5357. phialé
Lexical Summary
phialé: Bowl, vial

Original Word: φιάλη
Part of Speech: Noun, Feminine
Transliteration: phialé
Pronunciation: fee-ah'-lay
Phonetic Spelling: (fee-al'-ay)
KJV: vial
NASB: bowl, bowls
Word Origin: [of uncertain affinity]

1. a broad shallow cup ("phial")

Strong's Exhaustive Concordance
cup, bowl, vial

Of uncertain affinity; a broad shallow cup ("phial") -- vial.

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
a (shallow) bowl
NASB Translation
bowl (7), bowls (5).

Thayer's Greek Lexicon
STRONGS NT 5357: φιάλη

φιάλη, φιαλης, , from Homer down, the Sept. for מִזְרָק, a broad, shallow bowl, deep saucer (Dict. of Antiq. under the word Patera; B. D. American edition under the word, Vial): Revelation 5:8; Revelation 15:7; Revelation 16:1-4, 8, 10, 12, 17; Revelation 17:1; Revelation 21:9.

Topical Lexicon
Old Testament Background

Although φιάλη never appears in the Hebrew text, the Septuagint uses it for various Temple vessels (for example, Numbers 7:84; 1 Kings 7:50), translating Hebrew terms for shallow basins used to receive sacrificial blood or to present incense and drink offerings. Such bowls were fashioned of gold or bronze, designed for holy service, and closely associated with the altar. This cultic lineage provides the conceptual bridge that Revelation employs, linking the heavenly sanctuary with the earthly Tabernacle pattern given to Moses.

Cultic and Liturgical Use

In Revelation 5:8 the twenty-four elders hold “golden bowls full of incense, which are the prayers of the saints”. Here φιάλη symbolizes priestly ministry. The incense echoes Exodus 30:34-38, where fragrant composition rises before God as a pleasing aroma, conveying acceptability and intercession. The elders act as heavenly priests, presenting corporate prayer. Thus every believer’s petition is gathered, sanctified, and offered in the presence of the Lamb, underscoring the priesthood of all saints and assuring worshipers that no prayer is lost.

Apocalyptic Function in Revelation

From Revelation 15:7 through 16:17 the term shifts from bowls of prayer to bowls of wrath. Seven angels receive “seven golden bowls filled with the wrath of God” (Revelation 15:7). The sequence unfolds as follows:

1. Revelation 16:2 – Bowl on the earth: malignant sores.
2. Revelation 16:3 – Bowl on the sea: blood like that of a corpse.
3. Revelation 16:4 – Bowl on rivers and springs: they become blood.
4. Revelation 16:8 – Bowl on the sun: intense scorching fire.
5. Revelation 16:10 – Bowl on the throne of the beast: darkness.
6. Revelation 16:12 – Bowl on the Euphrates: way prepared for the kings of the east.
7. Revelation 16:17 – Bowl in the air: “It is done!”

These judgments parallel the Exodus plagues, yet expand them to global scale, announcing the final deliverance of God’s people and vindicating divine holiness. The bowls are poured out rapidly, indicating uncompromised, consummate justice.

Symbolic Significance of Judgment and Prayer

The same vessel form carries both incense and wrath, highlighting a moral symmetry: prayers ascend; judgments descend. God responds to the cries of the oppressed (Revelation 6:10) by overturning evil powers. The imagery confirms Scripture’s consistent testimony that divine patience has a determined limit (Romans 2:4-6). By employing a liturgical object for punitive acts, the Apocalypse reveals that judgment itself is a priestly function executed from the sanctuary, not arbitrary hostility.

Christological and Eschatological Implications

All bowl activity occurs in the presence of the Lamb (Revelation 5:8) or at His command (Revelation 16:1). Therefore Jesus Christ is both recipient of worship and executor of wrath. This unites His roles as High Priest and King, fulfilling Psalm 2 and foreshadowing the final marriage supper of the Lamb (Revelation 21:9, where one of the angels with a bowl introduces John to the Bride). The bowls thus move redemptive history toward the new heaven and new earth where no temple is needed (Revelation 21:22).

