Lexicon prosklisis: Inclination, leaning, attachment Original Word: προσκλίσις Strong's Exhaustive Concordance partiality. From a compound of pros and klino; a leaning towards, i.e. (figuratively) proclivity (favoritism) -- partiality. see GREEK pros see GREEK klino HELPS Word-studies 4346 prósklisis (from 4314 /prós, "towards" and 2827 /klínō, "incline") – properly, the direction a balance-scale inclines because tipped one way; (figuratively) pre-inclination, partiality, bias (undue favor). Thayer's Greek Lexicon STRONGS NT 4346: πρόσκλησιςπρόσκλησις, προσκλησεως, ἡ, 1. a judicial summons: Aristophanes, Plato, Demosthenes. 2. an invitation: μηδέν ποιῶν κατά πρόσκλησιν, 1 Timothy 5:21 L Tr marginal reading; this reading, unless (as can hardly be doubted) it be due to itacism, must be translated by invitation, i. e. the invitation or summons of those who seek to draw you over to their side (see quotations in Tdf. at the passage Cf. πρόσκλισις.) STRONGS NT 4346: πρόσκλισιςπρόσκλισις, προσκλισεως, ἡ, an inclination or proclivity of mind, a jollying the party of one (Polybius (Diodorus)); partiality: κατά πρόσκλισιν, led by partiality (Vulg.in (aliam on) alteram partem declinando), 1 Timothy 5:21 (R G T WH Tr text); κατά προσκλισεις, Clement of Rome, 1 Cor. 21, 7 [ET]; δίχα προσκλισεως ἀνθρωπίνης, ibid. 50, 2 [ET], cf. 47, 3f [ET]. (Cf. πρόσκλησις.) Corresponding Greek / Hebrew Entries: • While there is no direct Hebrew equivalent for προσκλίσις, similar concepts can be found in Hebrew words that describe inclinations or tendencies of the heart. For example, Strong's Hebrew 5186 (נָטָה, natah) means "to stretch out, extend, incline," and is used in contexts where the heart or mind is inclined towards something. Usage: The word προσκλίσις is not directly used in the Berean Standard Bible (BSB) text. However, its conceptual meaning can be understood in contexts where there is a discussion of inclinations or tendencies, particularly in moral or spiritual contexts. Context: • The concept of προσκλίσις can be explored in the broader biblical narrative where human inclinations and tendencies are discussed. In the New Testament, the idea of inclining one's heart or mind towards God or away from sin is a recurring theme. This inclination is often seen as a matter of the heart, where one's desires and predispositions align with divine will or stray from it. Englishman's Concordance Acts 5:36 V-AIP-3SGRK: ἑαυτόν ᾧ προσεκλίθη ἀνδρῶν ἀριθμὸς INT: himself to whom were joined of men number 1 Timothy 5:21 N-AFS Strong's Greek 4346 |