5247. huperoché
Lexical Summary
huperoché: Superiority, excellence, preeminence

Original Word: ὑπεροχή
Part of Speech: Noun, Feminine
Transliteration: huperoché
Pronunciation: hoo-per-okh-AY
Phonetic Spelling: (hoop-er-okh-ay')
KJV: authority, excellency
NASB: authority, superiority
Word Origin: [from G5242 (ὑπερέχω - authority)]

1. prominence
2. (figuratively) superiority (in rank or character)

Strong's Exhaustive Concordance
authority, excellency.

From huperecho; prominence, i.e. (figuratively) superiority (in rank or character) -- authority, excellency.

see GREEK huperecho

HELPS Word-studies

Cognate: 5247 hyperox (from 5242/hyperéxō, "hold above") – prominence (because elevated); pre-eminent (superior). See 5242 (hyperéxō).

5247 (hyperoxē) is "primarily, 'a projection, eminence,' as a mountain peak, hence, metaphorically, 'pre-eminence, superiority, excellency' " (Vine, Unger, White, NT, 46).

[5247 (hyperoxḗ) is properly "a projection (eminence), as the peak of a mountain; metaphorically, excellence, pre-eminence" (so also in Aristotle, A-S).]

NAS Exhaustive Concordance
Word Origin
from huperechó
Definition
a projection, eminence
NASB Translation
authority (1), superiority (1).

Thayer's Greek Lexicon
STRONGS NT 5247: ὑπεροχή

ὑπεροχή, ὑπεροχῆς, (from ὑπέροχος, and this from ὑπερέχω, which see), properly, elevation, pre-eminence, superiority (properly, in Polybius, Plutarch, others); metaphorically, excellence (Plato, Aristotle, Polybius, Josephus, Plutarch, others): τῶν ἐν ὑπεροχή, namely, ὄντες (R. V. those that are in high place), of magistrates, 1 Timothy 2:2 (ἐν ὑπεροχή κεῖσθαι, to have great honor and authority, 2 Macc. 3:11); καθ' ὑπεροχήν λόγου σοφίας (A. V. with excellency of speech or of wisdom i. e.) with distinguished eloquence or wisdom, 1 Corinthians 2:1.

Topical Lexicon
Definition and Semantic Range

A noun that denotes “prominence,” “pre-eminence,” or “position of surpassing rank.” Depending on context it can describe (1) outward eminence that commands respect, or (2) superior quality that might tempt human pride.

Occurrences in Scripture

1 Corinthians 2:1 and 1 Timothy 2:2. The Spirit employs the same word to address two very different spheres—public preaching and civil governance—binding them together under one divine principle: authentic authority derives from God and must be exercised (or perceived) in humility.

Authority and Governance (1 Timothy 2:2)

Paul urges prayer “for kings and all those in authority” so believers may live “tranquil and quiet lives in all godliness and dignity” (1 Timothy 2:2). Here the term describes governmental rank that stands “over” the populace. Submission is not blind allegiance but a recognition that God ordains social order (Romans 13:1–7; 1 Peter 2:13–17). Intercession for such leaders:

• Affirms God’s sovereignty over political structures.
• Encourages peaceful conditions favorable to gospel advance.
• Models the Savior, who prayed even for His persecutors (Luke 23:34).
• Guards the church from the temptation to seek influence by worldly power rather than spiritual witness.

Early Christian apologists (e.g., Justin Martyr, Tertullian) cited this verse to show the Empire that followers of Jesus were, by principle, loyal and peace-loving citizens who prayed for the emperor’s welfare.

Excellence Versus Humble Proclamation (1 Corinthians 2:1)

“When I came to you, brothers, I did not come with superiority of speech or wisdom as I proclaimed to you the testimony of God” (1 Corinthians 2:1, lit. “excellence/superiority of word”). Corinth prized polished rhetoric; Paul purposely set aside oratorical display so the cross might rest on divine power, not human brilliance (1 Corinthians 1:17; 2:4–5). The word thus warns against:

• Trusting clever presentation more than spiritual substance.
• Confusing natural charisma with Holy Spirit conviction.
• Allowing social status or academic pedigree to eclipse Christ’s sufficiency (compare Philippians 3:4–8).

Practical Ministry Implications

1. Prayer remains the believer’s first civic duty; protest and policy engagement are secondary to intercession.
2. Pastors and teachers must resist pressure to cultivate a platform built on personal “excellence.” Authentic ministry magnifies Jesus, not the messenger.
3. Spiritual authority is exercised through service (Mark 10:42–45), contrasting worldly conceptions of pre-eminence.

Historical-Theological Reflections

The church’s posture toward worldly eminence changed drastically after Constantine, yet the apostolic ideal endures: honor governing “excellence” without idolizing it, and pursue rhetorical skill without overshadowing gospel simplicity. Reformers such as Martin Luther and John Calvin, though accomplished scholars, echoed Paul’s resolve that Scripture’s plain teaching outranks human eloquence.

Related Concepts

• Exousia (authority, power) – highlights delegated right, while our term stresses rank.
• Huperballō (to surpass) – verbal cognate emphasizing surpassing worth (Ephesians 3:19).
• Protos (first) – numerical priority; 5247 adds qualitative superiority.

Together they reveal a biblical tension: God grants ranks and gifts, yet calls His people to humility within them.

Summary

By using the same Greek term for civil pre-eminence and rhetorical superiority, the Spirit teaches that any form of “standing above” is legitimate only when it serves God’s purposes and points away from human glory toward the supremacy of Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3).

Forms and Transliterations
υπεροχη υπεροχή ὑπεροχῇ υπεροχην υπεροχήν ὑπεροχὴν υπερόψει hyperoche hyperochē hyperochêi hyperochē̂i hyperochen hyperochēn hyperochḕn uperoche uperochē uperochen uperochēn
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Englishman's Concordance
1 Corinthians 2:1 N-AFS
GRK: οὐ καθ' ὑπεροχὴν λόγου ἢ
NAS: I did not come with superiority of speech
KJV: not with excellency of speech or
INT: not according to excellency of word or

1 Timothy 2:2 N-DFS
GRK: τῶν ἐν ὑπεροχῇ ὄντων ἵνα
NAS: and all who are in authority, so
KJV: in authority; that
INT: that in dignity are that

Strong's Greek 5247
2 Occurrences


ὑπεροχῇ — 1 Occ.
ὑπεροχὴν — 1 Occ.

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