Lexical Summary episustasis: Uprising, commotion, insurrection Original Word: ἐπισύστασις Strong's Exhaustive Concordance conspiracyFrom the middle voice of a compound of epi and sunistao; a conspiracy, i.e. Concourse (riotous or friendly) -- that which cometh upon, + raising up. see GREEK epi see GREEK sunistao NAS Exhaustive Concordance Word Originfrom epi and sunistémi Definition variant reading for NG1988a, q.v. Thayer's Greek Lexicon STRONGS NT 1999: ἐπισύστασιςἐπισύστασις, ἐπισυστασεως, ἡ (ἐπισυνισταμαι to collect together, conspire against) a gathering together or combining against or at. Hence, 1. a hostile banding together or concourse: ποιεῖν ἐπισύστασιν, to excite a riotous gathering of the people, make a mob, Acts 24:12 R G; 1 Esdr. 5:70 Alex.; Sextus Empiricus, adv. eth., p. 127 (p. 571, 20 edition, Bekker; cf. Philo in Flac. § 1); τίνος, against one, Numbers 26:9; a conspiracy, Josephus, contra Apion 1, 20. 2. a troublesome throng of persons seeking help, counsel, comfort: τίνος, thronging to one, 2 Corinthians 11:28 R G (see ἐπίστασις); Luther,dassichwerdeangelaufen. The term depicts something that “stands upon” a person or place, giving the idea of a burden that presses down or a disturbance that rises up. In first–century usage it could describe an external commotion (an uproar, an incursion) or an inward, pressing weight of responsibility. Occurrences in Scripture 1. Acts 24:12 – Paul, on trial before Felix, denies that he was “stirring up a crowd”. Here the word represents the outward tumult his accusers alleged he had caused. Historical Setting • Acts 24 pictures Paul in Caesarea‐Maritima answering charges brought by the Sanhedrin’s spokesman, Tertullus. Roman law punished sedition severely, so the accusation of rousing an “assembly” was calculated to secure a guilty verdict. Paul’s use shows that whatever fervor accompanied his preaching, it never amounted to civil insurrection. Ministry Significance 1. The faithful servant avoids fleshly agitation (Acts 24:12). Gospel proclamation may confront sin, yet God’s messenger does not foster riots or anarchy. Paul’s blamelessness under Roman scrutiny models submission to governing authorities while remaining bold for Christ (Romans 13:1; Philippians 2:15). Theological Reflections • Christ bore the ultimate epistasis when the chastisement that brought us peace fell on Him (Isaiah 53:5). Paul’s lighter yet constant pressure is an echo of the Savior’s greater load, underscoring union with Christ in suffering for the body (Colossians 1:24). Contemporary Application • Examine public witness: Does zeal for truth provoke unnecessary discord? Imitate Paul’s measured demeanor so that opposition arises from the message, not misconduct. Summary Strong’s Greek 1999 underscores both the tumult the world falsely imputes to gospel messengers and the legitimate, abiding weight that Christian servants carry for the people of God. In Acts it is a charge refuted; in 2 Corinthians it is a reality embraced. The term therefore challenges believers to maintain peaceable conduct before the watching world and to shoulder spiritual responsibility with steadfast love and confidence in divine grace. Englishman's Concordance Acts 24:12 N-AFSGRK: διαλεγόμενον ἢ ἐπίστασιν ποιοῦντα ὄχλου KJV: neither raising up the people, INT: reasoning or a tumultuous gathering making of a crowd 2 Corinthians 11:28 N-NFS Strong's Greek 1999 |