4948. Suros
Lexical Summary
Suros: Syrian

Original Word: Σύρος
Part of Speech: Noun, Masculine
Transliteration: Suros
Pronunciation: SOO-ros
Phonetic Spelling: (soo'-ros)
KJV: Syrian
NASB: Syrian
Word Origin: [probably of Hebrew origin (H6865 (צּוֹר צּוֹר - Tyre))]

1. a Syran (i.e. probably Tyrian), a native of Syria

Strong's Exhaustive Concordance
Syrian.

From the same as Suria; a Syran (i.e. Probably Tyrian), a native of Syria -- Syrian.

see GREEK Suria

NAS Exhaustive Concordance
Word Origin
from Suria
Definition
Syrian
NASB Translation
Syrian (1).

Thayer's Greek Lexicon
STRONGS NT 4948: Σύρος

Σύρος, Σύρου, , a Syrian, i. e. a native or an inhabitant of Syria: Luke 4:27; feminine Σύρα, a Syrian woman, Mark 7:26 Tr WH marginal reading ((Herodotus, others.))

Topical Lexicon
Occurrence in the New Testament

Strong’s Greek 4948 (Syros, “Syrian”) appears once, in Luke 4:27. Jesus, teaching in the synagogue at Nazareth, says, “And there were many lepers in Israel in the time of the prophet Elisha; yet not one of them was cleansed—only Naaman the Syrian” (Luke 4:27).

Background of Syria and the Arameans

In Scripture “Syria” corresponds broadly to ancient Aram, stretching from the Lebanon range to the Euphrates. Its chief cities included Damascus and, in the Roman era, Antioch. The Arameans (often rendered “Syrians” in English Old Testament translations) were frequent rivals of Israel (for example, 1 Kings 20; 2 Kings 6–7). Yet Israel also shared familial roots with Aram: Rebekah, Laban, and Rachel hailed from Paddan-Aram (Genesis 24:10; Genesis 29:16). Thus Syria represents both kinship and conflict, a neighbor that alternately opposed and interacted with the covenant people.

Naaman the Syrian: A Case Study of Divine Grace

2 Kings 5 introduces Naaman, “commander of the army of the king of Aram” and “a great man in the sight of his master and highly honored” (2 Kings 5:1). Though afflicted with leprosy, he was healed after obeying Elisha’s instruction to wash seven times in the Jordan. Naaman confessed, “Now I know that there is no God in all the earth except in Israel” (2 Kings 5:15). His account highlights:
• God’s mercy extending beyond Israel’s borders.
• Humility and obedience as conduits of healing.
• A foretaste of Gentile worship of the one true God.

Jesus’ Use of the Example in Nazareth (Luke 4:27)

By citing Naaman, Jesus underscored two truths:

1. Israel’s prophets often found receptive faith outside Israel when their own people were unbelieving.
2. God has always pursued the nations, not Israel alone.

The illustration provoked anger in Nazareth (Luke 4:28-29) because it challenged ethnic exclusivism and foreshadowed the incoming Gentile mission.

Syrians in Salvation History

• Damascus became an early sphere of apostolic activity (Acts 9:1-25).
• Antioch in Syria emerged as the first major Gentile church and missionary base (Acts 11:20-26; Acts 13:1-3).
• “Syrian” believers exemplify how the gospel took root in cultures once hostile to Israel, fulfilling promises such as Isaiah 49:6.

Theological Implications

1. Sovereign Grace: God chooses recipients of mercy irrespective of nationality.
2. Missionary Mandate: Jesus’ allusion to Naaman anticipates His commission to “make disciples of all nations” (Matthew 28:19).
3. Unity in Christ: The healing of a Syrian commander prefigures the one body composed of Jew and Gentile (Ephesians 2:14-16).

Practical Applications for Ministry

• Guard against parochial attitudes; expect God to work in unexpected places and peoples.
• Highlight Old Testament precedents of Gentile inclusion when presenting the gospel to modern audiences.
• Encourage believers to emulate the unnamed Israelite servant girl who directed Naaman to Elisha (2 Kings 5:2-3): quiet witness can lead to transformative encounters with God.

Summary

Though Strong’s Greek 4948 appears only once, its single occurrence powerfully affirms the wideness of God’s mercy. From Naaman’s healing to the flourishing of the church in Syrian Antioch, Scripture testifies that “the grace of God has appeared, bringing salvation to all men” (Titus 2:11).

Forms and Transliterations
Συρος Σύρος Suros Syros Sýros
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 4:27 N-NMS
GRK: Ναιμὰν ὁ Σύρος
NAS: but only Naaman the Syrian.
KJV: saving Naaman the Syrian.
INT: Naaman the Syrian

Strong's Greek 4948
1 Occurrence


Σύρος — 1 Occ.

4947
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