2108. euergesia
Lexical Summary
euergesia: Beneficence, good deed, kindness

Original Word: εὐεργεσία
Part of Speech: Noun, Feminine
Transliteration: euergesia
Pronunciation: yoo-er-ges-ee'-ah
Phonetic Spelling: (yoo-erg-es-ee'-ah)
KJV: benefit, good deed done
NASB: benefit, benefit done
Word Origin: [from G2110 (εὐεργέτης - benefactors)]

1. beneficence (genitive case or specially)

Strong's Exhaustive Concordance
benefit, good deed done.

From euergetes; beneficence (genitive case or specially) -- benefit, good deed done.

see GREEK euergetes

NAS Exhaustive Concordance
Word Origin
from euergetés
Definition
a good deed
NASB Translation
benefit (1), benefit done (1).

Thayer's Greek Lexicon
STRONGS NT 2108: εὐεργεσία

εὐεργεσία, εὐεργεσίας, (εὐεργέτης); a good deed, benefit: 1 Timothy 6:2 (on which see ἀντιλαμβάνω, 2); with the genitive of the person on whom the benefit is conferred (Winer's Grammar, 185 (174)), Acts 4:9. (2 Macc. 6:13 2Macc. 9:26; Wis. 16:11, 24; in Greek authors from Homer down.)

Topical Lexicon
Meaning and Essence

The term designates a concrete act of kindness that brings real benefit to another person. It is not an abstract virtue but a tangible expression of love that meets a material or physical need. Scripture presents such benevolence as springing from a heart already transformed by God’s grace and therefore eager to extend that grace to others.

Occurrences in the New Testament

Acts 4:9 records the interrogating council describing the healing of the lame man as a “kind service”, highlighting the apostles’ public witness through compassionate action.
1 Timothy 6:2 exhorts Christian bond-servants to serve believing masters diligently, “because those who benefit from their service are believers and dearly loved”. Here the word underscores the mutual blessing that flows when ordinary work is offered as ministry.

Historical and Cultural Background

In the Greco-Roman world, civic benefactors gained honor by underwriting public works—an arrangement called euergetism. Luke and Paul intentionally employ the same vocabulary to contrast gospel-motivated generosity with pagan patronage. The early church’s beneficence was not a bid for status but a manifestation of the self-giving love of Christ, meeting needs without expectation of repayment. This distinction soon became one of the most compelling apologetics of the rising Christian community (see also Acts 2:45; Tertullian, Apology 39).

Theological Significance

1. Reflects God’s character: “The LORD is good to all; His compassion rests on all He has made” (Psalm 145:9).
2. Bears witness to the gospel: tangible mercy authenticates verbal proclamation (Matthew 5:16).
3. Flows from grace, not law-keeping: believers “are His workmanship, created in Christ Jesus to do good works” (Ephesians 2:10).
4. Strengthens unity: the kindness of servants in 1 Timothy 6:2 dismantles social barriers inside the body of Christ.

Practical Ministry Application

• Diaconal care: local churches echo Acts 4:9 when they provide food, medical aid, or financial relief in Jesus’ name.
• Vocational witness: every legitimate occupation can become an avenue of beneficence, turning daily labor into ministry that blesses employers, coworkers, and clients.
• Personal stewardship: intentional budgeting for acts of kindness fulfills Proverbs 3:27, “Do not withhold good from the deserving when it is within your power to act.”

Related Biblical Themes

Good works (kalos ergon) – Titus 3:8

Doing good (agathopoieō) – Galatians 6:10

Mercy (eleos) – Luke 6:36

Generosity (haplotēs) – Romans 12:8

Love in deed and truth – 1 John 3:18

Christ, the Supreme Benefactor

Acts 10:38 summarizes the Savior’s ministry: “Jesus of Nazareth… went around doing good and healing all who were oppressed by the devil, because God was with Him”. Every Christian act of beneficence is therefore a continuation of His work on earth, empowered by the same Spirit.

Eschatological Perspective

Good deeds follow believers into eternity (Revelation 14:13) and will be remembered at the judgment seat of Christ (2 Corinthians 5:10). Thus, beneficence possesses lasting value far beyond its immediate earthly impact, encouraging perseverance in well-doing until His return.

Forms and Transliterations
ευεργεσια ευεργεσία εὐεργεσίᾳ ευεργεσιας ευεργεσίας εὐεργεσίας ευεργεσιών euergesia euergesíāi euergesias euergesías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 4:9 N-DFS
GRK: ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς
NAS: today for a benefit done to a sick
KJV: of the good deed done to the impotent
INT: are examined as to a good work [to the] man crippled

1 Timothy 6:2 N-GFS
GRK: οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι Ταῦτα
NAS: who partake of the benefit are believers
KJV: partakers of the benefit. These things
INT: who the good service are being helped by These things

Strong's Greek 2108
2 Occurrences


εὐεργεσίᾳ — 1 Occ.
εὐεργεσίας — 1 Occ.

2107
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