Berean Strong's Lexicon hémera: Day Original Word: ἡμέρα Word Origin: Derived from a presumed derivative of the base of ἥμιν (hēmin), meaning "to sit" or "to tame," suggesting the idea of a period of time that is "tamed" or "measured." Corresponding Greek / Hebrew Entries: - יוֹם (yom): The Hebrew equivalent for "day," used extensively in the Old Testament, such as in Genesis 1:5. Usage: The Greek word "hémera" primarily refers to a 24-hour period, a day as understood in the context of time. It can also denote a specific day or a period characterized by a particular event or condition, such as "the day of the Lord." In the New Testament, "hémera" is used both literally and metaphorically, indicating not only the passage of time but also significant eschatological events. Cultural and Historical Background: In the ancient Jewish and Greco-Roman world, a day was typically understood as the period from sunrise to sunset, though the Jewish day began at sunset. The concept of "day" was significant in both religious and social contexts, marking times for worship, rest, and work. In the biblical narrative, "day" is foundational, beginning with the creation account in Genesis, where God creates the world in six days and rests on the seventh. NAS Exhaustive Concordance Word Origina prim. word Definition day NASB Translation always* (1), court (1), daily* (10), day (207), day's (1), day...another (1), daybreak (1), days (148), daytime (2), midday* (1), time (12), years (4). Thayer's Greek Lexicon STRONGS NT 2250: ἡμέραἡμέρα, ἡμέρας, ἡ (from ἥμερος, ἡμορον, properly, ἡμέρα ὥρα the mild time, cf. Lob. Paral., p. 359; (but cf. Curtius, p. 594f; Vanicek, p. 943)); Hebrew יום; day; used 1. of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with night; a. properly, ἡμέρας, by day, in the daytime (cf. colloquial English of a day; Winers Grammar, § 30, 11; Buttmann, § 132, 26), Revelation 21:25; ἡμέρας καί νυκτός, day and night (cf. Winer's Grammar, 552 (513f); Lob. Paralip., p. 62f; Ellicott on 1 Timothy 5:5), Mark 5:5; Luke 18:7; Acts 9:24; 1 Thessalonians 2:9; 1 Thessalonians 3:10; (2 Thessalonians 3:8 L text T Tr WH); 1 Timothy 5:5; 2 Timothy 1:3; Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11; Revelation 20:10; ἡμέρας μέσης, at midday, Acts 26:13; νύκτα καί ἡμέραν (Winers Grammar, 230 (216); Buttmann, § 131, 11), Mark 4:27; Acts 20:31; 2 Thessalonians 3:8 R G; hyperbolically equivalent to without intermission, λατρεύειν, Luke 2:37; Acts 26:7; ἡμέρας ὁδός, a day's journey, Luke 2:44 (Genesis 31:23 (μιᾶς ἡμέρας ὁδόν, Josephus, contra Apion 2, 2, 9; cf. Winers Grammar, 188 (177); B. D. American edition, under the phrase, Day's Journey)); τάς ἡμέρας, accusative of time (Winers Grammar, and Buttmanns Grammar, as above), during the days, Luke 21:37; ἐκείνην τήν ἡμέραν, John 1:39 (40); πᾶσαν ἡμέραν, daily, Acts 5:42; ἐκ δηναρίου τήν ἡμέραν, so sometimes we say, for a shilling the day, Matthew 20:2; δώδεκα σισιν ὧραι τῆς ἡμέρας, John 20:9; to the number of days are added as many nights, Matthew 4:2; Matthew 12:40; γίνεται ἡμέρα, day dawns, it