4513. Rhómaikos
Lexical Summary
Rhómaikos: Roman

Original Word: Ῥωμαϊκός
Part of Speech: Adjective
Transliteration: Rhómaikos
Pronunciation: hro-mah-ee-KOS
Phonetic Spelling: (rho-mah-ee-kos')
KJV: Latin
Word Origin: [from G4514 (Ῥωμαῖος - Romans)]

1. Romaic, i.e. Latin

Strong's Exhaustive Concordance
Latin.

From Rhomaios; Romaic, i.e. Latin -- Latin.

see GREEK Rhomaios

NAS Exhaustive Concordance
Word Origin
variant reading for Rhómaisti q.v.

Thayer's Greek Lexicon
STRONGS NT 4513: Ῥωμαϊκός

Ῥωμαϊκός, Ρ᾽ωμαικη, Ρ᾽ωμαικον, Roman, Latin: Luke 23:38 R G L brackets Tr marginal reading brackets ((Polybius, Diodorus, Dionysius Halicarnassus, others.))

Topical Lexicon
Meaning and Context

Strong’s Greek 4513, Rhōmaikos, denotes that which is “Roman” in nature—language, culture, or origin. It is used once in the New Testament, underscoring a specific historical marker within the passion narrative.

Occurrence in Scripture

Luke 23:38 records the inscription placed above the crucified Christ, “THIS IS THE KING OF THE JEWS,” written, as several early manuscripts state, “in Greek, Latin, and Hebrew.” The term Rhōmaikos identifies Latin as the Roman tongue, distinguishing it from Greek and Hebrew.

Historical Background: Roman Language and Culture

1. Latin as Imperial Medium: By the first century A.D., Latin had become the administrative language of the empire. Official decrees, military commands, and legal documents were issued in Latin, the linguistic badge of Roman authority.
2. Rome’s Political Shadow in Judea: Pontius Pilate, a Roman prefect, represented Caesar’s jurisdiction in Jerusalem. Hence, the crucifixion scene bears unmistakable Roman legal and cultural fingerprints—Roman soldiers, Roman methods (crucifixion), and a Roman inscription.
3. Cultural Intersection: Greek served as the lingua franca of the eastern empire, Hebrew (or Aramaic) as the native vernacular of Judea, and Latin as the governing tongue. Luke’s threefold mention reflects this confluence.

Theological Significance at the Cross

1. Universal Testimony: The trilingual placard silently proclaims Christ’s kingship to Jew, Greek, and Roman alike. Even in mockery, Rome unwittingly bears witness to the Messiah.
2. Divine Sovereignty over Empire: While Rome asserts legal power, God employs that very authority to publish the identity of His Son. The “Roman” letters become instruments of revelation.
3. Irony of Caesar’s Realm: The empire famed for proclaiming its own gospel—“good news” of Caesar—sets forth the true Gospel in Latin overhead, demonstrating that earthly power is subservient to divine purpose.

Implications for the Universal Scope of the Gospel

Acts 28:16 highlights Paul’s arrival in Rome; Romans 1:15 speaks of his eagerness to preach there. Luke’s single reference to Rhōmaikos anticipates the Book of Acts, where the Gospel moves from Jerusalem to Rome (Acts 1:8; Acts 28:31). Christ’s title in Roman script foreshadows the missionary march into the heart of the empire.

Related Biblical Themes

• Roman Citizenship (Acts 22:25-29) – underscores legal protections that advance the Gospel.
• Roman Soldiers at Key Moments (Matthew 8:5-13; Acts 10) – Gentile faith and inclusion.
• Roman Law and Justice (John 18-19; Acts 25:10-12) – God uses imperial structures to fulfill prophetic destiny.

Application for Ministry Today

1. Engage Cultural Gateways: Just as Latin served God’s purpose, believers can harness contemporary “imperial” media—global languages, technology—to exalt Christ.
2. Confidence in Providence: The sovereignty that turned a Roman placard into a messianic proclamation assures Christians that even secular authorities can further the Gospel.
3. Cross-Cultural Witness: The Gospel speaks into every culture. Faithful proclamation should honor linguistic and cultural contexts, ensuring clarity while affirming Christ’s universal lordship.

Rhōmaikos, though appearing only once, signals that the Roman Empire’s power, language, and reach are ultimately subservient to the crucified King who reigns over all nations.

Forms and Transliterations
Ρωμαικοις Ρωμαικοῖς Romaikois Romaikoîs Rōmaikois Rōmaikoîs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 23:38 Adj-DNP
GRK: Ἑλληνικοῖς καὶ Ρωμαικοῖς καὶ Ἑβραικοῖς
KJV: of Greek, and Latin, and Hebrew,
INT: Greek and Latin and Hebrew

Strong's Greek 4513
1 Occurrence


Ρωμαικοῖς — 1 Occ.

4512
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