Practical Ministry Applications

1. Intercession: Revelation 5:8 encourages corporate and persistent prayer, reminding believers that their supplications participate in heavenly liturgy and hasten God’s purposes (2 Peter 3:12).
2. Holiness: The dual use of φιάλη warns against compartmentalizing worship and ethics; the same God who receives incense also pours out wrath. Personal and congregational holiness remain imperative (Hebrews 12:14).
3. Hope in Justice: Oppressed communities can endure, knowing that divine retribution is certain, just, and precisely timed (Revelation 16:5-7).

Intertextual Connections

Exodus 25–30 – Priestly vessels and incense.
Leviticus 16 – Day of Atonement blood applications.
Psalm 141:2 – “May my prayer be set before You like incense.”
Jeremiah 25 – Cup of wrath imagery.
Zechariah 14 – Final universal upheavals anticipating the seventh bowl.

Summary of New Testament Occurrences

Revelation 5:8; 15:7; 16:1-17 (seven references); 17:1; 21:9. Twelve occurrences in total, each reinforcing the movement from prayerful worship to consummate judgment and, finally, to eschatological blessing.

Forms and Transliterations
φιάλαι φιαλας φιάλας φιάλη φιαλην φιάλην φιαλών phialas phiálas phialen phialēn phiálen phiálēn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 5:8 N-AFP
GRK: κιθάραν καὶ φιάλας χρυσᾶς γεμούσας
NAS: and golden bowls full
KJV: and golden vials full of odours,
INT: harps and bowls golden full

Revelation 15:7 N-AFP
GRK: ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας
NAS: seven golden bowls full of the wrath
KJV: seven golden vials full of the wrath
INT: angels seven bowls golden full

Revelation 16:1 N-AFP
GRK: τὰς ἑπτὰ φιάλας τοῦ θυμοῦ
NAS: the seven bowls of the wrath
KJV: pour out the vials of the wrath
INT: the seven bowls of the fury

Revelation 16:2 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς
NAS: and poured out his bowl on the earth;
KJV: poured out his vial upon the earth;
INT: poured out the bowl of him onto

Revelation 16:3 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς
NAS: [angel] poured out his bowl into the sea,
KJV: poured out his vial upon the sea;
INT: poured out the bowl of him into

Revelation 16:4 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς
NAS: [angel] poured out his bowl into the rivers
KJV: poured out his vial upon the rivers
INT: poured out the bowl of him into

Revelation 16:8 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ
NAS: [angel] poured out his bowl upon the sun,
KJV: poured out his vial upon the sun;
INT: poured out the bowl of him upon

Revelation 16:10 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ
NAS: [angel] poured out his bowl on the throne
KJV: poured out his vial upon the seat
INT: poured out the bowl of him upon

Revelation 16:12 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ
NAS: [angel] poured out his bowl on the great
KJV: poured out his vial upon the great
INT: poured out the bowl of him upon

Revelation 16:17 N-AFS
GRK: ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ
NAS: [angel] poured out his bowl upon the air,
KJV: poured out his vial into the air;
INT: poured out the bowl of him into

Revelation 17:1 N-AFP
GRK: τὰς ἑπτὰ φιάλας καὶ ἐλάλησεν
NAS: who had the seven bowls came and spoke
KJV: had the seven vials, and talked
INT: the seven bowls and spoke

Revelation 21:9 N-AFP
GRK: τὰς ἑπτὰ φιάλας τῶν γεμόντων
NAS: the seven bowls full
KJV: had the seven vials full of the seven
INT: the seven bowls full

Strong's Greek 5357
12 Occurrences


φιάλας — 5 Occ.
φιάλην — 7 Occ.

5356
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