2421. Iessai
Lexical Summary
Iessai: Jesse

Original Word: Ἰεσσαί
Part of Speech: Proper Noun, Indeclinable
Transliteration: Iessai
Pronunciation: ee-es-SAH-ee
Phonetic Spelling: (es-es-sah'-ee)
KJV: Jesse
NASB: Jesse
Word Origin: [of Hebrew origin (H3448 (יִשַׁי אִישַׁי - Jesse))]

1. Jessae (i.e. Jishai), an Israelite

Strong's Exhaustive Concordance
Jesse.

Of Hebrew origin (Yishay); Jessae (i.e. Jishai), an Israelite -- Jesse.

see HEBREW Yishay

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yishay
Definition
Jesse, the father of King David
NASB Translation
Jesse (5).

Thayer's Greek Lexicon
STRONGS NT 2421: Ιεσσαι

Ιεσσαι (Ἰεσσαιος in Josephus), (יִשַׁי (cf. B. D. American edition, under the word)), Jesse, the father of David the king (1 Samuel 16:1, 10; 1 Samuel 17:12 Alex.; ): Matthew 1:5; Luke 3:32; Acts 13:22; Romans 15:12.

Topical Lexicon
Identity and Scriptural Setting

The Greek form Ἰεσσαί designates Jesse, son of Obed and father of King David. Though only five times in the Greek New Testament, the name carries profound theological weight, serving as a hinge between covenantal history and New-Covenant fulfillment.

Old Testament Legacy Recalled

Jesse appears prominently in Samuel and Chronicles as the Bethlehemite through whom the Davidic line is established (1 Samuel 16:1–13; 1 Chronicles 2:12–15). His household provides the backdrop for God’s selection of “a man after My own heart” (1 Samuel 13:14), establishing the promise that David’s throne would endure forever (2 Samuel 7:12–16). Every New-Testament usage of Ἰεσσαί intentionally evokes this promise.

Genealogical Testimony in the Gospels

Matthew and Luke trace Jesus’ earthly lineage to Jesse to ground messianic claims.

• Matthew emphasizes royal succession: “Obed the father of Jesse, and Jesse the father of David the king” (Matthew 1:5-6). Writing for a Jewish audience, Matthew places Jesse within a structured genealogy that highlights Jesus as legal heir to David’s throne.

• Luke underscores universal salvation: “...the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,... the son of Jesse” (Luke 3:32). By reversing the order and driving the line back to Adam, Luke frames Jesse as a pivotal ancestor linking the promised Seed to all humanity.

Apostolic Preaching in Acts

Paul, preaching in the synagogue at Pisidian Antioch, recalls divine approval of David: “After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out all My will’” (Acts 13:22). By naming Jesse, Paul roots the gospel narrative in Israel’s redemptive history, showing that Jesus, the descendant of David, fulfills God’s enduring purpose.

Eschatological Hope in Romans

Paul quotes Isaiah to affirm Gentile inclusion: “Again, Isaiah says: ‘The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope’” (Romans 15:12; cf. Isaiah 11:10). Here Ἰεσσαί anchors messianic prophecy. The “Root” both precedes and springs from Jesse, testifying to Christ’s divine preexistence and human descent, uniting Jews and Gentiles in one hope.

Theological Themes

1. Covenant Continuity: Naming Jesse underscores God’s faithfulness from the Davidic covenant to the New Covenant.
2. Kingship and Kingdom: Jesse’s mention inherently points to royal authority transferred to Christ, “King of kings.”
3. Universal Gospel: The promise that springs from Jesse extends beyond Israel to the nations, as highlighted in Romans 15.
4. Messianic Duality: Christ is simultaneously “Root” (source) and “Branch” (offspring) of Jesse (Revelation 22:16), affirming His deity and humanity.

Ministry Implications

• Preaching and teaching should trace Christ’s credentials to Jesse, demonstrating scriptural coherence.
• Mission strategy can rest on Romans 15:12, declaring that Gentile hope has always been part of God’s plan rooted in Jesse.
• Discipleship can draw comfort from God’s fidelity in preserving a lineage from an obscure Bethlehemite to the Savior of the world.

Personal Application

Believers may take courage that, just as God selected the humble household of Jesse for His redemptive purposes, He delights to use ordinary people today. The name Ἰεσσαί, though sparsely used, invites worship of the One who fulfills every promise made to the house of David and extends mercy to all nations.

Forms and Transliterations
Ιεσσαι Ἰεσσαί Ἰεσσαὶ Iessai Iessaí Iessaì
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 1:5 N
GRK: ἐγέννησεν τὸν Ἰεσσαί
NAS: and Obed the father of Jesse.
KJV: Obed begat Jesse;
INT: was father of Jesse

Matthew 1:6 N
GRK: Ἰεσσαὶ δὲ ἐγέννησεν
NAS: Jesse was the father of David
KJV: And Jesse begat David
INT: Jesse moreover was father of

Luke 3:32 N
GRK: τοῦ Ἰεσσαί τοῦ Ἰωβὴδ
NAS: the son of Jesse, the son of Obed,
KJV: Which was [the son] of Jesse, which was [the son] of Obed,
INT: of Jesse of Obed

Acts 13:22 N
GRK: τὸν τοῦ Ἰεσσαί ἄνδρα κατὰ
NAS: DAVID the son of Jesse, A MAN
KJV: David the [son] of Jesse, a man
INT: the [son] of Jesse a man according to

Romans 15:12 N
GRK: ῥίζα τοῦ Ἰεσσαί καὶ ὁ
NAS: THE ROOT OF JESSE, AND HE WHO ARISES
KJV: a root of Jesse, and
INT: root of Jesse and he that

Strong's Greek 2421
5 Occurrences


Ἰεσσαί — 5 Occ.

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