4955. sustasiastés
Lexical Summary
sustasiastés: Rebel, Instigator, Conspirator

Original Word: συστασιαστής
Part of Speech: Noun, Masculine
Transliteration: sustasiastés
Pronunciation: soos-tas-ee-as-TACE
Phonetic Spelling: (soos-tas-ee-as-tace')
KJV: make insurrection with
Word Origin: [from a compound of G4862 (σύν - along) and a derivative of G4714 (στάσις - Rebellion)]

1. a fellow-insurgent

Strong's Exhaustive Concordance
rebel

From a compound of sun and a derivative of stasis; a fellow-insurgent -- make insurrection with.

see GREEK sun

see GREEK stasis

NAS Exhaustive Concordance
Word Origin
variant reading for stasiastés, q.v.

Thayer's Greek Lexicon
STRONGS NT 4955: συστασιαστής

συστασιαστής, συστασιαστου, (see στασιαστής), a companion in insurrection, fellow-rioter: Mark 15:7 R G (Josephus, Antiquities 14, 2, 1).

Topical Lexicon
Definition and Scope

Strong’s Greek 4955 denotes a person actively involved in political revolt or civil unrest—a rebel or insurrectionist. The term is rooted in the wider concept of στάσις, “uprising,” and characterizes someone whose actions move beyond dissent to organized, violent resistance.

Biblical Occurrence

Mark 15:7 is the sole New Testament use:

“And a man called Barabbas was imprisoned with the rebels who had committed murder during the insurrection.” (Berean Standard Bible)

The plural form “rebels” (στασιαστῶν) sets Barabbas in the company of men condemned for lethal violence against Roman authority.

Historical Context

1. Roman Rule in Judea: Heavy taxation, the presence of Gentile troops in Jerusalem, and interference in Temple affairs fueled nationalist zeal.
2. Revolutionary Factions: Groups such as the Zealots and Sicarii practiced guerrilla resistance. Mark’s reference assumes readers who knew these undercurrents; Pilate himself feared renewed riots (Mark 15:15).
3. Capital Crimes: Rome reserved crucifixion for slaves and insurrectionists. Barabbas and his associates were slated for this penalty, highlighting the gravity of their crimes.

Christological Contrast

• Barabbas: A guilty rebel released.
• Jesus: The innocent King condemned.

The crowd’s choice (Mark 15:11) exposes human preference for political deliverance over spiritual redemption. In divine sovereignty, the substitution foreshadows the gospel exchange: “God made Him who knew no sin to be sin on our behalf” (2 Corinthians 5:21).

Theology of Rebellion in Scripture

• Old Testament echoes: Korah (Numbers 16), Absalom (2 Samuel 15) show that revolt against God-ordained authority invites judgment.
• New Testament instruction: Believers are to “be subject to the governing authorities” (Romans 13:1) unless obedience to man would mean disobedience to God (Acts 5:29).
• Eschatological note: End-time chaos will feature global rebellion (2 Thessalonians 2:3), making Christ’s kingdom the only lasting order.

Ministry Implications

1. Preaching: Mark 15:7 provides a vivid illustration of substitutionary atonement—useful in evangelism and Holy Week messages.
2. Discipleship: Warn against romanticizing violent revolution; authentic change begins with transformed hearts (John 18:36).
3. Pastoral Care: Some congregants idolize political power. The Barabbas episode re-centers hope on Christ, not human insurrections.

Related Biblical Concepts

• “Murder”: The rebels “had committed murder” (Mark 15:7), linking political violence with violation of the sixth commandment.
• “Robber” (lēstēs): Barabbas is also called a “robber” (John 18:40). In first-century usage the word often overlapped with militant insurgency, reinforcing his seditious profile.
• “Stasis” in Acts: Rebellions led by Theudas and Judas (Acts 5:36-37), the Egyptian insurgent (Acts 21:38), and the riot in Ephesus (Acts 19:40) show the term’s broader narrative setting.

Contemporary Relevance

Modern believers navigate political unrest worldwide. The solitary use of 4955 reminds the church that Christ’s mission was not to foment earthly revolt but to “seek and to save the lost” (Luke 19:10). Faithfulness may involve civic engagement, yet ultimate allegiance belongs to a kingdom “not of this world” (John 18:36).

Forms and Transliterations
στασιαστων στασιαστῶν συστάσει συστασιαστών stasiaston stasiastôn stasiastōn stasiastō̂n
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 15:7 N-GMP
GRK: μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες
KJV: with them that had made insurrection with him, who
INT: with the associates in insurrection bound who

Strong's Greek 4955
1 Occurrence


στασιαστῶν — 1 Occ.

4954
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