Lexical Summary agnaphos: Unshrunk, unprocessed, raw Original Word: ἄγναφος Strong's Exhaustive Concordance unshrunken, newFrom a (as a negative particle) and the same as gnapheus; properly, unfulled, i.e. (by implication) new (cloth) -- new. see GREEK a see GREEK gnapheus NAS Exhaustive Concordance Word Originfrom alpha (as a neg. prefix) and the same as gnapheus Definition uncarded, undressed NASB Translation unshrunk (2). Thayer's Greek Lexicon STRONGS NT 46: ἄγναφοςἄγναφος, , ὁ, ἡ (γνάπτω to dress or full cloth, cf. ἄρραφος), unmilled, unfulled, undressed: Matthew 9:16; Mark 2:21. (Cf. Moeris under the word ἄκναπτον; Thomas Magister, p. 12, 14.) Topical Lexicon Occurrences Meaning and Imagery in Scripture The word describes cloth that has never been processed or “fulled,” and therefore still contains its natural oils and elasticity. In daily life an unshrunk patch stitched to a worn garment would shrink at its first washing, yanking against the weaker, aged fabric and enlarging the tear. Jesus selected this concrete image to portray the incompatibility between the old order of life under the Mosaic administration and the new life He brings through the gospel. Historical Background of Garment Repair First-century households commonly extended the life of garments by patching them. Cloth was typically hand-woven from wool or flax and then treated in a fulling process that cleaned, shrank, and strengthened it. A “raw” piece of cloth was comparatively strong but unpredictable in size once laundered. Listeners who lived under tight economic constraints immediately grasped the folly of joining new, unshrunk cloth to a garment already weakened by years of wear and repeated washings. Teaching Context in the Synoptic Gospels Both verses occur within a triad of sayings—about fasting, clothing, and wineskins—given in response to questions about Jesus’ practices. The sequence follows this pattern: 1. Inquiry about fasting (Matthew 9:14; Mark 2:18). Placed between the bridegroom metaphor and the wineskin proverb, the cloth illustration underscores the dynamic newness of the kingdom inaugurated by Jesus. Theological Implications 1. Continuity and Discontinuity: Jesus did not discard the Law and the Prophets (Matthew 5:17), yet He brought a reality the institutions of the old covenant could not contain. Correlation with Old Testament Symbolism Garments often symbolize righteousness or status before God (Genesis 3:21; Isaiah 61:10). Patching an old garment with incompatible cloth illustrates the futility of self-generated righteousness. Only a completely new garment—received, not manufactured—can clothe the believer (Zechariah 3:3-4). Christological Significance Jesus positions Himself as the decisive break with former patterns. The presence of the Bridegroom signals a season of joy, not mourning; new fabric, not old patches; new wine, not brittle skins. The metaphor thus supports His messianic identity and authority to redefine religious practice around Himself. Application for Ministry and Christian Living • Pastoral Care: Encourage converts to embrace the full scope of new life in Christ rather than adding isolated Christian habits to an unchanged worldview. Summary Strong’s Greek 46, appearing twice in the Gospels, supplies a vivid domestic picture to teach that the gospel cannot be tacked onto the old order. The saying calls believers to accept the complete remake that Christ alone provides—new birth, new covenant, new creation. Forms and Transliterations αγναφου αγνάφου ἀγνάφου agnaphou agnáphouLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 9:16 Adj-GNSGRK: ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ NAS: a patch of unshrunk cloth KJV: putteth a piece of new cloth unto INT: a piece of cloth unshrunk on clothing Mark 2:21 Adj-GNS |
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