grows light, Luke 4:42; Luke 6:13; Luke 22:66; Acts 12:18; Acts 16:35; Acts 23:12; Acts 27:29, 33, 39 (Xenophon, an. 2, 2, 13; 7, 2, 34); περιπατεῖν ἐν τήν ἡμέρα, John 11:9; ἡ ἡμέρα φαίνει, Revelation 8:12; ἡ ἡμέρα κλινεῖ, the day declines, it is toward evening, Luke 9:12; Luke 24:29. b. metaphorically, the 'day' is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness: 1 Thessalonians 5:5, 8; hence ὁ αἰών οὗτος (see αἰών, 3) is likened to the night, αἰών μέλλων, to day, and Christians are admonished to live decorously as though it were light, i. e. as if ὁ αἰών ὁ μέλλων were already come, Romans 13:12f ἕως ἡμέρα ἐστιν while it is day, i. e. while life gives one an opportunity to work, John 9:4. of the light of knowledge, 2 Peter 1:19. 2. of the civil day, or the space of twenty-four hours (thus including the night): Matthew 6:34; Mark 6:21; Luke 13:14, etc.; opposed to an hour, Matthew 25:13; to hours, months, years, Revelation 9:15; Galatians 4:10; ἡ ἐν ἡμέρα τρυφή, the revelling of a day, i. e. ephemeral, very brief, 2 Peter 2:13 (others refer this to 1 b. above); ἑπτάκις τῆς ἡμέρας seven times in the (space of a) day, Luke 17:4; the dative ἡμέρα of the day on (in) which (cf. Winers Grammar, § 31, 9; Buttmann, § 133 (26)): as τρίτῃ ἡμέρα, Matthew 16:21; Mark 9:31 (Rec.); Luke 17:29; Acts 2:41, etc.; ἡμέρα καί ἡμέρα, day by day, every day, 2 Corinthians 4:16 (after the Hebrew וָיום יום Esther 3:4, where the Sept. καθ' ἑκάστην ἡμέραν, and יום יום Psalm 67:20 3. of the lust day of the present age (see αἰών, 3), the day in which Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom, the following expressions are used: ἡ ἡμέρα, simply, Romans 13:12; Hebrews 10:25, cf. 1 Thessalonians 5:4; (ἡ) ἡμέρα τοῦ κυρίου, Χριστοῦ, Ἰησοῦ Χριστοῦ, τοῦ υἱοῦ τοῦ ἀνθρώπου, Luke 17:24 R G T Tr WH marginal reading; 1 Corinthians 1:8; 1 Corinthians 5:5; 2 Corinthians 1:14; Philippians 1:6, 10; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10; ἡμέρα κυρίου ἡ μεγάλη, Acts 2:20 (from Joel 2:31 ( 4. By a Hebraistic usage (though one not entirely unknown to Greek writers; cf. Sophocles Aj. 131, 623; Euripides, Ion 720) it is used of time in general (as the Latindies is sometimes): John 14:20; John 16:23, 26; Hebrews 8:9 (cf. Buttmann, 316 (271); Winer's Grammar, 571 (531)); τήν ἐμήν ἡμέραν, the time when I should appear among men as Messiah, John 8:56; ἐν τῇ ἡμέρα τῇ πονηρά, in the time of troubles and assaults with which demons try Christians, Ephesians 6:13; ἡμέρα σωτηρίας, the time when anyone is or can be saved, 2 Corinthians 6:2; εἰς ἡμέραν αἰῶνος, for all time, forever (see αἰών, 1 a.), 2 Peter 3:18; much more often in the plural: ἡμέραι πονηραί, Ephesians 5:16; ἀφ' ἡμερῶν ἀρχαίων, Acts 15:7; αἱ πρότερον ἡμέραι Hebrews 10:32; πάσας τάς ἡμέρας, through all days, always, Matthew 28:20 (כָּל־הַיָמִים, Deuteronomy 4:40; Deuteronomy 5:26 (29), and very often; ἠματα πάντα, Homer, Iliad 8, 539; 12, 133; 13, 826, etc.); αἱ ἔσχαται ἡμέραι (see ἔσχατος, 1 under the end), Acts 2:17; 2 Timothy 3:1; James 5:3; αἱ ἡμέραι αὗται, the present time, Acts 