2702. katapheró
Lexical Summary
katapheró: To bring down, to cast down, to bear down

Original Word: καταφέρω
Part of Speech: Verb
Transliteration: katapheró
Pronunciation: kat-af-er'-o
Phonetic Spelling: (kat-af-er'-o)
KJV: fall, give, sink down
NASB: against, bringing, cast against, overcome, sinking
Word Origin: [from G2596 (κατά - according) and G5342 (φέρω - bring) (including its alternate)]

1. to bear down
2. (figuratively) overcome (with drowsiness)
3. (specially) to cast a vote

Strong's Exhaustive Concordance
fall, give, sink down.

From kata and phero (including its alternate); to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote -- fall, give, sink down.

see GREEK kata

see GREEK phero

NAS Exhaustive Concordance
Word Origin
from kata and pheró
Definition
to bring down
NASB Translation
against (1), bringing (1), cast...against (1), overcome (1), sinking (1).

Thayer's Greek Lexicon
STRONGS NT 2702: καταφέρω

καταφέρω; 1 aorist κατήνεγκα; passive, present καταφέρομαι; 1 aorist κατηνεχθην; (from Homer down); to bear down, bring down, cast down: ψῆφον, properly, to cast a pebble or calculus namely, into the urn, i. e. to give one's vote, to approve, Acts 26:10; αἰτιώματα κατά τίνος (see κατά, I. 2 b. (but the critical editions reject κατά κτλ.)), Acts 25:7 L T Tr WH. Passive, to be borne down, to sink (from the window to the pavement), ἀπό τοῦ ὕπνου, from sleep (from the effect of his deep sleep (cf. Buttmann, 322 (277); Winer's Grammar, 371 (348))), Acts 20:9b; metaphorically, to be weighed down by, overcome, carried away, καταφερόμενος ὕπνῳ βάθει, sunk in a deep sleep, Acts 20:9a; of a different sort (contra Winer's Grammar, 431 (401)) is the expression in secular authors, καταφέρομαι εἰς ὕπνον, to sink into sleep, drop asleep, Josephus, Antiquities 2, 5, 5; Herodian, 2, 1, 3 (2); 9, 6 (5); τοισιν ὑπνοισιν, Hipp., p. 1137 c. ((Kühn iii., p. 539)), and in the same sense simply καταφέρομαι; cf. (Liddell and Scott, under the word, I. 2 d.); Stephanus' Thesaurus 4 col. 1286 (where the passage from Acts is fully discussed).

Topical Lexicon
Strong’s Greek 2702 – καταφέρω (katapherō)

Overview of Usage

This verb pictures a forceful movement downward, whether of the body, of accusations, or of judgment. Each New Testament occurrence is set within the Acts narrative and highlights how individuals or claims are “borne down” upon others, revealing important themes of human frailty, legal hostility, and divine sovereignty.

The Overcoming of Eutychus (Acts 20:9)

“Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul spoke on and on. When sleep overcame him, he fell down from the third account and was picked up dead.” (Acts 20:9)
• Physical descent: the participle καταφερόμενος describes sleep’s power dragging Eutychus downward, ending in an actual plunge.
• Spiritual contrast: while Paul’s message brought life, human weakness literally carried the listener toward death. The subsequent miracle of restoration underscores the gospel’s power to reverse every “downward” force.
• Pastoral insight: prolonged ministry can tax both speaker and hearer; wise shepherds balance zeal with care for the flock’s limitations (cf. Mark 6:31).

Charges Brought against Paul before Festus (Acts 25:7)

“When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.” (Acts 25:7)
• Legal descent: καταφέροντες depicts hostile accusers piling weighty allegations on Paul, seeking to crush his witness.
• Unsubstantiated claims: Scripture notes their inability to prove the charges, exposing the futility of opposition to Christ’s servant.
• Providential protection: God uses Roman jurisprudence to preserve Paul for further testimony, illustrating Romans 8:31 in narrative form.

