Luke 9:18
New International Version
Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

New Living Translation
One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”

English Standard Version
Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”

Berean Standard Bible
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”

Berean Literal Bible
And it came to pass as He was praying in solitary, the disciples were with Him, and He questioned them, saying, "Whom do the crowds pronounce Me to be?"

King James Bible
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

New King James Version
And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?”

New American Standard Bible
And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, “Who do the people say that I am?”

NASB 1995
And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, “Who do the people say that I am?”

NASB 1977
And it came about that while He was praying alone, the disciples were with Him, and He questioned them, saying, “Who do the multitudes say that I am?”

Legacy Standard Bible
And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, “Who do the crowds say that I am?”

Amplified Bible
Now it happened that as Jesus was praying privately, the disciples were with Him, and He asked them, “Who do the crowds say that I am?”

Christian Standard Bible
While he was praying in private and his disciples were with him, he asked them, “Who do the crowds say that I am? ”

Holman Christian Standard Bible
While He was praying in private and His disciples were with Him, He asked them, “Who do the crowds say that I am?”

American Standard Version
And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?

Contemporary English Version
When Jesus was alone praying, his disciples came to him, and he asked them, "What do people say about me?"

English Revised Version
And it came to pass, as he was praying alone, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?

GOD'S WORD® Translation
Once when Jesus was praying privately and his disciples were with him, he asked them, "Who do people say I am?"

Good News Translation
One day when Jesus was praying alone, the disciples came to him. "Who do the crowds say I am?" he asked them.

International Standard Version
One day, while Jesus was praying privately and the disciples were with him, he asked them, "Who do the crowds say I am?"

Majority Standard Bible
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”

NET Bible
Once when Jesus was praying by himself, and his disciples were nearby, he asked them, "Who do the crowds say that I am?"

New Heart English Bible
It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the crowds say that I am?"

Webster's Bible Translation
And it came to pass, as he was in retirement praying, his disciples were with him; and he asked them, saying, Who say the people that I am?

Weymouth New Testament
One day when He was praying by Himself the disciples were present; and He asked them, "Who do the people say that I am?"

World English Bible
As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”
Literal Translations
Literal Standard Version
And it came to pass, as He is praying alone, the disciples were with Him, and He questioned them, saying, “Who do the multitudes say I am?”

Berean Literal Bible
And it came to pass as He was praying in solitary, the disciples were with Him, and He questioned them, saying, "Whom do the crowds pronounce Me to be?"

Young's Literal Translation
And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'

Smith's Literal Translation
And it was in his being alone praying, his disciples were with him: and he asked them, saying, Whom do the crowds say me to be?
Catholic Translations
Douay-Rheims Bible
And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?

Catholic Public Domain Version
And it happened that, when he was praying alone, his disciples also were with him, and he questioned them, saying: “Who do the multitudes say that I am?”

New American Bible
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?”

New Revised Standard Version
Once when Jesus was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?”
Translations from Aramaic
Lamsa Bible
While he prayed by himself, and his disciples were with him, he asked them and said, What do the people say concerning me that I am?

Aramaic Bible in Plain English
And when he was praying alone, and his disciples were with him, he asked them and he said, “What is it the crowds are saying about me, who I am?”
NT Translations
Anderson New Testament
And it came to pass, as he was praying in a retired place, that his disciples were with him; and he asked them, saying: "Who do the multitudes say that I am?

Godbey New Testament
It came to pass, while He was praying alone, His disciples came to Him. And He asked them, saying, Whom do the multitudes say that I am?

Haweis New Testament
And it came to pass, as he had been praying in retirement, his disciples were with him, and he asked them, Who do the multitudes say that I am?

Mace New Testament
One day having retired alone to prayer, he came to his disciples, and ask'd them, saying, whom do the people judge me to be?

Weymouth New Testament
One day when He was praying by Himself the disciples were present; and He asked them, "Who do the people say that I am?"

Worrell New Testament
And it came to pass, as He was praying alone, the disciples were with Him, and He asked them, saying, "Who do the multitudes say that I am?"

Worsley New Testament
And it came to pass, as He was praying in private, his disciples were with Him: and He asked them saying, Whom say the people that I am?

Additional Translations ...
Audio Bible



Context
Peter's Confession of Christ
17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 18 One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?” 19They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”…

Cross References
Matthew 16:13-16
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?” / They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” / “But what about you?” Jesus asked. “Who do you say I am?” ...

Mark 8:27-29
Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?” / They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” / “But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”

John 6:66-69
From that time on many of His disciples turned back and no longer walked with Him. / So Jesus asked the Twelve, “Do you want to leave too?” / Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. ...

Matthew 14:23
After He had dismissed them, He went up on the mountain by Himself to pray. When evening came, He was there alone,

Mark 1:35
Early in the morning, while it was still dark, Jesus got up and went out to a solitary place to pray.

John 17:9
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.

Matthew 26:36-39
Then Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.” / He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed. / Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.” ...

Mark 14:32-36
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.” / He took with Him Peter, James, and John, and began to be deeply troubled and distressed. / Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.” ...

John 11:41-42
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me. / I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”

Matthew 11:25-27
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. / Yes, Father, for this was well-pleasing in Your sight. / All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.

Mark 6:46
After bidding them farewell, He went up on the mountain to pray.

John 12:27-28
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour. / Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

Psalm 2:7
I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.

Daniel 7:13-14
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. / And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.


Treasury of Scripture

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

as.

Luke 11:1
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

Luke 22:39-41
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him…

Matthew 26:36
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Whom.

