1721. emphutos
Lexical Summary
emphutos: Implanted, engrafted

Original Word: ἐμφυτός
Part of Speech: Adjective
Transliteration: emphutos
Pronunciation: em-foo-tos
Phonetic Spelling: (em'-foo-tos)
KJV: engrafted
NASB: implanted
Word Origin: [from G1722 (ἔν - among) and a derivative of G5453 (φύω - grew)]

1. implanted (figuratively)

Strong's Exhaustive Concordance
engrafted, implanted

From en and a derivative of phuo; implanted (figuratively) -- engrafted.

see GREEK en

see GREEK phuo

HELPS Word-studies

1721 émphytos (from 1722 /en, "in" and 5453 /phýō, "germinate, grow, spring up") – properly, implant, bring into living union like with a successfully engrafted shoot; (figuratively) what is "planted" and hence "inborn, congenital, natural" (Souter), i.e. placed in ("established") which enables something to develop (used only in Js 1:21).

NAS Exhaustive Concordance
Word Origin
from emphuó (to implant)
Definition
innate, implanted
NASB Translation
implanted (1).

Thayer's Greek Lexicon
STRONGS NT 1721: ἔμφυτος

ἔμφυτος (see ἐν, III. 3), ἔμφυτον (ἐμφύω to implant), in secular authors (from Herodotus down) inborn, implanted by nature; cf. Grimm, Exeget. Hdb. on Sap. (xii. 10), p. 224; implanted by others' instruction: thus James 1:21 τόν ἔμφυτον λόγον, the doctrine implanted by your teachers (others by God; cf. Brückner in DeWette, or Huther at the passage), δέξασθε ἐν πραΰτητι, receive like mellow soil, as it were.

Topical Lexicon
Root Idea and Nuance

Ἔμφυτος conveys the picture of something placed within that now draws life from its host and, in turn, transforms it. The single New Testament use concerns the word of God set deep in the believer’s heart, not as a static deposit but as a living, active power.

Old Testament Foreshadowings

The promise that God would internalize His revelation preceded James by centuries. Moses urged Israel to “lay up these words in your heart” (Deuteronomy 11:18). David confessed, “I have hidden Your word in my heart that I might not sin against You” (Psalm 119:11). The prophets looked ahead to a covenant when the Lord would “put My law within them and write it on their hearts” (Jeremiah 31:33; Ezekiel 36:26–27). These texts anticipate a divine act of planting, not merely teaching, the very word inside God’s people.

New Testament Context

James 1:21: “Therefore, get rid of all moral filth and every expression of evil, and humbly receive the implanted word, which is able to save your souls.”

James writes to believers already born again “by the word of truth” (James 1:18). Yet he urges an ongoing reception of that same word, revealing a two-fold dynamic: initial regeneration and continuing sanctification. The term underscores that Scripture does not remain external information; it germinates, grows, and bears fruit in daily life.

Parabolic Echoes

Ἔμφυτος draws a line back to Jesus’ seed imagery (Matthew 13:1–23; Mark 4:1–20; Luke 8:4–15). The seed is the word; the soil is the heart. James speaks to the heart that has already received the seed. The crop must now be cultivated by putting away sin and exercising meekness, conditions parallel to good soil in the parable.

Doctrinal Significance

1. Regeneration: The word is the Spirit’s instrument in the new birth (1 Peter 1:23). Once implanted, it remains the believer’s life-source.
2. Sanctification: Ongoing submission to the implanted word exposes sin (James 1:22–25) and renews the mind (Romans 12:2).
3. Perseverance: Its inherent power “is able to save your souls,” holding believers fast until final salvation (James 1:21; Philippians 2:16).
4. Sufficiency: Because this word resides within and supplies everything necessary for life and godliness (2 Peter 1:3–4), external innovations must never supplant it.

Historical Reflection

• Early Fathers: Origen saw the implanted word as the seed of divine nature, calling believers to constant cultivation through prayer and obedience.
• Reformers: Martin Luther highlighted the distinction between external preaching and internal implantation by the Spirit, insisting that the latter produces true faith.
• Puritans: Thomas Watson exhorted Christians to “let the word be inwardly engrafted, so it may grow into a tree of holiness.”

Ministry Implications

Preaching: Faithful exposition scatters seed, yet pastors rely on the Spirit to implant it.

Catechesis and Discipleship: Memorization and meditation nurture the implanted word, moving it from seed to fruit.

Counseling: Heart change is effected not by human wisdom but by reminding believers of what God has already planted.

Mission: Evangelism rests on confidence that the same word that created life in us will take root in others (Isaiah 55:10–11).

Practical Application

Remove hindrances: Confession and repentance clear the soil.

Receive with meekness: Approach Scripture as obedient learners, not critics.

Retain through meditation: Chewing the word prevents spiritual malnourishment (Joshua 1:8).

Respond in obedience: Doing the word waters the seed, ensuring growth.

Related Imagery and Themes

• Grafting (Romans 11:17–24) – union leading to shared life.
• Writing on tablets of flesh (2 Corinthians 3:3) – from stone to heart.
• Indwelling word (Colossians 3:16) – a corporate call to let Scripture rule.

Summary

Ἔμφυτος spotlights the wonder of divine revelation made resident within redeemed humanity. It affirms that Scripture, once lodged in the heart by the Spirit, possesses enduring, saving, and transforming power. In every generation the church’s task is to cultivate what God has planted, confident that His implanted word cannot fail to bear fruit.

Forms and Transliterations
εμφυτον έμφυτον ἔμφυτον emphuton emphyton émphyton
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Englishman's Concordance
James 1:21 Adj-AMS
GRK: δέξασθε τὸν ἔμφυτον λόγον τὸν
NAS: the word implanted, which is able
KJV: meekness the engrafted word,
INT: accept the implanted word which [is]

Strong's Greek 1721
1 Occurrence


ἔμφυτον — 1 Occ.

1720
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