4426. pturó
Lexical Summary
pturó: To winnow, to fan, to scatter

Original Word: πτυρό
Part of Speech: Verb
Transliteration: pturó
Pronunciation: ptoo-ro'
Phonetic Spelling: (ptoo'-ro)
KJV: terrify
NASB: alarmed
Word Origin: [from a presumed derivative of G4429 (πτύω - spitting) (and thus akin to G4422 (πτοέω - startled))]

1. to frighten

Strong's Exhaustive Concordance
terrify.

From a presumed derivative of ptuo (and thus akin to ptoeo); to frighten -- terrify.

see GREEK ptuo

see GREEK ptoeo

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
to be frightened
NASB Translation
alarmed (1).

Thayer's Greek Lexicon
STRONGS NT 4426: πτύρω

πτύρω: ((cf. Curtius, p. 706)); to frighten, affright: present passive participle πτυρόμενος, Philippians 1:28. (Hippocrates (), Plato, Diodorus, Plutarch, others.)

Topical Lexicon
Overview

Strong’s Greek 4426 describes the sudden, instinctive alarm that seizes a person or an animal when startled. In Pauline usage it underscores a refusal to let intimidation take hold. While Scripture repeatedly warns against ungodly fear, this term pinpoints the specific moment in which fear might first erupt and calls believers to quench it immediately with steadfast confidence in God.

Biblical Occurrence and Context

Philippians 1:28 contains the lone New Testament instance: “without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God.” The participle πτυρόμενοι portrays believers under pressure yet unshaken. Paul has just urged the church to “stand firm in one spirit, contending together for the faith of the gospel” (Philippians 1:27), so the command not to be startled completes the picture of corporate stability.

Historical Setting in Philippi

Philippi was a Roman colony where civic life centered on loyalty to Caesar. Christians who confessed “Jesus is Lord” (Romans 10:9) instantly became objects of suspicion. The congregation also faced agitation from Judaizing teachers (Philippians 3:2). Paul, writing from imprisonment, knew intimidation tactics firsthand (Acts 16:22–24; Acts 28:30–31). His counsel targets the psychological warfare believers endure when social, political, or religious powers threaten reprisal.

Theological Themes

1. Gospel Worthiness. Courage validates gospel conduct (Philippians 1:27). Fearlessness is not bravado but evidence that Christ’s peace rules the heart (Colossians 3:15).
2. Eschatological Sign. The church’s composure under fire serves as a two-edged revelation: a token of judgment upon persecutors and of salvation for the faithful (Philippians 1:28; 2 Thessalonians 1:5–10).
3. Union with Christ’s Sufferings. Refusing alarm aligns believers with the Messiah who “entrusted Himself to Him who judges justly” (1 Peter 2:23). Sharing His sufferings (Philippians 1:29) includes sharing His triumph over fear (Hebrews 2:14–15).

Related Biblical Concepts

• “Be strong and courageous” (Joshua 1:9).
• “The LORD is my light and my salvation; whom shall I fear?” (Psalm 27:1).
• “Do not fear those who kill the body” (Matthew 10:28).
• “God has not given us a spirit of timidity, but of power and love and self-control” (2 Timothy 1:7).
• “We say with confidence: ‘The Lord is my helper; I will not be afraid’” (Hebrews 13:6).

Implications for Ministry and Discipleship

• Pastoral Encouragement: Leaders strengthen congregations by reminding them that steadfastness is itself a testimony to the world and a confirmation of God’s saving work.
• Evangelistic Witness: Unflinching believers display the reality of resurrection hope, often provoking gospel curiosity (1 Peter 3:14–15).
• Corporate Solidarity: The plural form in Philippians 1:28 stresses community courage; isolation breeds panic, fellowship breeds fortitude (Hebrews 10:24–25).
• Spiritual Warfare: Immediate resistance to intimidation closes the door to the enemy’s schemes (Ephesians 6:11–13).

Noteworthy Applications in Church History

Early martyrs, Reformers, and modern persecuted saints have cited Philippians 1:28 as a bulwark. Polycarp’s calm before the proconsul, Luther’s stance at Worms, and present-day believers who sing in prison cells all embody the same refusal to be startled, turning apparent weakness into a sign of divine victory.

Devotional Reflection

Every believer meets moments when hostile voices seek to startle the soul. The Spirit invites us to identify that first flutter of panic and answer with praise, prayer, and solidarity with Christ’s people. In so doing we proclaim, even to our adversaries, that salvation belongs to the Lord.

Forms and Transliterations
πτυρομενοι πτυρόμενοι pturomenoi ptyromenoi ptyrómenoi
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Philippians 1:28 V-PPM/P-NMP
GRK: καὶ μὴ πτυρόμενοι ἐν μηδενὶ
NAS: in no way alarmed by [your] opponents--
KJV: nothing terrified by
INT: and not being frightened in nothing

Strong's Greek 4426
1 Occurrence


πτυρόμενοι — 1 Occ.

4425
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