4346. prosklisis
Lexical Summary
prosklisis: Inclination, leaning, attachment

Original Word: προσκλίσις
Part of Speech: Noun, Feminine
Transliteration: prosklisis
Pronunciation: pros-klee'-sis
Phonetic Spelling: (pros'-klis-is)
KJV: partiality
Word Origin: [from a compound of G4314 (πρός - against) and G2827 (κλίνω - bowed)]

1. a leaning towards
2. (figuratively) proclivity (favoritism)

Strong's Exhaustive Concordance
partiality.

From a compound of pros and klino; a leaning towards, i.e. (figuratively) proclivity (favoritism) -- partiality.

see GREEK pros

see GREEK klino

HELPS Word-studies

4346 prósklisis (from 4314 /prós, "towards" and 2827 /klínō, "incline") – properly, the direction a balance-scale inclines because tipped one way; (figuratively) pre-inclination, partiality, bias (undue favor).

Thayer's Greek Lexicon
STRONGS NT 4346: πρόσκλησις

πρόσκλησις, προσκλησεως, ,

1. a judicial summons: Aristophanes, Plato, Demosthenes.

2. an invitation: μηδέν ποιῶν κατά πρόσκλησιν, 1 Timothy 5:21 L Tr marginal reading; this reading, unless (as can hardly be doubted) it be due to itacism, must be translated by invitation, i. e. the invitation or summons of those who seek to draw you over to their side (see quotations in Tdf. at the passage Cf. πρόσκλισις.)

STRONGS NT 4346: πρόσκλισιςπρόσκλισις, προσκλισεως, , an inclination or proclivity of mind, a jollying the party of one (Polybius (Diodorus)); partiality: κατά πρόσκλισιν, led by partiality (Vulg.in (aliam on) alteram partem declinando), 1 Timothy 5:21 (R G T WH Tr text); κατά προσκλισεις, Clement of Rome, 1 Cor. 21, 7 [ET]; δίχα προσκλισεως ἀνθρωπίνης, ibid. 50, 2 [ET], cf. 47, 3f [ET]. (Cf. πρόσκλησις.)

Topical Lexicon
Overview

Strong’s 4346 gathers the idea of “leaning toward” someone or something. In the New Testament it appears once as a verb in Acts 5:36 and once as a noun in 1 Timothy 5:21. In each setting the word highlights the way personal inclination can shape allegiance, judgment, and ultimately spiritual outcome.

Acts 5:36 – Misplaced Allegiance

“Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him; he was killed, and all his followers were dispersed and came to nothing.”

The Jerusalem Council is weighing what to do with the apostles. Gamaliel recalls Theudas, whose charisma drew a sizable following (“about four hundred men joined him”). The verb form captures a collective swing of loyalty—people leaning toward a would-be messiah. Their inclination proved futile, underscoring that human devotion untethered from divine truth collapses when its object fails.

Key observations
• Theudas positioned himself as “somebody,” revealing that self-exaltation can lure hearts.
• Followers were not merely curious; they committed themselves (“joined him”), showing how powerful a social or political tilt can become.
• His death and the scattering of his band demonstrate that inclinations rooted in human agendas are unstable and ultimately judged by God’s providence.

1 Timothy 5:21 – Warning Against Partiality

“I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without prejudice, and to do nothing out of partiality.”

Paul is instructing Timothy on handling accusations against elders and administering discipline. The noun form spotlights the danger of biased judgment in church leadership.

Key observations
• The apostolic charge is delivered “before God and Christ Jesus and the elect angels,” placing church discipline under heaven’s scrutiny.
• Partiality distorts justice; the Greek term pictures an inward “tilt” that predetermines an outcome instead of weighing facts.
• Such bias can arise from friendship, social standing, fear, or personal gain, any of which undermines purity in the body of Christ.

Biblical Theology of Inclination and Favoritism

1. God’s character is utterly impartial (Deuteronomy 10:17; Romans 2:11). Any human leaning that violates this attribute threatens to misrepresent Him.
2. The Law warned judges against “showing partiality to the poor or favoritism to the rich” (Leviticus 19:15). Justice is measured by truth, not status.
3. James identifies favoritism as inconsistent with faith in “our glorious Lord Jesus Christ” and brands it sin (James 2:1, 9).
4. Jesus Himself modeled impartial grace—welcoming children, touching lepers, receiving Pharisees at night, speaking with Samaritans at noon.

Historical Backdrop

• First-century Palestine was a swirl of messianic movements. Aligning with rebels like Theudas was common yet perilous, amplifying Luke’s contrast between passing insurgents and the risen Christ.
• The Pastoral Epistles address maturing congregations where elder discipline and care of widows could be warped by social favoritism rooted in patron-client systems. Paul’s prohibition protects the young churches from cultural pressures.

Ministry Implications

1. Discernment in Allegiance: Modern believers must evaluate movements, teachers, and causes in light of Scripture rather than charisma or popularity.
2. Impartial Leadership: Elders, deacons, and ministry leaders are to render decisions free from prejudice—whether racial, economic, or relational—so the church reflects God’s righteousness.
3. Accountability Structures: Transparent processes (multiple witnesses, public rebuke when necessary, 1 Timothy 5:19-20) curb hidden inclinations and foster trust.
4. Pastoral Care: Shepherds must guard against subtle favoritism in counseling, resource distribution, and platform opportunities, modeling Christ’s even-handed love.

Christ as the Fulfillment

Where human hearts lean toward favoritism, Jesus inclines toward the Father’s will alone. His perfect impartiality secures a just salvation for all who believe, Jew or Gentile, rich or poor. By union with Him, the church receives power to renounce fleshly biases and extend His unbiased grace.

Summary

Strong’s 4346 pinpoints the heart’s tendency to tilt—either toward flawed human leaders, as in Acts 5, or toward prejudiced judgments, as warned in 1 Timothy 5. Scripture exposes such partiality as spiritually hazardous, then directs the believer to the impartial triune God whose righteous standards and saving work in Christ ground true allegiance and just conduct.

Forms and Transliterations
προσεκλιθη προσεκλίθη προσκλισιν πρόσκλισιν proseklithe proseklithē proseklíthe proseklíthē prosklisin prósklisin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 5:36 V-AIP-3S
GRK: ἑαυτόν ᾧ προσεκλίθη ἀνδρῶν ἀριθμὸς
INT: himself to whom were joined of men number

1 Timothy 5:21 N-AFS
GRK: ποιῶν κατὰ πρόσκλισιν
NAS: nothing in a [spirit of] partiality.
KJV: nothing by partiality.
INT: doing by partiality

Strong's Greek 4346
2 Occurrences


προσεκλίθη — 1 Occ.
πρόσκλισιν — 1 Occ.

4345
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