2054. eris
Lexical Summary
eris: Strife, discord, contention

Original Word: ἔρις
Part of Speech: Noun, Feminine
Transliteration: eris
Pronunciation: eh'-ris
Phonetic Spelling: (er'-is)
KJV: contention, debate, strife, variance
NASB: strife, quarrels
Word Origin: [of uncertain affinity]

1. a quarrel
2. (by implication) wrangling

Strong's Exhaustive Concordance
contention, debate, strife

Of uncertain affinity; a quarrel, i.e. (by implication) wrangling -- contention, debate, strife, variance.

HELPS Word-studies

2054 éris(a primitive word, NAS dictionary) – literally quarrel, strife; properly, a readiness to quarrel (having a contentious spirit), affection for dispute.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
strife
NASB Translation
quarrels (1), strife (8).

Thayer's Greek Lexicon
STRONGS NT 2054: ἔρις

ἔρις, ἔριδος, , accusative ἔριν (Philippians 1:15), pl. ἔριδες (1 Corinthians 1:11) and ἐρεῖς (2 Corinthians 12:20 (R G Tr text; Galatians 5:20 R G WH marginal reading); Titus 3:9 (R G L Tr); see (WHs Appendix, p. 157); Lob. ad Phryn., p. 326; Matthiae, § 80 note 8; Alexander Buttmann (1873) Ausf. Spr., p. 191f; (Winers Grammar, 65 (63); Buttmann, 24 (22))); contention, strife, wrangling: Romans 1:29; Romans 13:13; 1 Corinthians 1:11; 1 Corinthians 3:3; 2 Corinthians 12:20; Galatians 5:20; Philippians 1:15; 1 Timothy 6:4; Titus 3:9. (From Homer down.)

Topical Lexicon
Overview

Strong’s Greek 2054 (ἔρις) gathers a constellation of ideas involving contentious rivalry that fractures fellowship. Although the term never appears in the Gospels, it dominates nine passages in the Pauline corpus and the Pastoral Letters, marking it as a pressing concern for the first-century churches.

Occurrences and Immediate Contexts

Romans 1:29 places ἔρις among the catalogue of sins characterising societies that “did not see fit to acknowledge God”, exposing its root in godlessness rather than mere personality clashes.
Romans 13:13 urges believers to “behave decently, as in the daytime… not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy,” showing that ἔρις is incompatible with the public witness of a redeemed life.
1 Corinthians 1:11 and 3:3 reveal ἔρις at the heart of party spirit: “there is quarrel among you… you are still worldly”. Here ἔρις is proof of spiritual immaturity and a denial of the cross-centred unity Paul preached.
2 Corinthians 12:20 expresses Paul’s pastoral fear of returning to a church rife with “strife”, indicating that unresolved ἔρις can stall apostolic mission.
Galatians 5:20 lists ἔρις among “the acts of the flesh,” with the sober warning that “those who practice such things will not inherit the kingdom of God”.
Philippians 1:15 concedes that “some indeed preach Christ out of envy and rivalry,” proving that even orthodox proclamation may be corrupted by competitive motives.
Titus 3:9 and 1 Timothy 6:4 warn against speculative teaching that breeds ἔρις, underscoring its doctrinal as well as relational danger.

Theological Themes

1. Flesh versus Spirit: Galatians 5 frames ἔρις as the antithesis of Spirit-produced “peace” (Galatians 5:22). Strife signals allegiance to the old nature, while concord evidences regeneration.
2. Unity of the Body: Paul roots the prohibition of ἔρις in the oneness of Christ’s body (1 Corinthians 1:13). Any tolerance of rivalry implicitly divides Christ.
3. Eschatological Seriousness: Romans 13:11-14 sets the ban on ἔρις in the light of the approaching day of salvation, making harmony an urgent preparation for the Lord’s return.
4. Truth and Love: In Titus and Timothy, ἔρις springs from unhealthy interest in controversies. Sound doctrine aims at love (1 Timothy 1:5); doctrinal hair-splitting that yields ἔρις betrays the goal of instruction.

Historical Witness

Clement of Rome’s First Letter (late first century) rebukes the Corinthian assembly for renewed ἔρις, echoing Paul’s earlier admonitions and illustrating the enduring threat. Early catechetical manuals (e.g., Didache 4.3) list strife among vices to be shunned, showing that the apostolic stance became a fixed element of early Christian moral teaching.