Matthew 16:13,14
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? …

Mark 8:27-30
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? …

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Alone Apart Crowds Disciples Jesus Multitudes Once Prayer Praying Present Private Question Questioned
Luke 9
1. Jesus sends his apostles to work miracles, and to preach.
7. Herod desires to see Jesus.
10. The apostles return.
12. Jesus feeds five thousand;
18. inquires what opinion the world had of him; foretells his passion;
23. proposes to all the pattern of his patience.
28. The transfiguration.
37. He heals the lunatic;
43. again forewarns his disciples of his passion;
46. commends humility;
51. bids them to show mildness toward all, without desire of revenge.
57. Many would follow him, but upon conditions.














Once
The word "once" in this context signifies a specific moment in time, a singular event that stands out in the narrative. It emphasizes the importance of the occasion, drawing attention to the unique and pivotal nature of what is about to unfold. In the Greek, the word used is "ἐγένετο" (egeneto), which often introduces a significant event or turning point in the narrative. This sets the stage for a moment of revelation and introspection.

when Jesus was praying
Prayer is a central theme in the life of Jesus, and this phrase highlights His consistent practice of seeking communion with the Father. The Greek word for praying, "προσευχόμενον" (proseuchomenon), indicates an ongoing action, suggesting that prayer was a continual and integral part of Jesus' life. This moment of prayer underscores the importance of spiritual discipline and reliance on God, serving as a model for believers to follow.

in private
The phrase "in private" suggests a setting of solitude and intimacy. Jesus often withdrew from the crowds to pray alone, as seen in other Gospel accounts. This private communion with God reflects the depth of His relationship with the Father and the necessity of personal, undistracted time with God. It serves as a reminder of the value of seeking God away from the noise and distractions of daily life.

and His disciples were with Him
This phrase indicates that while Jesus was in a private setting, His disciples were present, suggesting a teaching moment or a time of shared spiritual experience. The presence of the disciples highlights the importance of community in the faith journey. It also sets the stage for the revelation and discussion that follows, as Jesus often used such moments to instruct and prepare His followers.

He questioned them
The act of questioning is a teaching method frequently used by Jesus. The Greek word "ἐπηρώτησεν" (eperōtēsen) implies a deliberate and purposeful inquiry. Jesus' questions often served to provoke thought, challenge assumptions, and lead His disciples to deeper understanding. This questioning is not merely for information but is a tool for spiritual growth and revelation.

Who do the crowds say I am?
This question addresses the public perception of Jesus' identity. It reflects the varied opinions and speculations about Him among the people. The question invites the disciples to consider the contrast between popular opinion and divine revelation. It challenges them to move beyond hearsay and to seek a personal understanding of who Jesus truly is. This inquiry sets the stage for the profound confession of faith that follows in the narrative.

(18) And it came to pass . . .--St. Luke, it will be noted, omits the narrative of our Lord's walking on the water, of the feeding of the Four Thousand, of the Syro-Ph?nician woman, and of the teaching as to the leaven of the Pharisees and Sadducees. We cannot get beyond a conjectural explanation of these phenomena, but it is possible that, as a matter of fact, he simply did not learn these facts in the course of his inquiries, and therefore did not insert them. As far as it goes, the fact suggests the inference that he had not seen the Gospels of St. Matthew and St. Mark in the form in which we now have them. On the narrative that follows (Luke 9:18-27), see Notes on Matthew 16:13-28; Mark 8:27; Mark 9:1.

As he was alone praying.--There is, as before (see Introduction, and Notes on Luke 3:21; Luke 5:16; Luke 6:12), something characteristic in the stress which St. Luke lays on the fact. It is as though he saw in what follows the result of the previous prayer. . . .

Verses 18-27. - Jesus question to his own: Who did they think he was? He tells them of a suffering Messiah, and describes the lot of his own true followers. Verse 18. - And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? With these abrupt words, St. Luke changes for his readers the time and scene. Since the miracle of feeding the five thousand at Bethsaida Julias, Jesus had preached at Capernaum the famous sermon on the "Bread of life" (reported in John 6.); he had wandered to the north-east as far as the maritime cities of Tyro and Sidon; had returned again to the Decapolis region for a brief sojourn; and then once more had turned his footsteps north; and it was in the extreme confines of the Holy Land, in the neighbourhood of Caesarea Philippi, and close to the great fountain, the source of the sacred Jordan, at the foot of the southern ridge of Hermon, where he put the momentous question here chronicled, to his listening disciples. Much had happened since the five thousand were fed. The defection which the Master had foreseen when he commenced his parable-teaching with the sad story of the "sower," had begun. After the great Capernaum sermon (John 6.), many had fallen away from him; the enthusiasm for his words was rapidly waning; the end was already in sight. "Well," he asks his own, "what are men saying about me? Whom do they think that I am?"

Parallel Commentaries ...


Greek
[One day]
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

as
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

praying
προσευχόμενον (proseuchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

in
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

private
μόνας (monas)
Adjective - Accusative Feminine Plural
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

[and] the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

were with
συνῆσαν (synēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4895: To be with, come together with. From sun and eimi; to be in company with, i.e. Present at the time.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He questioned
ἐπηρώτησεν (epērōtēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.

them:
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Who
Τίνα (Tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{do} the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
ὄχλοι (ochloi)
Noun - Nominative Masculine Plural
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

say
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

I
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am?”
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


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NT Gospels: Luke 9:18 It happened as he was praying alone (Luke Lu Lk)
Luke 9:17
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