2674. katarithmeó
Lexical Summary
katarithmeó: To number, to count, to reckon among

Original Word: καταριθμέω
Part of Speech: Verb
Transliteration: katarithmeó
Pronunciation: kat-ar-ith-MEH-o
Phonetic Spelling: (kat-ar-ith-meh'-o)
KJV: number with
NASB: counted
Word Origin: [from G2596 (κατά - according) and G705 (ἀριθμέω - numbered)]

1. to reckon among

Strong's Exhaustive Concordance
number with.

From kata and arithmeo; to reckon among -- number with.

see GREEK kata

see GREEK arithmeo

NAS Exhaustive Concordance
Word Origin
from kata and arithmeó
Definition
to number among
NASB Translation
counted (1).

Thayer's Greek Lexicon
STRONGS NT 2674: καταριθμέω

καταριθμέω. καταρίθμω: to number with: perfect passive participle κατηριθμημένος ἐν (for Rec. σύν) ἡμῖν, was numbered among us, Acts 1:17; cf. 2 Chronicles 31:19; (Plato, politicus 266 a. etc.).

Topical Lexicon
Linguistic Scope

The participle κατηριθμημένος (Strong’s Greek 2674) conveys the idea of being enrolled, counted, or officially included within a defined group. Its force is not merely that someone was present, but that he had been formally placed on a roster and recognized as one who shared the group’s rights, responsibilities, and identity.

Occurrence and Setting

The word appears once in the Greek New Testament, in Acts 1:17, within Peter’s address to about one hundred and twenty believers gathered in the upper room after the ascension of Jesus Christ. Speaking of Judas Iscariot, Peter affirms, “He was numbered among us and was allotted a share in this ministry” (Acts 1:17). The verb underscores Judas’s recognized status as one of the Twelve prior to his betrayal.

Narrative Significance in Acts

1. Covenant Continuity: Acts opens by portraying the church as the true Israel of God. Showing that Judas had been “numbered” with the Twelve highlights that the full complement of apostolic witnesses (twelve men corresponding to the twelve tribes) must be restored before the outpouring of the Spirit (Acts 1:20–26).
2. Apostolic Accountability: Judas’s formal enrollment magnifies the gravity of his fall. He was not an outsider but an insider who turned away, fulfilling Psalms 69:25 and 109:8.
3. Transition to Matthias: By stressing that Judas once belonged, Luke prepares readers for the divine necessity of selecting another to “take his place in this ministry and apostleship” (Acts 1:25).

Old Testament Background

Being “numbered” echoes the censuses in Numbers 1 and 26, where enrollment signified covenant privilege and duty, especially military and sacrificial service. Isaiah 53:12 prophetically says the Suffering Servant “was numbered with the transgressors,” showing that counting can signify both honor and identification with sinners for redemptive purposes. Thus, Judas’s being numbered—and later replaced—connects the apostolic band with Israel’s historic patterns of covenant order.

Theology of Inclusion and Responsibility

To be counted among God’s people is both gift and stewardship. The New Testament consistently binds privilege to responsibility:
Luke 12:48 – “From everyone who has been given much, much will be required.”
Hebrews 3:14 – “We have come to share in Christ if we hold firmly to the end.”

Judas’s fate warns that outward enrollment without enduring faith leads to judgment, whereas true disciples persevere.

Implications for Church Life

1. Church Membership: Just as Judas’s enrollment was public and recognized, local congregations practice formal reception of believers (Acts 2:41, Romans 16:1–2). Membership is not a mere social construct but a biblically modeled acknowledgment of covenant commitment.
2. Leadership Qualification: Apostolic precedent shows that ministry participation presupposes credible inclusion among the saints (1 Timothy 3:1–7).
3. Discipline and Restoration: Counting members allows the church lovingly to exercise discipline when conduct contradicts confession (Matthew 18:15–17, 1 Corinthians 5:12–13).

Pastoral Reflection

Believers draw comfort knowing that God keeps an exact record of those who belong to Him (Luke 10:20, Revelation 21:27). At the same time, Judas’s example urges self-examination (2 Corinthians 13:5) and steadfast devotion (Hebrews 10:23–25). Ministers should preach both assurance for the truly enrolled and alarm for the merely nominal.

Historical Perspective

Early Christian writers such as Irenaeus and Tertullian cited Acts 1 to stress apostolic succession: the church must maintain fidelity to the original, Spirit-selected roster. Later ecclesial orders continued to keep careful lists of bishops, elders, and communicants, mirroring the biblical concern for identifiable, accountable leadership.

Related New Testament Themes

• Book of Life (Philippians 4:3, Revelation 20:15) – heavenly enrollment.
• Fellowship Lists (Romans 16) – earthly acknowledgment of co-workers.
• Household Counting (1 Timothy 5:9) – formal recognition for widows under church care.

Summary

Strong’s Greek 2674, by appearing in Acts 1:17, highlights the biblical principle that God’s people are not an amorphous crowd but an identified, accountable company. To be “numbered” is to stand within the covenant community, entrusted with ministry and answerable to the Lord who knows “those who are His” (2 Timothy 2:19).

Forms and Transliterations
καταράκτας καταράκτην καταράσσειν καταραχθήσεται καταριθμουμένω καταριθμούνται καταρράκται καταρράκτας καταρράκτην καταρράκτου καταρρακτών καταρρείν καταρρήγνυται κατερραγμένους κατέρραξαν κατέρραξας κατέρραξάς κατέρρει κατερρέμβευσεν κατέρριψεν κατερρύηκεν κατερρωγότας κατηριθμημένοι κατηριθμημενος κατηριθμημένος katerithmemenos katerithmeménos katērithmēmenos katērithmēménos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 1:17 V-RPM/P-NMS
GRK: ὅτι κατηριθμημένος ἦν ἐν
NAS: For he was counted among
KJV: For he was numbered with us,
INT: for numbered he was with

Strong's Greek 2674
1 Occurrence


κατηριθμημένος — 1 Occ.

2673
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