3582. xestés
Lexical Summary
xestés: Measure, pitcher

Original Word: ξεστής
Part of Speech: Noun, Masculine
Transliteration: xestés
Pronunciation: kses-TAYS
Phonetic Spelling: (xes'-tace)
KJV: pot
NASB: pitchers
Word Origin: [as if from xeo (properly), "to smooth"]

1. a vessel (for cooking) holding a sixth of a modius (about a pint and a half or a liter)
2. (specially) a measuring cup for liquids or solids
3. (by analogy) a pitcher

Strong's Exhaustive Concordance
a pitcher, jug

As if from xeo (properly, to smooth; by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. About a pint), i.e. (specially), a measure for liquids or solids, (by analogy, a pitcher) -- pot.

NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
a sextarius (about a pint), a pitcher (of wood or stone)
NASB Translation
pitchers (1).

Thayer's Greek Lexicon
STRONGS NT 3582: ξέστης

ξέστης, ξεστου, (a corruption of the Latin sextarius);

1. a sextarius, i. e. a vessel for measuring liquids, holding about a pint (Josephus, Antiquities 8, 2, 9 — see βάτος; Epictetus diss. 1, 9, 33; 2, 16, 22; (Dioscor.), Galen and medical writers).

2. a wooden pitcher or ewer (Vulg.urceus (A. V. pot)) from which water or wine is poured, whether holding a sextarius or not: Mark 7:4, 8 (here T WH omit; Tr brackets the clause).

Topical Lexicon
Overview

Strong’s Greek 3582 describes vessels used in Jewish ritual washings that Jesus cites when confronting Pharisaic tradition. The word appears only in Mark 7:4 and Mark 7:8, where it is translated in the as “pitchers” or “cups.” The passages form part of a larger discussion (Mark 7:1-23) in which Jesus reorients the concept of purity from external regulations to the condition of the heart.

Literary Setting in Mark 7

Mark 7 opens with scribes and Pharisees criticizing the disciples for eating with “unwashed hands.” Jesus answers by pointing to Isaiah 29:13, exposing hypocrisy that elevates human tradition above God’s command. Into this context, Mark twice lists the ritual cleansing of “cups, pitchers, kettles, and couches” (Mark 7:4) and “the washing of pitchers and cups” (Mark 7:8). These washings involve 3582-type vessels. They illustrate how minute regulations had multiplied to the point of overshadowing the Word of God.

Ceremonial Washings in Second Temple Judaism

1. Purpose: Purity laws in Leviticus 11:32-35 and Numbers 19:11-22 required cleansing objects that had become ceremonially defiled.
2. Expansion: Rabbinic tradition extrapolated detailed methods—including how much water, which vessels, and the order of washings. The Mishnah tractate “Yadayim” catalogues such practices.
3. Vessels: Archaeological finds from Galilee and Judea reveal stone and earthenware cups roughly a half-liter in size, matching the Latin sextarius measure behind 3582. Stone was favored because, unlike pottery, it did not contract impurity (cf. John 2:6).

Old Testament Background

Leviticus 11:33 states, “If any of them falls into any clay pot, everything in it will be unclean, and you must break the pot.” The law addressed uncleanness but never mandated the elaborate washings cited in Mark. By Jesus’ day, hedges had been placed around the law that were thought to safeguard obedience, yet they blurred the original intent.

Contrast Between Tradition and Divine Command

Jesus exposes a two-fold error:
• Replacing Scripture with tradition (Mark 7:8).
• Focusing on external conformity while neglecting inner righteousness (Mark 7:20-23).

He culminates, “What comes out of a man, that is what defiles him” (Mark 7:20). The reference to 3582 vessels becomes a tangible symbol of the futility of ritual without heart transformation.

Symbolism of Vessels

• External cleansing: Washing a cup’s surface.
• Internal reality: A vessel may be polished outside yet harbor impurity within (Matthew 23:25-26).

Thus 3582 reminds believers that God desires purity “in the inner man” (Psalm 51:6).

Archaeological and Historical Notes

• Numerous limestone vessels unearthed in first-century homes, mikva’ot (ritual baths), and Qumran echo the world of Mark 7.
• The Greek term is a loanword from Latin, reflecting Roman influence on everyday commerce and measuring standards in Palestine.

Ministry and Discipleship Implications

1. Guard against adding human requirements to divine revelation (Revelation 22:18-19).
2. Prioritize heart holiness over ritual formality (Hebrews 10:22).
3. Teach believers that cleansing foreshadowed Christ’s atoning work (1 John 1:7).

Doctrinal Observations

• Justification: Declared clean by faith, not by ceremonial effort (Romans 3:28).
• Sanctification: A continual inward washing through the Word (Ephesians 5:26).
• Eschatology: Only those cleansed within will enter the New Jerusalem (Revelation 21:27).

Related New Testament Passages

Matthew 15:1-20 parallels Mark 7 and reinforces the teaching.

Luke 11:39-41 expands the vessel metaphor.

Hebrews 9:10 speaks of “various ceremonial washings” (same concept), temporary until Christ.

Colossians 2:20-23 warns against rules that “have the appearance of wisdom.”

1 Peter 3:21 draws a line from ritual washing to baptism “as the pledge of a clear conscience toward God.”

Summary

Strong’s Greek 3582, though rare, anchors a key confrontation between Jesus and religious legalism. The physical pitchers and cups of Mark 7 symbolize an empty formalism that neglects the heart. For the Church, the term serves as a perennial reminder that true purity flows from the inside out, accomplished by the cleansing blood of Christ and authenticated by a life of obedience to the unaltered Word of God.

Forms and Transliterations
ξεστων ξεστών ξεστῶν xeston xestôn xestōn xestō̂n
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Englishman's Concordance
Mark 7:4 N-GMP
GRK: ποτηρίων καὶ ξεστῶν καὶ χαλκίων
NAS: of cups and pitchers and copper pots.)
KJV: of cups, and pots, brasen vessels,
INT: of cups and vessels and utensils

Mark 7:8 Noun-GMP
GRK: ἀνθρώπων βαπτισμοὺς ξεστῶν καὶ ποτηρίων
KJV: [as] the washing of pots and
INT: of men the washings of vessels and cups

Strong's Greek 3582
2 Occurrences


ξεστῶν — 2 Occ.

3581
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