4725. stemma

Lexical Summary

stemma: Crown, wreath, garland

Original Word: στέμμα
Part of Speech: Noun, Neuter
Transliteration: stemma
Pronunciation: STEM-mah
Phonetic Spelling: (stem'-mah)
KJV: garland
NASB: garlands
Word Origin: [from the base of G4735 (στέφανος - crown)]

1. a wreath for show

Strong's Exhaustive Concordance

garland.

From the base of stephanos; a wreath for show -- garland.

see GREEK stephanos

NAS Exhaustive Concordance

Word Origin
from the same as stephanos
Definition
a wreath
NASB Translation
garlands (1).

Thayer's Greek Lexicon

STRONGS NT 4725: στέμμα

στέμμα, στεμματος, τό (στέφω, perfect passive ἔστεμμαι, to crown, to bind round), a fillet, a garland, put upon victims: Acts 14:13 (cf. Winers Grammar, 630 (585); B. D. American edition under the word ). (From Homer down.)

Topical Lexicon

Overview

Strong’s Greek 4725 (στέμμα – stemma) denotes a wreath or garland woven of leaves, flowers, or foliage. Though the term appears only once in the New Testament, its cultural and theological associations enrich our understanding of early Christian engagement with both Jewish roots and Greco-Roman society.

Historical Background in Greco-Roman Culture

1. Public Festivals and Temples – In Hellenistic and Roman civic life, wreaths crowned sacrificial animals, victorious athletes, military heroes, and honored citizens. Their presence signified celebration, dedication, and the homage due to a deity or dignitary.
2. Materials and Symbolism – Olive, laurel, myrtle, pine, or flowered vines were woven to symbolize victory, fertility, or divine favor. The object was temporary, emphasizing the momentary glory accorded by people and ultimately perishable in contrast with the eternal glory bestowed by God (cf. 1 Peter 1:24).
3. Idolatrous Associations – Garlands typically accompanied sacrifices to the Olympian gods. The crown-like wreath marked both the animal and the worshipers as participants in pagan ritual.

Biblical Context: Acts 14:13

Acts 14 narrates Paul’s first missionary journey in Lystra. After the healing of the lame man, the crowd assumes Paul and Barnabas are incarnations of Hermes and Zeus.

Acts 14:13: “The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the gates, hoping with the crowd to offer a sacrifice.”
• στέμματα here pictures the final preparations for an idolatrous sacrifice in honor of what they believed were visiting gods.
• Paul’s immediate response of tearing his clothes (Acts 14:14) sets a stark contrast between fleeting human acclaim and the apostles’ unwavering commitment to direct all worship to the one true God.
• The single usage highlights the early Church’s friction with syncretistic culture: miracles can attract worldly admiration that must be redirected toward Christ.

Relationship to Broader Biblical Imagery of Crowns

1. στέμμα and στέφανος – While στέμμα embodies a garland tied to pagan festivity, στέφανος (crown) is the more common New Testament term, often depicting reward for faithful endurance (James 1:12; 2 Timothy 4:8; Revelation 2:10). The contrast underscores two kinds of honor: the transient acclaim of idols versus the enduring crown of righteousness granted by Christ.
2. Old Testament Parallels – Garlands appear in prophetic warnings against idolatry and pride. Isaiah 28:1 speaks of “the proud crown of the drunkards of Ephraim,” a fading flower, prefiguring the vanity of human glory.
3. Christological Fulfillment – Any human-woven wreath pales before the “many crowns” (Revelation 19:12) on Christ’s head, testifying to His ultimate kingship.

Theological Insights

• Ephemeral Glory vs. Eternal Life – στέμματα remind believers that human praise and ritual without truth pass away, but eternal life is granted through faith in the risen Lord.
• Purity of Worship – Acts 14 demonstrates the apostolic insistence that the gospel cannot be mingled with idolatry. Miraculous works point to God, not to the workers.
• Missionary Discernment – The incident illustrates the need for cultural understanding and immediate correction when the message of the gospel is misunderstood.

Application for Ministry Today

1. Guard against Syncretism – Modern missions likewise face the temptation to accommodate local religious symbols. Scripture calls ministries to proclaim Christ alone while respectfully engaging culture.
2. Redirect Praise – Any success or miraculous answer to prayer may bring public acclaim; Christian leaders must, as Paul did, deflect glory to God, maintaining humility.
3. Teach the Imperishable Crown – Emphasize the reward that God promises to those who persevere in faith, contrasting it with worldly accolades that fade.

Summary

Though στέμμα appears only in Acts 14:13, it serves as a vivid emblem of the fleeting nature of earthly glory, the perils of idolatry, and the apostolic imperative to uphold the exclusive worship of the living God.

Forms and Transliterations

στεμματα στέμματα στεμφύλων stemmata stémmata

Englishman's Concordance

Acts 14:13 N-ANP
GRK: ταύρους καὶ στέμματα ἐπὶ τοὺς
NAS: oxen and garlands to the gates,
KJV: oxen and garlands unto the gates,
INT: oxen and wreaths to the

Strong's Greek 4725
1 Occurrence

στέμματα — 1 Occ.