Paul’s Former Hostility toward Believers (Acts 26:10)

“And that is what I did in Jerusalem. With the authority of the chief priests, I put many of the saints in prison, and when they were put to death, I cast my vote against them.” (Acts 26:10)
• Personal agency: κατήνεγκα (“I cast against”) reveals Paul once brought condemning verdicts himself.
• Radical transformation: the one who once bore down judgment now bears up the gospel. Grace redirects human zeal from persecution to proclamation (1 Timothy 1:13–15).
• Sobering reminder: religious authority apart from Christ can press downward into lethal oppression.

Theological Threads

1. Human frailty versus divine power: Whether sleep’s grip on Eutychus or judicial pressure on Paul, downward forces meet God’s rescuing hand (Psalm 40:2).
2. False accusation and true righteousness: Unproved charges mirror Satan’s role as “the accuser” (Revelation 12:10), while the believer’s standing in Christ remains secure.
3. Judgment redirected: Paul’s confession in Acts 26:10 highlights that wrath rightly due to sinners has been borne down on Christ at the cross (Isaiah 53:5), freeing the redeemed from condemnation (Romans 8:1).

Historical and Cultural Insights

• Roman legal practice allowed private parties to “bring down” written or oral charges before a governor, often accompanied by rhetoric intended to sway the court.
• Voting stones in the Sanhedrin illustrate Paul’s “casting a verdict,” an image of collective judicial weight.
• Multi-story insulae (apartment blocks) were common in Troas; falling from a third account testifies to urban density and architectural risk in early Christian meeting spaces.

Ministerial Applications

• Guarding against physical exhaustion in worship gatherings affirms that the body is an instrument for, not an obstacle to, spiritual life.
• Understanding legal hostility prepares church leaders to respond with wisdom and courage when accusations descend.
• Testimonies of transformed persecutors encourage persistent prayer for hardened opponents of the gospel.

Connection to Christ and the Gospel

Every downward motion in these texts—sleep, accusation, judicial sentence—finds its ultimate answer in the One who “descended to the lower earthly regions” (Ephesians 4:9) and rose triumphant. The verb καταφέρω thus serves as a narrative signpost: what drags humanity down is overruled by resurrection power, securing both present endurance and eternal hope.

Summary

Strong’s 2702 paints a vivid portrait of forces that press down, whether physical, legal, or moral. Acts records how the risen Lord counteracts each descent—reviving the fallen, vindicating the accused, and redeeming the persecutor. In every context, the word reminds readers that while earthly powers may bear down, the gospel always lifts up.

Forms and Transliterations
καταφερομένη καταφερόμενον καταφερομενος καταφερόμενος καταφεροντες καταφέροντες κατενέγκη κατενεχθεις κατενεχθείς κατενεχθεὶς κατεφέρετο κατηνεγκα κατήνεγκα κατήνεγκαν κατηνέχθη κατήνεχθη katapheromenos katapherómenos katapherontes kataphérontes katenechtheis katenechtheìs katenenka katēnenka katḗnenka
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 20:9 V-PPM/P-NMS
GRK: τῆς θυρίδος καταφερόμενος ὕπνῳ βαθεῖ
NAS: on the window sill, sinking into a deep
KJV: Eutychus, being fallen into a deep
INT: the window overpowered by sleep deep

Acts 20:9 V-APP-NMS
GRK: ἐπὶ πλεῖον κατενεχθεὶς ἀπὸ τοῦ
NAS: kept on talking, he was overcome by sleep
KJV: preaching, he sunk down with
INT: on more having been overpowered by the

Acts 25:7 V-PPA-NMP
GRK: βαρέα αἰτιώματα καταφέροντες ἃ οὐκ
NAS: stood around him, bringing many
INT: weighty charges bringing which not

Acts 26:10 V-AIA-1S
GRK: τε αὐτῶν κατήνεγκα ψῆφον
NAS: when they were being put to death I cast my vote
KJV: were put to death, I gave my voice
INT: moreover they I cast against [them] a vote

Strong's Greek 2702
4 Occurrences


καταφερόμενος — 1 Occ.
καταφέροντες — 1 Occ.
κατήνεγκα — 1 Occ.
κατενεχθεὶς — 1 Occ.

2701
Top of Page
Top of Page