4895. suneimi
Lexical Summary
suneimi: To be with, to accompany, to be present with

Original Word: σύνειμι
Part of Speech: Verb
Transliteration: suneimi
Pronunciation: soon'-i-mee
Phonetic Spelling: (soon'-i-mee)
KJV: be with
Word Origin: [from G4862 (σύν - along) and G1510 (εἰμί - am) (including its various inflections)]

1. to be in company with, i.e. present at the time

Strong's Exhaustive Concordance
be with.

From sun and eimi (including its various inflections); to be in company with, i.e. Present at the time -- be with.

see GREEK sun

see GREEK eimi

NAS Exhaustive Concordance
Word Origin
from sun and eimi
Definition
to be with.

Thayer's Greek Lexicon
STRONGS NT 4895: σύνειμι (1)

σύνειμι (1), participle genitive plural masculine συνόντων: imperfect 3 person plural συνῆσαν; (σύν, and εἰμί to be); from Homer, Odyssey 7, 270 down; to be with: τίνι, one, Luke 9:18 (WH marginal reading συνήντησαν); Acts 22:11.

Topical Lexicon
Essential Idea

Strong’s Greek 4895 expresses the simple but weighty reality of “being in company with someone.” In Scripture it conveys more than incidental proximity; it highlights purposeful presence that shapes understanding, fosters discipleship, and authenticates testimony.

Occurrences in the New Testament

1. Luke 9:18 – “One day as Jesus was praying in private and the disciples were with Him, He questioned them, ‘Who do the crowds say I am?’”
2. Acts 22:11 – “Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.”

Luke 9:18 – Companionship in Revelation

• The Gospel scene pairs Jesus’ private prayer with the silent nearness of His disciples.
• Their presence sets the stage for the pivotal confession of Peter (Luke 9:20).
• The verse links spiritual disclosure to relational nearness: those “with Him” are invited into deeper revelation.
• It anticipates the pattern that post-resurrection disciples will carry—truth received in fellowship and then proclaimed publicly (Acts 4:20).

Acts 22:11 – Companionship in Witness

• Paul’s defense before the Jerusalem crowd relies on the corroboration of “those who were with me.”
• Shared presence transforms his vision of Christ from a private experience into a provable event.
• The companions’ guidance of the blinded apostle illustrates the church’s call to bear one another’s burdens (Galatians 6:2) while advancing the mission.

Theological Themes

• Relational Knowledge: Scripture ties knowing Christ to being with Him (Mark 3:14; John 15:27). Strong’s 4895 underscores that knowledge grows in shared life, not isolation.
• Corporate Witness: Truth is established “on the testimony of two or three witnesses” (Deuteronomy 19:15; Matthew 18:16). The verb’s use in Acts 22:11 meets that legal requirement, reinforcing the historicity of Paul’s conversion.
• Discipleship Pattern: Jesus gathers followers to “be with Him” before sending them out (Mark 3:14). Presence precedes proclamation.

Historical and Cultural Background

First-century travel, learning, and legal verification depended heavily on companions. Whether a rabbi and his disciples or a traveler and his escort, being “with” someone granted safety, instruction, and credibility. Luke, a meticulous historian, employs this verb to signal reliable reportage (Luke 1:2-3; Acts 1:21-22).

Ministry Implications

• Prayer Meetings: Like the disciples in Luke 9:18, believers today draw insight when they unite around the praying Christ.
• Testimony and Accountability: Personal encounters with God are strengthened when shared in community, guarding against error and fostering courage.
• Pastoral Care: Acts 22:11 portrays practical assistance—guiding the vulnerable—modeling compassionate ministry teams.

Applications for the Church

• Cultivate environments where believers are intentionally “with” one another and with Christ—small groups, mentoring relationships, and corporate worship.
• Emphasize eyewitness integrity when presenting the gospel; Christianity is rooted in verifiable events experienced by companions (1 John 1:1-3).
• Encourage shared mission trips, hospital visits, and outreach, embodying the principle that significant kingdom work is rarely a solo endeavor.

Summary

Strong’s 4895 captures the dynamic of purposeful presence. Whether gathered around Jesus in prayer or guiding a newly blinded apostle, those “with” God’s servants become vital links in the unfolding revelation and authentication of the gospel.

Forms and Transliterations
συνέστω συνησαν συνήσαν συνῆσαν συνιόντος συνόντα συνοντων συνόντων sunesan sunēsan sunonton sunontōn synesan synêsan synēsan synē̂san synonton synontōn synónton synóntōn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 9:18 V-II-3P
GRK: κατὰ μόνας συνῆσαν αὐτῷ οἱ
KJV: his disciples were with him: and
INT: in solitary were with him the

Acts 22:11 V-PP-GMP
GRK: ὑπὸ τῶν συνόντων μοι ἦλθον
KJV: of them that were with me,
INT: by those being with me I came

Strong's Greek 4895
2 Occurrences


συνῆσαν — 1 Occ.
συνόντων — 1 Occ.

4894
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