχυσία
Part of Speech: Noun, Feminine
Transliteration: haimatekchusia
Pronunciation: hi-mah-tek-khoo-SEE-ah
Phonetic Spelling: (hahee-mat-ek-khoo-see'-ah)
KJV: shedding of blood
NASB: shedding of blood
Word Origin: [from G129 (αἷμα - blood) and a derivative of G1632 (ἐκχέω - To pour out)]

1. an effusion of blood

Strong's Exhaustive Concordance
shedding of blood.

From haima and a derivative of ekcheo; an effusion of blood -- shedding of blood.

see GREEK haima

see GREEK ekcheo

NAS Exhaustive Concordance
Word Origin
from haima and ekchunnó
Definition
shedding of blood
NASB Translation
shedding of blood (1).

Thayer's Greek Lexicon
STRONGS NT 130: αἱματεκχυσία

αἱματεκχυσία,  ῎´ας, ((αἷμα and ἐκχύνω), shedding of blood: Hebrews 9:22. Several times also in ecclesiastical writings.

Topical Lexicon
Overview

The Greek noun αἱματεκχυσία (Strong’s 130) occurs once, in Hebrews 9:22, where the writer concludes, “without the shedding of blood there is no forgiveness.” Although the term itself is rare, its concept saturates Scripture, binding together the covenant rites of Israel, the passion of Jesus Christ, and the ongoing proclamation of the gospel.

Immediate Context in Hebrews

Hebrews 9 contrasts the repeated animal sacrifices of the Mosaic covenant with the once-for-all offering of Christ. The author surveys tabernacle worship (Hebrews 9:1-10), highlights the Day of Atonement ritual (Hebrews 9:7), and then draws the inference: “According to the law nearly everything is purified with blood, and without the shedding of blood there is no forgiveness” (Hebrews 9:22). αἱματεκχυσία therefore becomes a theological axiom anchoring the epistle’s argument for the superiority of Christ’s sacrifice.

Old Testament Roots

1. Covenant Inauguration: Exodus 24:8 depicts Moses sprinkling blood on the people, saying, “This is the blood of the covenant.”
2. Substitutionary Atonement: Leviticus 17:11 explains that “the life of the flesh is in the blood,” given on the altar “to make atonement.”
3. Passover Deliverance: Exodus 12 shows blood applied to doorposts, sparing Israel’s firstborn.
4. Day of Atonement: Leviticus 16 details the high priest entering the Most Holy Place with blood, prefiguring Hebrews 9:7-12.

These ceremonies embedded the Israelite conscience with the truth that forgiveness and cleansing are life-costly.

Fulfillment in Jesus Christ

1. Prophetic Anticipation: Isaiah 53:5 foretells the Servant “pierced for our transgressions.”
2. Historical Event: The Gospels present the crucifixion as the climactic shedding of blood (Matthew 26:28; John 19:34).
3. Doctrinal Summary: 1 Peter 1:18-19 calls the blood of Christ “precious,” effecting redemption far superior to silver or gold.
4. Liturgical Memorial: 1 Corinthians 11:25 recalls Jesus’ words, “This cup is the new covenant in My blood,” linking the Eucharist to Hebrews 9:22.

Doctrinal Significance

• Atonement: The life-for-life principle satisfies divine justice (Romans 3:25).
• Cleansing: Blood purifies conscience from dead works (Hebrews 9:14).
• Covenant: Blood ratifies and secures everlasting promises (Hebrews 13:20).
• Reconciliation: Peace is made “through His blood” (Colossians 1:20).

Ethical and Pastoral Implications

• Worship: Believers “enter the Most Holy Place by the blood of Jesus” (Hebrews 10:19). Assurance rests not on personal merit but on a completed sacrifice.
• Evangelism: The message of the cross centers on Christ crucified (1 Corinthians 1:23), offering forgiveness to all who believe.
• Sanctification: “You were bought at a price” (1 Corinthians 6:20); therefore, holiness becomes both duty and delight.
• Unity: All saints, regardless of background, are “purchased for God with His blood” (Revelation 5:9), fostering humility and mutual love.

Warnings Concerning Bloodguilt

Scripture also condemns unlawful bloodshed (Genesis 9:6; Proverbs 6:17). Hebrews 10:29 cautions against treating the blood of the covenant as common, revealing the gravity of apostasy.

Eschatological Outlook

Revelation portrays final judgment and victory through blood imagery—saints overcoming “by the blood of the Lamb” (Revelation 12:11) and robes washed white (Revelation 7:14). Thus αἱματεκχυσία not only anchors past redemption but also assures future triumph.

Conclusion

The single New Testament appearance of αἱματεκχυσία encapsulates a sweeping biblical theme: divine forgiveness necessitates the costly outpouring of life. From Eden’s garments to Calvary’s cross and into the courts of heaven, the shedding of blood stands as God’s ordained means of forgiveness, purification, and covenant fellowship.

Forms and Transliterations
αιματεκχυσιας αιματεκχυσίας αἱματεκχυσίας aimatekchusias haimatekchysias haimatekchysías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 9:22 N-GFS
GRK: καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται
NAS: and without shedding of blood there is no
KJV: and without shedding of blood is no
INT: and apart from blood-shedding not there is

Strong's Greek 130
1 Occurrence


αἱματεκχυσίας — 1 Occ.

129
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