3674. homou

Lexical Summary

homou: together, at the same place, at the same time

Original Word: ὁμοῦ
Part of Speech: Adverb
Transliteration: homou
Pronunciation: ho-moo'
Phonetic Spelling: (hom-oo')
KJV: together
NASB: together
Word Origin: [genitive case of homos "the same", as adverb (akin to G260 (ἅμα - same time))]

1. at the same place or time

Strong's Exhaustive Concordance

together.

Genitive case of homos (the same; akin to hama) as adverb; at the same place or time -- together.

see GREEK hama

NAS Exhaustive Concordance

Word Origin
adverb from gen. of homos (the same)
Definition
together
NASB Translation
together (4).

Thayer's Greek Lexicon

STRONGS NT 3674: ὁμοῦ

ὁμοῦ (ὁμός) (from Homer down), adverb, together: John 4:36; John 20:4; εἶναι ὁμοῦ, of persons assembled together, Acts 2:1 L T Tr WH; Lachmann; John 21:2. (Synonym: see ἅμα, at the end.)

Topical Lexicon

Overview of the Term

Ὁμοῦ portrays persons or actions occurring “together,” highlighting shared place, time, and purpose. The word surfaces only four times in the New Testament, yet each setting underscores the divine design for believers to function in concert rather than isolation.

New Testament Occurrences and Contexts

• John 4:36 – Jesus links sowing and reaping in evangelism: “So that the sower and the reaper may rejoice together.” The adverb binds distinct roles into one celebration, emphasizing that every stage of gospel ministry contributes to a common harvest and a united joy.
• John 20:4 – Peter and John run to the empty tomb, “and the other disciple outran Peter and reached the tomb first.” Their joint sprint reflects the shared urgency to witness the resurrection and foreshadows the collaborative testimony that will follow.
• John 21:2 – After the resurrection, “Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.” The gathering shows restored fellowship and sets the scene for Christ’s recommissioning of Peter, suggesting that restoration to ministry happens within community.
• Acts 2:1 – “When the Day of Pentecost came, they were all together in one place.” The Spirit descends upon a united group, signaling that the new covenant community is birthed in a setting of corporate expectancy and harmony.

Old Testament Background

The Septuagint frequently employs ὁμοῦ to translate Hebrew phrases expressing togetherness (Genesis 13:6; Psalm 2:2; Isaiah 60:4). The adverb thus carries an established scriptural pedigree, consistently portraying the unity of God’s people in worship, warfare, or travel.

Theological Themes

Unity in Mission: John 4:36 shows that proclamation and disciple-making require cooperative labor.

Unity in Witness: John 20:4 reveals that the credibility of the resurrection rests on corroborating testimonies, not solitary claims.

Unity in Restoration: John 21:2 reminds that wounded servants heal best in fellowship.

Unity in Empowerment: Acts 2:1 affirms that the Spirit equips the church when believers wait and pray side by side.

Historical and Ministry Significance

First-century disciples met in homes, courtyards, and synagogues; Luke’s note that they were “in one place” stresses physical proximity despite social pressures. Their corporate posture became the pattern for future assemblies where teaching, breaking of bread, and prayer occurred (Acts 2:42). The term therefore undergirds the ecclesiological principle that regular, gathered fellowship is indispensable.

Relationship to Cognate Ideas

Ὁμοῦ complements ὁμόθυμαδόν (“with one accord”) and ἐπὶ τὸ αὐτό (“in the same place”). Together these words paint a composite portrait of the early church: unified in heart, voice, and location.

Practical Application for the Contemporary Church

1. Cooperative Evangelism – Sowers and reapers rejoice only when they honor each other’s roles.
2. Shared Pursuit of Christ – Like Peter and John, believers should run toward truth side by side, rather than compete.
3. Fellowship as Context for Healing – Post-failure restoration flourishes in honest community.
4. Corporate Prayer and Expectation – Pentecost urges congregations to seek fresh fillings of the Spirit together, not merely as individuals.

Summary

Though brief in appearance, ὁμοῦ threads through pivotal moments of revelation, restoration, and empowerment. It encapsulates the biblical conviction that God calls His people to labor, suffer, worship, and rejoice—together.

Forms and Transliterations

ομου ομού όμου ὁμοῦ homou homoû omou

Englishman's Concordance

John 4:36 Adv
GRK: ὁ σπείρων ὁμοῦ χαίρῃ καὶ
NAS: and he who reaps may rejoice together.
KJV: he that reapeth may rejoice together.
INT: he that sows together might rejoice and

John 20:4 Adv
GRK: οἱ δύο ὁμοῦ καὶ ὁ
NAS: were running together; and the other
KJV: they ran both together: and the other
INT: the two together and the

John 21:2 Adv
GRK: Ἦσαν ὁμοῦ Σίμων Πέτρος
NAS: others of His disciples were together.
KJV: There were together Simon
INT: They were together Simon Peter

Acts 2:1 Adv
GRK: ἦσαν πάντες ὁμοῦ ἐπὶ τὸ
NAS: they were all together in one
INT: they were all with one accord in the

Strong's Greek 3674
4 Occurrences

ὁμοῦ — 4 Occ.