374. anapeitho
Lexical Summary
anapeitho: To persuade, to convince, to win over

Original Word: ἀναπείθω
Part of Speech: Verb
Transliteration: anapeitho
Pronunciation: an-ap-i'-tho
Phonetic Spelling: (an-ap-i'-tho)
KJV: persuade
Word Origin: [from G303 (ἀνά - each) and G3982 (πείθω - persuaded)]

1. to incite

Strong's Exhaustive Concordance
persuade.

From ana and peitho; to incite -- persuade.

see GREEK ana

see GREEK peitho

Thayer's Greek Lexicon
STRONGS NT 374: ἀναπείθω

ἀναπείθω; to stir up by persuasion (cf. German aufreizen), to solicit, incite: τινα τί ποιῆσαι, Acts 18:13. So also in Herodotus, Thucydides, Plato, Xenophon, others.

Topical Lexicon
Definition and Conceptual Range

The verb behind Strong’s Greek 374 portrays an active effort to convince, impel, or stir people toward a course of action—often with the implication of strong pressure or agitation. It differs from more neutral New Testament terms for “persuade” by stressing an urgent, almost coercive influence that can be perceived as subversive.

Scriptural Occurrence and Context

Acts 18:13 records its single appearance: “This man is persuading the people to worship God in ways contrary to the law”. The Jerusalem-based leaders who had followed Paul to Corinth leveled this accusation before Gallio, the proconsul of Achaia. Their charge was not that Paul merely reasoned with hearers but that he was actively inciting civil and religious disorder.

Historical Background of the Accusation before Gallio

1. Gallio’s court was a Roman tribunal responsible for public order.
2. Judaism enjoyed official toleration under Roman law; Christianity, perceived as a Jewish sect, operated in that legal gray area.
3. The opponents framed their complaint so that Paul’s gospel would appear as seditious innovation, thereby threatening the legal protection Judaism enjoyed.

Gallio’s dismissal demonstrated that Roman authorities did not yet view Christian preaching as treasonous. The ruling set a practical precedent that the proclamation of the gospel was, at least for a season, shielded from prosecution as a public offense.

Interplay Between Persuasion and Law in Acts

• Legitimate persuasion: Paul “reasoned in the synagogue every Sabbath, trying to persuade Jews and Greeks” (Acts 18:4, peithō).
• Charged persuasion: “ἀναπείθει” marks a rhetorical escalation by Paul’s enemies, recasting gospel proclamation as disruptive agitation.
• Legal outcome: Gallio refused to adjudicate intra-Jewish theological disputes, creating space for continued missionary expansion (Acts 18:14-17).

Theological Significance

1. Authority of the message: The gospel calls for genuine heart conviction, not manipulation; yet opponents may mislabel bold preaching as unlawful agitation.
2. Sovereignty over opposition: God used Gallio’s secular bench to protect His servant, illustrating Proverbs 21:1 in action.
3. Distinction between truth and sedition: Scripture upholds persuasive proclamation (Acts 17:2-4) while condemning deceptive instigation (2 Peter 2:1-3).

Implications for Ministry

• Expect misrepresentation. Faithful evangelism can be painted as social subversion; the book of Acts normalizes this experience.
• Maintain integrity in persuasion. Paul’s defense rested on the transparent nature of his teaching (Acts 20:20-21).
• Trust divine providence within civil structures. Gallio’s ruling shows how God can employ secular authorities to preserve gospel witness (compare Romans 13:1-4).

Related Biblical Themes and Passages

• Gospel persuasion versus human flattery: 1 Thessalonians 2:3-6.
• Civil accusations against Christian preachers: Acts 16:20-21; Acts 24:5-9.
• Divine vindication through authorities: Daniel 6:21-23; Acts 25:25.
• Warning against deceptive incitement: Exodus 32:21; Matthew 27:20.

Conclusion

Strong’s Greek 374 appears only once, yet its charged nuance helps illuminate the tension between gospel proclamation and societal misunderstanding. Acts 18:13 reminds believers that heartfelt persuasion may be slandered as agitation, but God’s overarching governance assures both the advance of His word and the vindication of His servants.

Forms and Transliterations
αναπειθει αναπείθει ἀναπείθει αναπειθέτωσαν anapeithei anapeíthei
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Englishman's Concordance
Acts 18:13 V-PIA-3S
GRK: τὸν νόμον ἀναπείθει οὗτος τοὺς
NAS: This man persuades men
KJV: This [fellow] persuadeth men
INT: the law persuades this [man]

Strong's Greek 374
1 Occurrence


ἀναπείθει — 1 Occ.

373
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