5513. chliaros
Lexical Summary
chliaros: Lukewarm

Original Word: χλιαρός
Part of Speech: Adjective
Transliteration: chliaros
Pronunciation: khlee-ar-os'
Phonetic Spelling: (khlee-ar-os')
KJV: lukewarm
NASB: lukewarm
Word Origin: [from chlio "to warm"]

1. tepid

Strong's Exhaustive Concordance
lukewarm.

From chlio (to warm); tepid -- lukewarm.

NAS Exhaustive Concordance
Word Origin
from chlió (to become warm)
Definition
tepid, warm
NASB Translation
lukewarm (1).

Thayer's Greek Lexicon
STRONGS NT 5513: χιλιαρος

χιλιαρος, χιλιαρα, χιλιαρον (χλίω, to become warm, liquefy, melt), tepid, lukewarm: metaphorically, of the condition of a soul wretchedly fluctuating between a torpor and a fervor of love, Revelation 3:16. (Herodotus, Pindar, Diodorus, Plutarch, Athen., Geoponica.)

Topical Lexicon
Meaning and Figurative Connotations

The adjective denotes water that has lost both its healing warmth and its refreshing coolness, standing as a vivid metaphor for spiritual indifference. In Revelation 3:16 the risen Christ employs the term to portray a church whose professed faith lacks both fervent love and clear conviction.

Biblical Occurrence

Revelation 3:16: “So because you are lukewarm—neither hot nor cold—I am about to vomit you out of My mouth!” The warning to Laodicea follows Christ’s self-identification as “the Amen, the faithful and true Witness, the Originator of God’s creation” (Revelation 3:14), underscoring that the One who evaluates His church does so with perfect authority and insight.

Historical and Geographical Setting of Laodicea

Situated between Colossae and Hierapolis, Laodicea depended on an aqueduct that carried mineral-laden water several miles. By the time it reached the city the water was neither the hot, therapeutic water of Hierapolis nor the cold, pure springs of Colossae; it was tepid and often nauseating. Christ leverages this local reality to expose the congregation’s complacency. Their proud claim—“I am rich; I have grown wealthy and need nothing” (Revelation 3:17)—mirrored the city’s celebrated banking industry and textile trade, yet their spiritual condition was pitiable.

Theological Significance

1. Divine Disgust with Half-Hearted Religion: The image of being “vomited” reveals the Lord’s intense rejection of compromised discipleship (compare Deuteronomy 32:21).
2. Call to Zeal and Repentance: “Be earnest and repent” (Revelation 3:19) pairs zeal with repentance, teaching that true fervor is inseparable from humility and obedience.
3. Christ’s Ongoing Fellowship: The invitation, “Behold, I stand at the door and knock” (Revelation 3:20), affirms that even a lukewarm church may yet enjoy restored communion if it responds.

Intertextual Connections

• Spiritual Fervor: Romans 12:11, “Do not let your zeal subside; keep your spiritual fervor, serving the Lord.”
• Danger of Cooling Love: Matthew 24:12, “Because of the multiplication of wickedness, the love of most will grow cold.”
• Rekindling the Gift: 2 Timothy 1:6, “Fan into flame the gift of God.”
• Consuming Fire: Deuteronomy 4:24 presents God as a “consuming fire,” contrasting divine holiness with lukewarm devotion.

Pastoral and Devotional Insights

• Self-Assessment: Like Laodicea, churches and individuals may misread material prosperity as spiritual health. Serious self-examination in light of Christ’s words is imperative.
• Cultivating Heat or Refreshment: Believers are called either to the healing warmth of compassionate ministry (Acts 3:6–8) or the refreshing coolness of gospel proclamation (Proverbs 25:25), never to apathetic neutrality.
• Discipline as Love: “Those I love I rebuke and discipline” (Revelation 3:19) assures that Christ’s stern words are restorative, not merely punitive.

Reception in Church History

Early church writers such as Tertullian cited Laodicea when admonishing nominal believers. The Reformers applied the passage to churches entrenched in ritual yet void of gospel power. Revival preachers, including Jonathan Edwards and Charles Spurgeon, frequently invoked the text to awaken congregations to earnest faith.

Contemporary Ministry Application

• Preaching that unmasks complacency must couple warning with the promise of fellowship (“I will dine with him,” Revelation 3:20).
• Leadership should evaluate programs and traditions for genuine spiritual vitality rather than mere activity or financial success.
• Personal disciplines—Scripture meditation, persistent prayer, sacrificial service—stoke the “heat” of devotion and guard against lukewarm drift.

Summary

The solitary New Testament appearance of this adjective encapsulates a timeless call: abandon apathetic religiosity and pursue wholehearted allegiance to the Lord who stands ready to commune with all who open to Him.

Forms and Transliterations
χλιαρος χλιαρός χλιαρὸς χλιδώνα χλιδώνας chliaros chliaròs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Revelation 3:16 Adj-NMS
GRK: οὕτως ὅτι χλιαρὸς εἶ καὶ
NAS: because you are lukewarm, and neither
KJV: thou art lukewarm, and
INT: Thus because lukewarm you are and

Strong's Greek 5513
1 Occurrence


χλιαρὸς — 1 Occ.

5512
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