4888. sundoxazó
Lexical Summary
sundoxazó: To glorify together, to share in glory

Original Word: συνδοξάζω
Part of Speech: Verb
Transliteration: sundoxazó
Pronunciation: soon-dox-AD-zo
Phonetic Spelling: (soon-dox-ad'-zo)
KJV: glorify together
NASB: glorified
Word Origin: [from G4862 (σύν - along) and G1392 (δοξάζω - glorified)]

1. to exalt to dignity in company (i.e. similarly) with

Strong's Exhaustive Concordance
glorify together, join in praise

From sun and doxazo; to exalt to dignity in company (i.e. Similarly) with -- glorify together.

see GREEK sun

see GREEK doxazo

HELPS Word-studies

4888 syndoksázō (from 4862 /sýn, "closely identified with" and 1392 /doksázō, "glorify") – properly, be glorified together, emphasizing close identity with the Lord, the factor which specifically correlates to the unique glorification believers experience at His return (cf. Phil 3:11; 1 Jn 3:2, Gk text). 4888 /syndoksázō ("glorified with Christ") only occurs in Ro 8:17.

Ro 8:17: "Moreover if (1487 /ei) children, heirs also; indeed heirs of God even fellow-heirs with Christ – if indeed (1512 /eí per) we suffer with Him in order that (2443 /hína) we may also be glorified with Him (4888 /syndoksázō)."

NAS Exhaustive Concordance
Word Origin
from sun and doxazó
Definition
to join in approving, hence to glorify together
NASB Translation
glorified (1).

Thayer's Greek Lexicon
STRONGS NT 4888: συνδοξάζω

συνδοξάζω: 1 aorist passive συνεδοξασθην;

1. to approve together, join in approving: νόμοι συνδεδοξάσμενοι ὑπό πάντων, Aristotle, pol. 5, 7 (9), 20, p. 1310a, 15.

2. to glorify together (Vulg.conglorifico): namely, σύν Χριστῷ, to be exalted to the same glory to which Christ has been raised, Romans 8:17.

Topical Lexicon
Term Overview

The verb rendered “be glorified together” in Romans 8:17 signals a shared participation in divine honor that Christ Himself enjoys. It gathers two ideas—union with Christ and eschatological glory—into one forward-looking promise for every believer.

Biblical Usage

Romans 8:17 stands alone in the New Testament for this precise verb form, yet its idea reverberates across Scripture. Paul links adoption (“children … heirs”) with a corporate glorification: “if indeed we suffer with Him, so that we may also be glorified with Him” (Romans 8:17). The “with Him” (συν–) preposition stresses solidarity; salvation is not an individual achievement but a shared destiny inside the body of Christ (compare John 17:22; Colossians 3:4).

Suffering and Shared Glory

Paul’s conditional clause presents suffering as the appointed path to glory, reflecting Christ’s own journey (Luke 24:26; Philippians 2:8–11). The immediate context drives the point home: “I consider that our present sufferings are not comparable to the glory that will be revealed in us” (Romans 8:18). Thus, συνδοξάζω does not invite believers to pursue pain for its own sake; it assures them that whatever they endure for Christ inevitably culminates in glory with Christ.

Union with Christ and the Inheritance Motif

The verb appears in a verse that also speaks of being “heirs of God and co-heirs with Christ.” The Old Testament inheritance theme (Numbers 26:55; Psalm 16:5) finds its climax here: believers, united to the Son, receive what belongs to the Son—His Father, His Kingdom, His glory (Matthew 13:43; Hebrews 1:2). The glorification is therefore covenantal, familial, and legal rather than merely experiential.

Eschatological Horizon

Romans 8 places συνδοξάζω within cosmic renewal. Creation “waits in eager expectation for the revelation of the sons of God” (Romans 8:19). The glorification of believers is inseparable from the liberation of creation itself (Romans 8:21). The verb thus carries a creational dimension: glorified saints signal a restored universe where God’s glory fills all in all (Habakkuk 2:14; Revelation 21:23).

Historical Interpretation

1. Early Church: Irenaeus saw the text as proof that redeemed humanity will be “accustomed to receive God” and so shine with borrowed splendor.
2. Reformation: Calvin emphasized the participatory element, arguing that no one may hope for Christ’s crown without first bearing His cross.
3. Modern Evangelicalism: Emphasis rests on the already-but-not-yet tension—justification procures legal status now, while συνδοξάζω awaits future manifestation.

Pastoral and Ministry Implications

• Perseverance: Suffering believers find assurance that present trials are preparatory, not punitive.
• Identity Formation: Churches cultivate an ethos of sonship and hope, undermining performance-based spirituality.
• Mission: The promise of shared glory energizes sacrificial service; earthly losses are relativized by eternal gain (2 Corinthians 4:17).

Related Concepts and Passages

Glory with Christ: John 17:22; Colossians 3:4

Suffering with Christ: 2 Timothy 2:12; 1 Peter 4:13

Adoption and Inheritance: Galatians 4:6–7; Ephesians 1:14

Creation’s Renewal: Isaiah 65:17; Revelation 21:5

Summary

Strong’s Greek 4888 encapsulates the believer’s future: a guaranteed co-glorification that matches and completes union with the crucified and risen Lord. It ties personal perseverance to cosmic restoration and anchors Christian hope in the unstoppable faithfulness of God.

Forms and Transliterations
συνδοξασθωμεν συνδοξασθώμεν συνδοξασθῶμεν sundoxasthomen sundoxasthōmen syndoxasthomen syndoxasthômen syndoxasthōmen syndoxasthō̂men
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 8:17 V-ASP-1P
GRK: ἵνα καὶ συνδοξασθῶμεν
NAS: that we may also be glorified with [Him].
KJV: we may be also glorified together.
INT: that also we might be glorified together

Strong's Greek 4888
1 Occurrence


συνδοξασθῶμεν — 1 Occ.

4887
Top of Page
Top of Page