178. akatakritos
Lexical Summary
akatakritos: Uncondemned, without condemnation

Original Word: ἀκατάκριτος
Part of Speech: Adjective
Transliteration: akatakritos
Pronunciation: ah-kah-TAH-kree-tos
Phonetic Spelling: (ak-at-ak'-ree-tos)
KJV: uncondemned
NASB: uncondemned, without trial
Word Origin: [from G1 (α - Alpha) (as a negative particle) and a derivative of G2632 (κατακρίνω - condemn)]

1. without (legal) trial

Strong's Exhaustive Concordance
uncondemned.

From a (as a negative particle) and a derivative of katakrino; without (legal) trial -- uncondemned.

see GREEK a

see GREEK katakrino

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and katakrinó
Definition
uncondemned
NASB Translation
uncondemned (1), without trial (1).

Thayer's Greek Lexicon
STRONGS NT 178: ἀκατάκριτος

ἀκατάκριτος, (κατακρίνω), uncondemned; punished without being tried: Acts 16:37; Acts 22:25. (Not found in secular writings.)

Topical Lexicon
Meaning and Scope

The term describes a state of standing before civil authority without an official verdict of guilt. It presupposes an orderly judicial process and highlights the moral claim that punishment must never precede lawful determination.

Occurrences in Acts

Acts 16:37 – Paul reminds the Philippian magistrates that they “beat us publicly without a trial, even though we are Roman citizens” (Berean Standard Bible).
Acts 22:25 – As he is stretched out for flogging, Paul asks, “Is it lawful for you to scourge a Roman who has not been condemned?” (Berean Standard Bible).

In both passages the apostle invokes the concept to expose illegitimate use of state power and to protect the integrity of gospel witness.

Roman Legal Context

Roman law granted citizens the right to a formal hearing (cognitio) before corporal punishment. Violating that right could incur severe penalties for officials. By appealing to his citizenship, Paul:

1. Shames local authorities into upholding their own laws.
2. Creates a public platform to proclaim Christ (Acts 16:40).
3. Models the legitimate use of civil rights for the advance of the gospel (compare Philippians 1:12-14).

Old Testament Echoes

The Mosaic standard likewise required due process: “You shall not pervert justice” (Deuteronomy 16:19) and “then the judges shall inquire diligently” (Deuteronomy 19:18). Paul’s stance harmonizes with the long-standing biblical insistence that verdict precede sentence.

Theological Implications

1. Innocence and Condemnation – The word frames a contrast between Paul, who is uncondemned, and Jesus Christ, who was condemned though sinless (Isaiah 53:8; John 19:16).
2. Justification – Paul’s experience prefigures the believer’s status in Christ: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Divine acquittal surpasses any earthly legal standing.
3. Sovereign Providence – Improper arrests and beatings become occasions for God to move His servants into new mission fields (Acts 16:11-40; Acts 23:11).

Practical Ministry Applications

• Civil Engagement – Christians may lawfully assert constitutional or statutory protections when gospel work is threatened, doing so with humility and purpose.
• Public Testimony – A blameless legal record silences slander (1 Peter 2:12-15) and turns hostile scrutiny into an opportunity for witness.
• Pastoral Care – The church must advocate for those punished “uncondemned,” such as the persecuted or falsely accused.

Related Doctrinal Themes

Justice, Citizenship, Suffering for Righteousness, Sanctity of Human Dignity, Government as God’s Servant (Romans 13:1-4).

Summary

The brief New Testament history of this word underscores a timeless principle: God’s people should pursue and promote righteous judgment, trusting that earthly courts, however flawed, are ultimately subject to the higher court of the living God, who has already declared His children free from condemnation through Jesus Christ.

Forms and Transliterations
ακατακριτον ακατάκριτον ἀκατάκριτον ακατακριτους ακατακρίτους ἀκατακρίτους akatakriton akatákriton akatakritous akatakrítous
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 16:37 Adj-AMP
GRK: ἡμᾶς δημοσίᾳ ἀκατακρίτους ἀνθρώπους Ῥωμαίους
NAS: us in public without trial, men
KJV: us openly uncondemned, being Romans,
INT: us publicly uncondemned men Romans

Acts 22:25 Adj-AMS
GRK: Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν
NAS: a man who is a Roman and uncondemned?
KJV: that is a Roman, and uncondemned?
INT: a Roman and uncondemned it is lawful to you

Strong's Greek 178
2 Occurrences


ἀκατάκριτον — 1 Occ.
ἀκατακρίτους — 1 Occ.

177
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