1591. ekmasso
Lexical Summary
ekmasso: To wipe off, to wipe away

Original Word: ἐκμάσσω
Part of Speech: Verb
Transliteration: ekmasso
Pronunciation: ek-MAS-so
Phonetic Spelling: (ek-mas'-so)
KJV: wipe
NASB: wiped, wipe, wiping
Word Origin: [from G1537 (ἐκ - among) and the base of G3145 (μασσάομαι - gnawed)]

1. to knead out
2. (by analogy) to wipe dry

Strong's Exhaustive Concordance
wipe.

From ek and the base of massaomai; to knead out, i.e. (by analogy) to wipe dry -- wipe.

see GREEK ek

see GREEK massaomai

NAS Exhaustive Concordance
Word Origin
from ek and masso (to knead)
Definition
to knead out, by anal. to wipe dry
NASB Translation
wipe (1), wiped (3), wiping (1).

Thayer's Greek Lexicon
STRONGS NT 1591: ἐκμάσσω

ἐκμάσσω; imperfect ἐξεμασσον; 1 aorist ἐξεμαξα; to wipe off, to wipe away: with the accusative of object and dative of instrument, Luke 7:38, 44; John 11:2; John 12:3; John 13:5. (Sophocles, Euripides, Hippocrates, Aristotle, others, Sir. 12:11; Baruch 6 (ep. Jer.) 12, 23 (13, 24).)

Topical Lexicon
Term Overview

The verb behind Strong’s Greek 1591 appears only five times and is always directed toward the feet of Jesus or His disciples. In every instance the action conveys loving, humble attention that accompanies either cleansing or anointing. The contexts combine hospitality, repentance, worship, and Jesus’ own example of servant–leadership.

Cultural and Historical Background

First-century travel left feet dusty and sore. A host customarily provided water for guests to wash, or a servant would perform the task (Genesis 18:4; 1 Samuel 25:41). To wipe the feet dry was the final, personal touch of that ministry. When performed by the homeowner or a woman of the house—and especially when hair rather than cloth was used—it signaled extraordinary honor and self-abasement.

New Testament Usage

Luke 7:38 – A woman known for sin “began to wet His feet with her tears and wiped them with her hair,” dramatizing repentance and gratitude for forgiveness the Lord would shortly pronounce (Luke 7:48–50).
Luke 7:44 – Jesus contrasts her devotion with Simon’s neglect: “You did not give Me water for My feet, but she has wet My feet with her tears and wiped them with her hair.” The verb underlines the completion of what Simon left undone.
John 11:2 – John reminds readers that Mary of Bethany “was the one who anointed the Lord with perfume and wiped His feet with her hair,” preparing for the climactic anointing of John 12.
John 12:3 – Mary “anointed Jesus’ feet and wiped His feet with her hair. And the house was filled with the fragrance of the perfume.” The wiping seals an act of prophetic worship that anticipates His burial (John 12:7).
John 13:5 – At the Last Supper Jesus “began to wash the disciples’ feet and to wipe them with the towel that was around Him.” Here the verb crowns His enacted parable of redemptive cleansing and sets the pattern: “You also should wash one another’s feet” (John 13:14).

Themes of Humble Service and Hospitality

In Luke 7 and John 13 the wiping act brings shame upon proud hosts who omitted basic hospitality. The Gospel accounts elevate lowly service, declaring it the true measure of greatness in the kingdom (Matthew 20:26–28). By drying the disciples’ feet Himself, Jesus redefines leadership as costly self-giving, culminating at the cross.

Expressions of Devotion and Worship

Both the anonymous woman in Galilee and Mary in Bethany convert a menial chore into lavish worship. Their hair—an emblem of personal glory—is laid down at Jesus’ feet (cf. 1 Corinthians 11:15). The verb therefore becomes a vehicle of total surrender: nothing is withheld, not even one’s dignity.

Discipleship and Cleansing

John 13 links physical wiping to spiritual purification. Peter’s protest and Jesus’ reply (“Unless I wash you, you have no part with Me,” John 13:8) show that true discipleship requires submitting to Christ’s cleansing initiative. Afterward believers extend similar grace to one another: “Now that you know these things, you will be blessed if you do them” (John 13:17).

Liturgical and Pastoral Applications

Many Christian traditions practice foot-washing on Maundy Thursday, reenacting the tableau of John 13. Whether formal or informal, the rite reminds the church that fellowship is maintained through ongoing acts of tender service and forgiveness (Galatians 5:13). Pastors have also used the Luke 7 narratives to counsel repentant sinners: genuine sorrow leads to concrete, love-filled actions that honor Christ.

Summary

Strong’s Greek 1591 describes no mere wiping of dust or tears; it portrays devoted hearts bowing to serve the Lord of glory. In every Gospel scene the action points beyond itself—to forgiveness offered, worship rendered, and a pattern of humble ministry entrusted to all who call Jesus Master and Teacher.

Forms and Transliterations
εκμαξασα εκμάξασα ἐκμάξασα εκμασσειν εκμάσσειν ἐκμάσσειν εκμετρηθήσεται εκμετρήσουσιν εκμιανθήναι εκμυελιεί εξέμαξε εξεμαξεν ἐξέμαξεν εξέμασσε εξεμασσεν ἐξέμασσεν εξεμιάνθη ekmassein ekmássein ekmaxasa ekmáxasa exemassen exémassen exemaxen exémaxen
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Englishman's Concordance
Luke 7:38 V-IIA-3S
GRK: κεφαλῆς αὐτῆς ἐξέμασσεν καὶ κατεφίλει
NAS: with her tears, and kept wiping them with the hair
KJV: and did wipe [them] with the hairs
INT: head of her she was wiping [them] and was kissing

Luke 7:44 V-AIA-3S
GRK: θριξὶν αὐτῆς ἐξέμαξεν
NAS: with her tears and wiped them with her hair.
KJV: and wiped [them] with the hairs
INT: [the] hair of her wiped [them]

John 11:2 V-APA-NFS
GRK: μύρῳ καὶ ἐκμάξασα τοὺς πόδας
NAS: with ointment, and wiped His feet
KJV: with ointment, and wiped his feet
INT: with ointment and having wiped the feet

John 12:3 V-AIA-3S
GRK: Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν
NAS: of Jesus and wiped His feet
KJV: of Jesus, and wiped his feet
INT: of Jesus and wiped the hair

John 13:5 V-PNA
GRK: μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ
NAS: feet and to wipe them with the towel
KJV: and to wipe [them] with the towel
INT: disciples and to wipe [them] with the towel

Strong's Greek 1591
5 Occurrences


ἐκμάσσειν — 1 Occ.
ἐκμάξασα — 1 Occ.
ἐξέμασσεν — 1 Occ.
ἐξέμαξεν — 2 Occ.

1590
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