3:24; the time now spoken of, Luke 1:39; Luke 6:12; Acts 1:15, etc.; ἐν ταῖς ἡμέραις ἐκείναις (see ἐκεῖνος, 2 b., p. 195a); πρό τούτων τῶν ἡμερῶν, Acts 5:36; Acts 21:38; πρός ὀλίγας ἡμέρας, for a short time, Hebrews 12:10; ἐλεύσονται ... ἡμέραι ὅταν etc., Matthew 9:15; Mark 2:20; Luke 5:35; ὅτε etc. Luke 17:22; ἥξουσιν ἡμέραι ἐπί σε, καί, followed by a future, Luke 19:43; ἔρχονται ἡμέραι, καί, followed by future, Hebrews 8:8; ἐλεύσονται or ἔρχονται ἡμέραι, ἐν αἷς etc., Luke 21:6; Luke 23:29, with a genitive of the thing done or to happen: τῆς ἀπογραφῆς, Acts 5:37; τῆς φωνῆς, Revelation 10:7; τῆς σαρκός αὐτοῦ, of his earthly life, Hebrews 5:7. αἱ ἡμέραι with the genitive of a person, one's time, one's days, i. e. in which he lived, or held office: Matthew 2:1; Matthew 11:12; Matthew 23:30; Matthew 24:37; Luke 1:5; Luke 4:25; Luke 17:26, 28; Acts 7:45; Acts 13:41; 1 Peter 3:20 (Genesis 26:1; 1 Samuel 17:10; 2 Samuel 21:1; 1 Kings 10:21; Esther 1:1; Sir. 44:7 Sir. 46:7; Tobit 1:2; 1 Macc. 14:36, etc.); αἱ ἡμέραι τοῦ υἱοῦ τοῦ ἀνθρώπου, the time immediately preceding the return of Jesus Christ from heaven, Luke 17:26; μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου, a single day of that most blessed future time when, all hostile powers subdued, the Messiah will reign, Luke 17:22. Finally, the Hebrews and the Hellenists who imitate them measure the duration and length also of human life by the number of days: πάσας τάς ἡμέρας (L mrg Tr marginal reading WH dative) τῆς ζωῆς (G L T Tr WH omit) ἡμῶν, during all our life, Luke 1:75 Rec. (Genesis 47:8f; Judith 10:3; Tobit 1:2 (3); Sir. 22:12 Sir. 30:32 (24); 1 Macc. 9:71); προβεβηκώς ἐν ταῖς ἡμέραις αὐτοῦ, far advanced in age, Luke 1:7, 18; Luke 2:36 (בַּיָמִים בָּא (the Sept., προβεβηκώς ἡμερῶν or ἡμέραις), Genesis 18:11; Genesis 24:1; Joshua 13:1; (Joshua 23:1; 1 Kings 1:1; see προβαίνω, at the end)); ἀρχή ἡμερῶν, beginning of life, Hebrews 7:3 (αἱ ἔσχαται ἡμέραι τίνος, one's last days, his old age, Protevangelium Jacobi, c. 1); ἡμέραι ἀγαθαί, 1 Peter 3:10. Feminine (with hora implied) of a derivative of hemai (to sit; akin to the base of hedraios) meaning tame, i.e. Gentle; day, i.e. (literally) the time space between dawn and dark, or the whole aganaktesis hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) -- age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see GREEK hora see GREEK hedraios Englishman's Concordance Matthew 2:1 N-DFPGRK: Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ NAS: of Judea in the days of Herod KJV: in the days of Herod INT: of Judea in [the] days of Herod the Matthew 3:1 N-DFP Matthew 4:2 N-AFP Matthew 6:34 N-DFS Matthew 7:22 N-DFS Matthew 9:15 N-NFP Matthew 10:15 N-DFS Matthew 11:12 N-GFP Matthew 11:22 N-DFS Matthew 11:24 N-DFS Matthew 12:36 N-DFS Matthew 12:40 N-AFP Matthew 12:40 N-AFP Matthew 13:1 N-DFS Matthew 15:32 N-NFP Matthew 16:21 N-DFS Matthew 17:1 N-AFP Matthew 17:23 N-DFS Matthew 20:2 N-AFS Matthew 20:6 N-AFS Matthew 20:12 N-GFS Matthew 20:19 N-DFS Matthew 22:23 N-DFS Matthew 22:46 N-GFS Matthew 23:30 N-DFP Strong's Greek 2250 |
|
