3637. oktaémeros
Lexicon
oktaémeros: Eight days old

Original Word: ὀκταήμερος
Part of Speech: Adjective
Transliteration: oktaémeros
Pronunciation: ok-tah-AY-mer-os
Phonetic Spelling: (ok-tah-ay'-mer-os)
Definition: Eight days old
Meaning: of or belonging to the eighth day, eight days old.

Strong's Exhaustive Concordance
the eighth day.

From oktos and hemera; an eight-day old person or act -- the eighth day.

see GREEK oktos

see GREEK hemera

NAS Exhaustive Concordance
Word Origin
from októ and hémera
Definition
of the eighth day, eight days old
NASB Translation
eighth day (1).

Thayer's Greek Lexicon
STRONGS NT 3637: ὀκταήμερος

ὀκταήμερος, ὀκταημερον (ὀκτώ, ἡμέρα), eight days old; passing the eighth day: περιτομή (cf. Winers Grammar, § 31, 6 a.; Buttmann, § 133, 21; but Rec. περιτομή) ὀκταήμερος, circumcised on the eighth day, Philippians 3:5; see τεταρταῖος; (`the word denotes properly, not interval but duration' (see Lightfoot on Philippians, the passage cited). Graecus Venetus, Genesis 17:12; ecclesiastical writings).

Topical Lexicon
Word Origin: Derived from the Greek words ὀκτώ (oktō), meaning "eight," and ἡμέρα (hēmera), meaning "day."

Corresponding Greek / Hebrew Entries: H8083 (שְׁמֹנֶה, shemoneh): Meaning "eight," used in the context of the eighth day in the Hebrew Bible.
H3117 (יוֹם, yom): Meaning "day," used in various contexts, including the specification of days for rituals and observances.

This entry provides a comprehensive understanding of the term ὀκταήμερος, highlighting its significance in Jewish tradition and its mention in the New Testament as part of the Apostle Paul's discourse on his heritage and faith.

Usage: The term ὀκταήμερος is used in the New Testament to refer to the practice of circumcision on the eighth day, a significant ritual in Jewish tradition.

Context: The term ὀκταήμερος appears in the New Testament in the context of Jewish customs and laws. It is specifically mentioned in Philippians 3:5, where the Apostle Paul refers to his own circumcision on the eighth day as part of his Jewish heritage: "circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee" (BSB). This practice is rooted in the Abrahamic covenant described in Genesis 17:12, where God commands Abraham that every male child among his descendants be circumcised on the eighth day. The eighth day circumcision is a sign of the covenant between God and His people, symbolizing purity and dedication to God. In the New Testament, this practice is acknowledged as part of the Jewish identity and heritage, which Paul uses to establish his credentials and background before discussing the surpassing value of knowing Christ.

Forms and Transliterations
οκταημερος οκταήμερος ὀκταήμερος οκτακισχίλια οκτακισχίλιοι οκτακόσια οκτακόσιαι οκτακοσίαις οκτακοσίας οκτακόσιοι οκτακοσίους οκταπήχεσι oktaemeros oktaēmeros oktaḗmeros
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Philippians 3:5 Adj-NMS
GRK: περιτομῇ ὀκταήμερος ἐκ γένους
NAS: circumcised the eighth day, of the nation
KJV: Circumcised the eighth day, of
INT: [as to] circumcision on [the] eighth day of [the] race

Strong's Greek 3637
1 Occurrence


ὀκταήμερος — 1 Occ.















3636
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