Pastoral Diagnostics

• Source: pride and misplaced zeal, often cloaked in theological language.
• Symptoms: party allegiance, gossip, endless debate, and a competitive spirit even in ministry.
• Consequences: loss of credibility before the watching world (Romans 13:13), spiritual stagnation (1 Corinthians 3:3), and divine discipline (Galatians 5:21).

Remedial Practices

1. Cross-centred Mindset: “Let the one who boasts, boast in the Lord” (1 Corinthians 1:31). Ἔρις withers where the glory of Christ eclipses personal prestige.
2. Spirit-enabled Fruit: Deliberate cultivation of “peace, patience, kindness” (Galatians 5:22-23) displaces rivalry.
3. Doctrinal Sobriety: “Have nothing to do with foolish controversies” (Titus 3:9). Sound exegesis paired with humility curbs speculative quarrels.
4. Corporate Discipline: Matthew 18:15-17 procedures, applied promptly, prevent ἔρις from festering.
5. Intercessory Prayer: Paul’s pleas for unity (e.g., Philippians 1:9-11) model continual supplication for hearts freed from rivalry.

Ministry Significance Today

In an era of platform-driven visibility and instantaneous debate, ἔρις lurks in digital spaces as readily as in house churches. Leaders must model gentle correction (2 Timothy 2:24-25) and celebrate others’ gifts (Romans 12:3-8) to inoculate congregations against modern iterations of the same ancient sin.

Summary

Ἔρις is more than a disagreement; it is a flesh-driven posture that opposes the gospel’s call to self-sacrificial love. Scripture treats it as a mortal enemy of holiness, doctrine, and mission. The antidote is found in the Spirit’s work, the example of Christ, and the church’s vigilant pursuit of “the unity of the Spirit through the bond of peace” (Ephesians 4:3).

Forms and Transliterations
έρεις ἔρεις εριδες έριδες ἔριδες εριδι έριδι ἔριδι εριδος έριδος ἔριδος εριν έριν ἔριν ερις έρις ἔρις ereis éreis erides érides eridi éridi eridos éridos erin érin eris éris
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Englishman's Concordance
Romans 1:29 N-GFS
GRK: φθόνου φόνου ἔριδος δόλου κακοηθείας
NAS: murder, strife, deceit,
KJV: murder, debate, deceit,
INT: of envy murder strife deceit malice

Romans 13:13 N-DFS
GRK: ἀσελγείαις μὴ ἔριδι καὶ ζήλῳ
NAS: and sensuality, not in strife and jealousy.
KJV: wantonness, not in strife and envying.
INT: sensuality not in strife and jealousy

1 Corinthians 1:11 N-NFP
GRK: Χλόης ὅτι ἔριδες ἐν ὑμῖν
NAS: by Chloe's [people], that there are quarrels among
KJV: that there are contentions among you.
INT: of [the house of] Chloe that quarrels among you

1 Corinthians 3:3 N-NFS
GRK: ζῆλος καὶ ἔρις οὐχὶ σαρκικοί
NAS: there is jealousy and strife among
KJV: envying, and strife, and divisions,
INT: jealousy and strife not fleshly

2 Corinthians 12:20 N-NFS
GRK: μή πως ἔρις ζῆλος θυμοί
NAS: that perhaps [there will be] strife, jealousy,
KJV: lest [there be] debates, envyings,
INT: lest perhaps quarrels jealousies anger

Galatians 5:20 N-NFS
GRK: φαρμακεία ἔχθραι ἔρις ζῆλος θυμοί
NAS: enmities, strife, jealousy,
KJV: hatred, variance, emulations,
INT: sorcery enmities strife jealousy fits of rage

Philippians 1:15 N-AFS
GRK: φθόνον καὶ ἔριν τινὲς δὲ
NAS: from envy and strife, but some
KJV: envy and strife; and some
INT: envy and strife some moreover

1 Timothy 6:4 N-NFS
GRK: γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι
NAS: envy, strife, abusive language,
KJV: cometh envy, strife, railings, evil
INT: come envy strife evil speakings suspicions

Titus 3:9 N-AFS
GRK: γενεαλογίας καὶ ἔρεις καὶ μάχας
NAS: and genealogies and strife and disputes
KJV: and contentions, and
INT: genealogies and quarrels and contentions

Strong's Greek 2054
9 Occurrences


ἔρεις — 1 Occ.
ἔριδες — 1 Occ.
ἔριδι — 1 Occ.
ἔριδος — 1 Occ.
ἔριν — 1 Occ.
ἔρις — 4 Occ.

2053
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