4956. sustatikos
Lexical Summary
sustatikos: Commendatory, recommending

Original Word: συστατικός
Part of Speech: Adjective
Transliteration: sustatikos
Pronunciation: soos-tat-ee-KOS
Phonetic Spelling: (soos-tat-ee-kos')
KJV: of commendation
NASB: commendation
Word Origin: [from a derivative of G4921 (συνιστάω - commend)]

1. introductory, i.e. recommendatory

Strong's Exhaustive Concordance
commendable

From a derivative of sunistao; introductory, i.e. Recommendatory -- of commendation.

see GREEK sunistao

HELPS Word-studies

Cognate: 4956 systatikós – properly, what stands together, referring to a coherent endorsement, or letter of commendation (used only in 2 Cor 3:1). See 4921 (synistēmi).

NAS Exhaustive Concordance
Word Origin
from sunistémi
Definition
constructive, commendatory
NASB Translation
commendation (1).

Thayer's Greek Lexicon
STRONGS NT 4956: συστατικός

συστατικός (Tr συντατικος (cf. σύν, II. at the end)), συστατικη, συστατικον (συνίστημι, which see), commendatory, introductory: ἐπιστολαί συστατικαι (A. V. epistles of commendation), 2 Corinthians 3:1a, 1b R G, and often in ecclesiastical writings, many examples of which have been collected by Lydius, Agonistica sacra (Zutph. 1700), p. 123, 15; (Suicer, Thesaurus Eccles. ii., 1194f). (γράμματα παῥ αὐτοῦ λαβεῖν συστατικα, Epictetus diss. 2, 3, 1; (cf. (Diogenes Laërtius 8, 87); τό κάλλος παντός ἐπιστολιου συστατικωτερον, Aristotle, in (Diogenes Laërtius 5, 18, and in Stobaeus, flor. 65, 11, 2:435, Gaisf. edition).

Topical Lexicon
Meaning and Background

Strong’s Greek 4956 denotes what is “commendatory” or “suitable for recommendation.” It belongs to the same word-family as the verb translated “commend” or “approve,” and therefore draws attention to the legitimacy, character, and reliability of a person or message being introduced.

Occurrence and Translation

The term appears once in the New Testament, at 2 Corinthians 3:1, where Paul asks, “Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?”. In context it functions adjectivally of the “letters”—documents designed to commend workers to a new congregation.

Historical Context of Commendatory Letters

1. Jewish precedent. Rabbis often carried letters verifying their status when traveling between synagogues.
2. Roman civic life. Official correspondence (litterae commendatitiae) introduced individuals to governors or local benefactors.
3. Early-church practice. Acts 18:27 records that “the brothers wrote to the disciples to welcome” Apollos; Acts 15:25-27 shows a similar practice after the Jerusalem Council. Such letters protected congregations from impostors (compare 2 John 7-11) and fostered unity across geographic distance.

Paul’s Theological Point in 2 Corinthians 3:1

Paul refuses to rely on merely human credentials. The Corinthians themselves—transformed lives, a Spirit-empowered church—are his living “letter” (2 Corinthians 3:2-3). By invoking the commendatory concept, he contrasts:

• External validation versus the inward work of God.
• Ink on parchment versus the Spirit writing on “tablets of human hearts.”
• Ministry of the old covenant, which killed, versus the new-covenant ministry that gives life (2 Corinthians 3:6-8).

Thus 4956 becomes a hinge for proclaiming the sufficiency of divine authorization over human endorsement.

Implications for Apostolic Authority

1. Authentic ministry is authenticated by God’s work, not self-promotion (2 Corinthians 10:18).
2. Apostolic authority is rooted in commissioning by Christ (Galatians 1:1) and evidenced by transformed communities (1 Thessalonians 1:5-9).
3. Proper commendation is not dismissed entirely; it is simply subordinate to the Spirit’s witness (Romans 16:1-2; 3 John 12).

Application in Church Life

• Discernment. Churches should remain hospitable yet vigilant, welcoming workers who bear spiritual fruit and recognized credibility (Acts 15:40).
• Character over credentials. Degrees, titles, or endorsements are useful but never a substitute for a Spirit-shaped life and doctrine (1 Timothy 4:16).
• Mutual recognition. Even Paul accepted commendation when appropriate (2 Peter 3:15-16), illustrating healthy interdependence among ministries.

Related Scriptural Themes

Proverbs 27:2; Romans 5:8; 2 Corinthians 5:12; Philippians 2:19-22; 2 Thessalonians 1:11-12. Each reference underscores that genuine commendation ultimately comes from God, is evidenced by Christlike character, and is affirmed by the believing community.

Forms and Transliterations
συστατικων συστατικών συστατικῶν sustatikon sustatikōn systatikon systatikôn systatikōn systatikō̂n
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Corinthians 3:1 Adj-GMP
GRK: ὥς τινες συστατικῶν ἐπιστολῶν πρὸς
NAS: letters of commendation to you or
KJV: [others], epistles of commendation to
INT: as some commendatory letters to

Strong's Greek 4956
1 Occurrence


συστατικῶν — 1 Occ.

4955
Top of Page
Top of Page