2703. katapheugó
Lexical Summary
katapheugó: To flee for refuge, to escape

Original Word: καταφεύγω
Part of Speech: Verb
Transliteration: katapheugó
Pronunciation: kat-af-yoo'-go
Phonetic Spelling: (kat-af-yoo'-go)
KJV: flee
NASB: fled, taken refuge
Word Origin: [from G2596 (κατά - according) and G5343 (φεύγω - flee)]

1. to flee down (away)

Strong's Exhaustive Concordance
flee.

From kata and pheugo; to flee down (away) -- flee.

see GREEK kata

see GREEK pheugo

NAS Exhaustive Concordance
Word Origin
from kata and pheugó
Definition
to flee for refuge
NASB Translation
fled (1), taken refuge (1).

Thayer's Greek Lexicon
STRONGS NT 2703: καταφεύγω

καταφεύγω: 2 aorist κατέφυγον; (from Herodotus down); to flee away, flee for refuge: followed by εἰς with the accusative of place, Acts 14:6; οἱ καταφυγόντες, we who (cf. Buttmann, § 144, 9 c.) have fled from namely, the irreligious mass of mankind, followed by an infinitive of purpose, Hebrews 6:18; cf. Delitzsch at the passage.

Topical Lexicon
Overview of Usage in the New Testament

Strong’s Greek 2703 appears twice, both times in narratives that highlight urgent movement toward safety. In Acts 14:6 Paul and Barnabas “fled” hostile Iconium; in Hebrews 6:18 believers “have fled to take hold of the hope set before us.” The verb therefore spans both physical flight from persecution and spiritual flight to eschatological security, uniting historical events with enduring theological truth.

Historical Background: Refuge in Ancient Near Eastern Law and Old Testament Typology

Ancient Israel’s six cities of refuge (Numbers 35; Deuteronomy 4:41–43; Joshua 20) formed a divinely ordained system where involuntary manslayers could escape blood vengeance until due process. This institution taught justice tempered by mercy, foreshadowing a greater sanctuary found in the Lord Himself (Psalm 46:1). The Septuagint frequently uses cognate verbs for taking refuge in these cities, preparing the conceptual soil for the New Testament’s spiritual appropriation of καταφεύγω.

Christ as the Ultimate Refuge (Hebrews 6:18)

Hebrews contrasts the shaky hopes of this world with the immovable anchor secured by God’s oath to Abraham, fulfilled in Jesus Christ. “So that… we who have fled to take hold of the hope set before us may be strongly encouraged” (Hebrews 6:18). The flight is metaphorical yet decisive: sinners abandon self-reliance and rush into the saving promise ratified by the resurrected High Priest. In Christ the believer finds a refuge superior to any geographical sanctuary—unchangeable, unbreakable, and eternal.

Practical Implications for the Persecuted Church (Acts 14:6)

Learning of a conspiracy to stone them, “they fled to the Lycaonian cities of Lystra and Derbe” (Acts 14:6). This verse models wise stewardship of life without compromising gospel mission. Flight here is neither cowardice nor lack of faith; it is strategic relocation enabling continued witness (Acts 14:7). Throughout church history, believers have followed this apostolic precedent—relocating under duress while carrying the gospel to new fields.

Theological Themes Connected to καταφεύγω

1. Divine Provision: God not only permits but sometimes directs flight to preserve His servants and advance His purposes (Matthew 10:23).
2. Hope and Perseverance: Spiritual refuge anchors the soul, producing endurance amid trials (Hebrews 6:19).
3. Sovereignty and Responsibility: Believers actively flee, yet their security rests on God’s immutable counsel (Philippians 2:12–13).
4. Typology Fulfilled: Earthly shelters prefigure the messianic sanctuary; Jesus embodies and surpasses the ancient cities of refuge.

Pastoral and Ministry Applications

• Counseling: Encourage believers facing guilt to “run” to Christ instead of languishing in self-reproach.
• Persecution Preparedness: Teach a balanced theology of suffering and prudent flight, affirming both martyrdom valor and legitimate escape.
• Worship: Songs and prayers celebrating God as refuge (Psalms 91; 142) gain fresh depth when linked to Hebrews 6:18.
• Evangelism: Present the gospel as an open refuge for all who recognize impending judgment and flee to the Savior.

Intertextual Connections and Biblical Synergy

Exodus 21:13; Numbers 35:15: flight to sanctuary.

Psalm 46:1: “God is our refuge and strength.”

Isaiah 25:4: a shelter from the storm, anticipating messianic deliverance.

Revelation 12:6: the woman fleeing into the wilderness, depicting divine protection of the covenant community.

Conclusion: Living Out the Call to Flee for Refuge

Strong’s 2703 summons every reader to decisive action: abandon vulnerable ground and seek the only secure haven—God’s sworn promise in Jesus Christ. Whether facing swords or internal accusation, the church continues to embody the ancient rhythm of flight and refuge, trusting the One who “remains faithful forever” (Psalm 146:6).

Forms and Transliterations
καταφεύξεσθε καταφεύξεται καταφεύξονται καταφυγείν καταφύγη καταφυγοντες καταφυγόντες κατέφθασεν κατέφυγε κατέφυγεν κατεφυγον κατέφυγον κατεφύγοσαν kataphugontes kataphygontes kataphygóntes katephugon katephygon katéphygon
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Englishman's Concordance
Acts 14:6 V-AIA-3P
GRK: συνιδόντες κατέφυγον εἰς τὰς
NAS: they became aware of it and fled to the cities
KJV: They were ware of [it], and fled unto
INT: having been aware they fled to the

Hebrews 6:18 V-APA-NMP
GRK: ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς
NAS: to lie, we who have taken refuge would have
KJV: who have fled for refuge to lay hold
INT: we might have having fled for refuge to lay hold on the

Strong's Greek 2703
2 Occurrences


καταφυγόντες — 1 Occ.
κατέφυγον — 1 Occ.

2702
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