46. agnaphos
Lexical Summary
agnaphos: Unshrunk, unprocessed, raw

Original Word: ἄγναφος
Part of Speech: Adjective
Transliteration: agnaphos
Pronunciation: ag-NAH-fos
Phonetic Spelling: (ag'-naf-os)
KJV: new
NASB: unshrunk
Word Origin: [from G1 (α - Alpha) (as a negative particle) and the same as G1102 (γναφεύς - launderer)]

1. (properly) unprocessed (cloth), not carded or shrunk
2. (by implication) new (cloth)

Strong's Exhaustive Concordance
unshrunken, new

From a (as a negative particle) and the same as gnapheus; properly, unfulled, i.e. (by implication) new (cloth) -- new.

see GREEK a

see GREEK gnapheus

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and the same as gnapheus
Definition
uncarded, undressed
NASB Translation
unshrunk (2).

Thayer's Greek Lexicon
STRONGS NT 46: ἄγναφος

ἄγναφος, , , (γνάπτω to dress or full cloth, cf. ἄρραφος), unmilled, unfulled, undressed: Matthew 9:16; Mark 2:21. (Cf. Moeris under the word ἄκναπτον; Thomas Magister, p. 12, 14.)

Topical Lexicon
Occurrences

Matthew 9:16; Mark 2:21

Meaning and Imagery in Scripture

The word describes cloth that has never been processed or “fulled,” and therefore still contains its natural oils and elasticity. In daily life an unshrunk patch stitched to a worn garment would shrink at its first washing, yanking against the weaker, aged fabric and enlarging the tear. Jesus selected this concrete image to portray the incompatibility between the old order of life under the Mosaic administration and the new life He brings through the gospel.

Historical Background of Garment Repair

First-century households commonly extended the life of garments by patching them. Cloth was typically hand-woven from wool or flax and then treated in a fulling process that cleaned, shrank, and strengthened it. A “raw” piece of cloth was comparatively strong but unpredictable in size once laundered. Listeners who lived under tight economic constraints immediately grasped the folly of joining new, unshrunk cloth to a garment already weakened by years of wear and repeated washings.

Teaching Context in the Synoptic Gospels

Both verses occur within a triad of sayings—about fasting, clothing, and wineskins—given in response to questions about Jesus’ practices. The sequence follows this pattern:

1. Inquiry about fasting (Matthew 9:14; Mark 2:18).
2. Bridegroom imagery (Matthew 9:15; Mark 2:19-20).
3. Unshrunk cloth (Matthew 9:16; Mark 2:21).
4. New wine in fresh wineskins (Matthew 9:17; Mark 2:22).

Placed between the bridegroom metaphor and the wineskin proverb, the cloth illustration underscores the dynamic newness of the kingdom inaugurated by Jesus.

Theological Implications

1. Continuity and Discontinuity: Jesus did not discard the Law and the Prophets (Matthew 5:17), yet He brought a reality the institutions of the old covenant could not contain.
2. Necessity of Regeneration: Just as an old garment cannot be reinforced by a raw patch, fallen humanity cannot be repaired by merely adding new religious practices. “No one sews a patch of unshrunk cloth on an old garment…” (Mark 2:21). A new heart (Ezekiel 36:26) is required.
3. Covenant Transition: The image foreshadows the promised “new covenant” (Jeremiah 31:31). The old covenant, weakened by the flesh (Romans 8:3), would be torn further if forced to bear the weight of the gospel without internal transformation.

Correlation with Old Testament Symbolism

Garments often symbolize righteousness or status before God (Genesis 3:21; Isaiah 61:10). Patching an old garment with incompatible cloth illustrates the futility of self-generated righteousness. Only a completely new garment—received, not manufactured—can clothe the believer (Zechariah 3:3-4).

Christological Significance

Jesus positions Himself as the decisive break with former patterns. The presence of the Bridegroom signals a season of joy, not mourning; new fabric, not old patches; new wine, not brittle skins. The metaphor thus supports His messianic identity and authority to redefine religious practice around Himself.

Application for Ministry and Christian Living

• Pastoral Care: Encourage converts to embrace the full scope of new life in Christ rather than adding isolated Christian habits to an unchanged worldview.
• Church Practice: Evaluate traditions that may resist the vitality of the Spirit, avoiding attempts to overlay vibrant ministry on structures unwilling to stretch.
• Personal Sanctification: Pursue transformation that reaches motives and affections, not merely external behavior modification.

Summary

Strong’s Greek 46, appearing twice in the Gospels, supplies a vivid domestic picture to teach that the gospel cannot be tacked onto the old order. The saying calls believers to accept the complete remake that Christ alone provides—new birth, new covenant, new creation.

Forms and Transliterations
αγναφου αγνάφου ἀγνάφου agnaphou agnáphou
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Englishman's Concordance
Matthew 9:16 Adj-GNS
GRK: ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ
NAS: a patch of unshrunk cloth
KJV: putteth a piece of new cloth unto
INT: a piece of cloth unshrunk on clothing

Mark 2:21 Adj-GNS
GRK: ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ
NAS: a patch of unshrunk cloth
KJV: seweth a piece of new cloth on
INT: a piece of cloth unshrunk sews on

Strong's Greek 46
2 Occurrences


ἀγνάφου — 2 Occ.

45
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