3320. mesotoichon
Lexical Summary
mesotoichon: Middle wall, dividing wall

Original Word: μεσότοιχον
Part of Speech: Noun, Neuter
Transliteration: mesotoichon
Pronunciation: meh-SO-toi-khon
Phonetic Spelling: (mes-ot'-oy-khon)
KJV: middle wall
NASB: dividing wall
Word Origin: [from G3319 (μέσος - midst) and G5109 (τοῖχος - wall)]

1. a partition (figuratively)

Strong's Exhaustive Concordance
a middle wall, dividing wall

From mesos and toichos; a partition (figuratively) -- middle wall.

see GREEK mesos

see GREEK toichos

NAS Exhaustive Concordance
Word Origin
from mesos and toichos
Definition
a middle wall
NASB Translation
dividing wall (1).

Thayer's Greek Lexicon
STRONGS NT 3320: μεσότοιχον

μεσότοιχον, μεσοτοιχου, τό (μέσος, and τοῖχος the wall of a house), a partition-wall: τό μεσότοιχον τοῦ φραγμοῦ (i. e. τόν φραγμόν τόν μεσότοιχον ὄντα (A. V. the middle wall of partition; Winer's Grammar, § 59, 8 a.)), Ephesians 2:14. (Only once besides, and that too in the masculine: τόν τῆς ἡονης καί ἀρετῆς μεσότοιχον, Eratosthenes quoted in Athen. 7, p. 281 d.)

Topical Lexicon
Occurrence and Immediate Context

The term appears once, in Ephesians 2:14: “For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility” (Berean Standard Bible). Paul places the word at the heart of a paragraph (Ephesians 2:11-22) that describes how Jesus Christ reconciles Jews and Gentiles into “one new man.” The “dividing wall” becomes a vivid symbol of any barrier—ceremonial, cultural, or moral—that once separated the covenant people of Israel from the nations.

Historical Background: The Temple Soreg

In the first-century Temple complex, a low stone balustrade (the soreg) encircled the inner courts. Greek and Latin inscriptions warned Gentiles that entry beyond that point would bring death. This physical wall embodied the covenant distinctions of the Mosaic era (Leviticus 20:26; Deuteronomy 14:2) and safeguarded holiness within Israel’s worship. Paul had been falsely accused of bringing Trophimus the Ephesian past that barrier (Acts 21:27-29); the episode sharpened his imagery when writing to the church at Ephesus.

Paul’s Argument in Ephesians 2

1. Former alienation (Ephesians 2:11-12).
2. Present reconciliation through the cross (Ephesians 2:13-16).
3. Shared access “by one Spirit to the Father” (Ephesians 2:18).
4. A new corporate identity—“a holy temple in the Lord” (Ephesians 2:21).

The demolished wall signals the end of enmity and the inauguration of equal standing before God. The Law’s ceremonial ordinances, which once functioned like that barrier, have fulfilled their temporary purpose in Christ (Colossians 2:14-17).

Related Biblical Motifs

• The veil torn at Christ’s death (Matthew 27:51) illustrates direct access to God.
• The unification of scattered sheep into “one flock, one shepherd” (John 10:16).
• The inclusion of nations foreseen in Isaiah 56:6-7 and realized in Acts 10.
• Eschatological unity of every tribe and language worshiping together (Revelation 7:9).

Theological Significance

Tearing down the wall:
• Affirms justification by grace through faith apart from ethnic privilege (Romans 3:29-30).
• Establishes a single people of God, fulfilling the promise to Abraham that all nations would be blessed in his Seed (Galatians 3:8, 16).
• Demonstrates the harmony of Scripture: Old-Testament separation fostered messianic expectation, while New-Testament fulfillment brings universal invitation (Romans 15:8-12).

Ministry Implications

Unity in Christ is not merely positional; it must shape congregational life:
• Worship without partiality (James 2:1-4).
• Leadership that reflects the diversity of the body (Acts 13:1).
• Evangelism that refuses cultural litmus tests, offering the pure gospel (1 Corinthians 9:19-23).
• Reconciliation practices that confront hostility—ethnic, social, or personal—with the peace Christ already secured (Colossians 3:11-15).

Practical Applications for Contemporary Believers

1. Guard gospel purity by resisting any addition of cultural law to faith in Christ.
2. Cultivate cross-cultural fellowship as a witness to the power of the cross.
3. Intercede for unreached peoples, remembering that the barrier has been removed.
4. Celebrate the Lord’s Supper as a tangible proclamation that all believers partake of one bread (1 Corinthians 10:17).

Summary

The single New-Testament use of this term crystallizes a monumental truth: Jesus Christ has abolished every wall that once kept people from God and from one another. The church, therefore, lives as the visible temple where former outsiders are now fellow citizens and members of God’s household.

Forms and Transliterations
μεσοτοιχον μεσότοιχον mesotoichon mesótoichon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ephesians 2:14 N-ANS
GRK: καὶ τὸ μεσότοιχον τοῦ φραγμοῦ
NAS: the barrier of the dividing wall,
KJV: hath broken down the middle wall of partition
INT: and the middle wall of the fence

Strong's Greek 3320
1 Occurrence


μεσότοιχον — 1 Occ.

3319
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