2775. kephalaioó
Lexical Summary
kephalaioó: To sum up, to bring to a head, to summarize

Original Word: κεφαλαιόω
Part of Speech: Verb
Transliteration: kephalaioó
Pronunciation: kef-al-ah-YO-o
Phonetic Spelling: (kef-al-ahee-o'-o)
KJV: wound in the head
NASB: wounded in the head
Word Origin: [a derivative of G2776 (κεφαλή - head)]

1. (specially) to strike on the head

Strong's Exhaustive Concordance
wound in the head.

From the same as kephalaion; (specially) to strike on the head -- wound in the head.

see GREEK kephalaion

NAS Exhaustive Concordance
Word Origin
from a dim. of kephalé
Definition
to strike on the head
NASB Translation
wounded...in the head (1).

Thayer's Greek Lexicon
STRONGS NT 2775: κεφαλαιόω

κεφαλαιόω, κεφαλαιω: 1 aorist ἐκεφαλαιωσα (T WH ἐκεφαλιωσα (see below)); (κεφάλαιον);

1. to bring under heads, to sum up, to summarize (Thucydides, Aristotle, others).

2. in an unusual sense, to smite or wound in the head: Mark 12:4. It is of no use to appeal to the analogy of the verb γναθόω, which means εἰς γναθους τύπτω to smite on the cheek, since κεφαλαισον is nowhere used of the head of the body. Tdf. (WH) (after manuscripts א B L) have adopted ἐκεφαλίωσαν (from κεφάλιον, equivalent to κεφαλίς, which see). But neither κεφαλιόω nor κεφαλίζω has yet been noted in any Greek authority. Cf. Lob. ad Phryn., p. 95. (Compare: ανα(κεφαλαιόω.)

STRONGS NT 2775: κεφαλιόωκεφαλιόω: Mark 12:4 T WH (approved also by Weiss, Volkmar, others), for κεφαλαιόω, which see.

Topical Lexicon
Semantic and Narrative Context

Strong’s Greek 2775 appears in Mark 12:4, describing how the tenant-farmers “struck him on the head” before sending him away disgraced. The lone use of the verb heightens the shocking escalation of violence in the parable of the vineyard, marking a transition from simple mistreatment (Mark 12:3) to life-threatening brutality.

Historical Backdrop of the Parable

Jesus’ vineyard parable alludes to Isaiah 5:1-7, where Israel is God’s vineyard. By Jesus’ day, religious leaders had long resisted prophetic correction (2 Chronicles 36:16; Jeremiah 20:2). The specific image of a blow to the head mirrors episodes in which prophets were physically assaulted, such as Micaiah the son of Imlah (1 Kings 22:24) and Jeremiah (Jeremiah 20:2). First-century hearers would recognize the pattern: rejection of messengers equates to rejection of the Owner Himself.

Theological Themes

1. Escalating Rebellion: The head-blow signals hardened opposition. Sin progresses from negligence (beating and sending away) to murderous intent, preparing for the climactic killing of the Son (Mark 12:7-8).
2. Prophetic Suffering: By choosing this vivid detail, Jesus links the servants with the persecuted prophets, underscoring divine foreknowledge of their sufferings (Matthew 23:34-37).
3. Foreshadowing the Passion: The mock striking foreshadows the crown of thorns and repeated blows Jesus will endure (Mark 15:17-19), reinforcing His role as the final, rejected Messenger.

Ministry Significance

• Expectant Endurance: Faithful servants may face violent opposition for delivering God’s message. The single occurrence of 2775 encapsulates the cost of prophetic faithfulness.
• Divine Vindication: The parable assures that the Owner will “come and destroy the tenants” (Mark 12:9), affirming that present abuse does not nullify future justice.
• Urgency of Repentance: Listeners are warned that continued resistance to divine revelation culminates in judgment. The brutality of 2775 underscores the gravity of spurning grace.

Contemporary Application

Church leaders and missionaries must proclaim truth without fear, aware that verbal or physical hostility can accompany gospel witness (2 Timothy 3:12). Believers who suffer for righteousness participate in the prophetic lineage symbolized by the servant struck on the head, yet they also share the hope of resurrection vindication in Christ.

Related References for Study

1 Kings 22:24; 2 Chronicles 24:20-22; Jeremiah 20:2; Matthew 23:34-35; Mark 15:17-19; Acts 7:52; Hebrews 11:36-38

Forms and Transliterations
εκεφαλαίωσαν εκεφαλιωσαν ἐκεφαλίωσαν ekephaliosan ekephaliōsan ekephalíosan ekephalíōsan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 12:4 V-AIA-3P
GRK: δοῦλον κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν
NAS: slave, and they wounded him in the head, and treated
KJV: they cast stones, and wounded [him] in the head, and
INT: servant and him they struck on the head and treated [him] shamefully

Strong's Greek 2775
1 Occurrence


ἐκεφαλίωσαν — 1 Occ.

2774
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