4180. polulogia
Lexical Summary
polulogia: Much speaking, verbosity

Original Word: πολυλογία
Part of Speech: Noun, Feminine
Transliteration: polulogia
Pronunciation: po-loo-lo-GEE-ah
Phonetic Spelling: (pol-oo-log-ee'-ah)
KJV: much speaking
NASB: many words
Word Origin: [from a compound of G4183 (πολύς - many) and G3056 (λόγος - word)]

1. loquacity, i.e. prolixity

Strong's Exhaustive Concordance
wordiness

From a compound of polus and logos; loquacity, i.e. Prolixity -- much speaking.

see GREEK polus

see GREEK logos

HELPS Word-studies

4180 polylogía (from 4183 /polýs, "much in quantity" and 3056 /lógos, "'word, speech") – properly, voluminous words; a great quantity of words (used only in Mt 6:7).

NAS Exhaustive Concordance
Word Origin
from polus and logos
Definition
much speaking
NASB Translation
many words (1).

Thayer's Greek Lexicon
STRONGS NT 4180: πολυλογία

πολυλογία, πολυλογίας, (πολύλογος), much speaking, (Plautus, Vulg.,multiloquium): Matthew 6:7. (Proverbs 10:19; Xenophon, Cyril 1, 4, 3; Plato, legg. 1, p. 641 e.; Aristotle, polit. 4, 10 (p. 1295{a}, 2); Plutarch, educ. puer. 8, 10.)

Topical Lexicon
Definition in Context

Strong’s Greek 4180, transliterated polylogia, denotes verbose, wordy speech—especially unfocused or mechanically repeated talk offered in supposed devotion. Scripture contrasts such “many words” with the God-honoring simplicity that trusts the Father’s prior knowledge of every need.

Biblical Occurrence

Matthew 6:7 is the sole New Testament instance. Addressing the disciples, Jesus says, “And when you pray, do not babble on like the pagans, for they think that by their many words they will be heard” (Berean Standard Bible). The focus is not merely quantity but the presumptuous belief that verbosity itself secures divine favor.

Cultural Background

1. Greco-Roman religion valued elaborate formulas, piling up titles of deities to ensure attention.
2. Jewish liturgical life included set prayers, yet rabbinic teaching warned against mechanical recitation (Mishnah Berakhot 4:4).
3. Early Christian worship emerged amid both streams; Jesus’ correction addresses Gentile “babbling,” not the reverent, thoughtful patterns of synagogue prayer.

Theological Significance

• God’s omniscience renders manipulative verbosity futile (Matthew 6:8).
• True prayer springs from filial trust, illustrated by Jesus immediately teaching the concise “Our Father” (Matthew 6:9-13).
• The warning guards the purity of worship: words serve communion; they do not coerce God.
• The verse establishes a principle echoed elsewhere: authenticity over ostentation (Ecclesiastes 5:2; James 5:16).

Practical Application in Personal Prayer

• Discern motive before length; prolonged prayer may be Spirit-led intercession (Luke 6:12) or mere polylogia.
• Silence and contemplation can honor God more than hurried phrasing (Psalm 46:10).
• Repetition is not forbidden—persistent widow intercession is commended (Luke 18:1-8)—but empty repetition is.

Implications for Corporate Worship

• Liturgical forms should encourage meaning, not mindless recital.
• Worship leaders ought to teach congregations the purpose of scripted prayers, reinforcing engagement of heart and mind.
• Musical worship can succumb to “vain repetitions”; thoughtful lyric selection resists this tendency.

Warnings for Teaching and Preaching

• Sermons laden with ornamental rhetoric risk masking the gospel’s clarity (1 Corinthians 2:1-5).
• Teachers should pursue intelligibility and edification over display (1 Corinthians 14:19).
• Public prayers in leadership settings should model brevity seasoned with biblical substance (Nehemiah 9; Acts 4:24-30).

Related Biblical Teaching on Speech

Proverbs 10:19—“When words are many, sin is not absent.”
Ecclesiastes 5:7—“For many words bring futility.”
James 1:26—Control of tongue evidences true religion.

Though not employing polylogia, these passages reinforce the divine preference for sincere, restrained speech.

Historical Testimonies

• Early Church apologist Justin Martyr (First Apology 67) notes prayers “offered up at length” yet marked by corporate “Amen,” indicating thoughtful participation rather than polylogia.
• The Didache (8:2-3) limits praying the Lord’s Prayer to thrice daily, balancing form with intentionality.

Summary

Strong’s Greek 4180 warns against the illusion that God can be impressed or manipulated by sheer volume of words. The single occurrence in Matthew 6:7 stands as a perpetual corrective: genuine prayer rests on knowing the Father, speaks truthfully from the heart, and trusts His wisdom more than the speaker’s verbosity.

Forms and Transliterations
πολυλογια πολυλογία πολυλογίᾳ πολυλογίας polulogia polylogia polylogíāi
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Englishman's Concordance
Matthew 6:7 N-DFS
GRK: ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται
NAS: that they will be heard for their many words.
KJV: for their much speaking.
INT: in the many words of them they will be heard

Strong's Greek 4180
1 Occurrence


πολυλογίᾳ — 1 Occ.

4179
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