5603. ódé
Lexical Summary
ódé: Song, Ode

Original Word: ᾠδή
Part of Speech: Noun, Feminine
Transliteration: ódé
Pronunciation: o-day'
Phonetic Spelling: (o-day')
KJV: song
NASB: song, songs
Word Origin: [from G103 (ᾄδω - sang)]

1. a chant or "ode"
{the general term for any words sung; while G5215 denotes especially a religious metrical composition, and G5568 still more specially, a Hebrew cantillation)}

Strong's Exhaustive Concordance
song.

From aido; a chant or "ode" (the general term for any words sung; while humnos denotes especially a religious metrical composition, and psalmos still more specially, a Hebrew cantillation) -- song.

see GREEK aido

see GREEK humnos

see GREEK psalmos

HELPS Word-studies

5603 ōdḗ – a song. 5603 (ōdḗ) is used in the NT of spontaneous, impromptu (unrehearsed) melodies of praisenot merely sung about (for) God but to God from a Spirit-filled heart. Spirit-inspired songs minister to God and exhort others, giving testimony about the living God to other worshipers.

NAS Exhaustive Concordance
Word Origin
contr. from aoidé (a song); from the same as adó
Definition
a song, ode
NASB Translation
song (5), songs (2).

Thayer's Greek Lexicon
STRONGS NT 5603: ᾠδή

ᾠδή, ᾠδῆς, (equivalent to ἀοιδή, from ἀείδω, i. e. ᾄδω, to sing), from Sophocles and Euripides down, the Sept. for שִׁיר and שִׁירָה, a song, lay, ode; in the Scriptures a song in praise of God or Christ: Revelation 5:9; Revelation 14:3; Μωϋσέως καί τοῦ ἀρνίου, the song which Moses and Christ taught them to sing, Revelation 15:3; plural with the epithet πνευματικαι, Ephesians 5:19 (here Lachmann brackets πνευματικαῖς); Colossians 3:16. (Synonym: see ὕμνος, at the end.)

Topical Lexicon
Biblical Distribution

Seven New Testament occurrences present ᾠδή as the Spirit-breathed expression of worship both on earth (Ephesians 5:19; Colossians 3:16) and in heaven (Revelation 5:9; 14:3 [twice]; 15:3 [twice]). These texts cluster in two spheres: congregational life within the church, and the apocalyptic visions of John, thereby framing the entire Christian experience—from ordinary fellowship to the consummation of all things—in the language of song.

Roots in Israel’s Worship

While the term itself is Greek, the concept is steeped in the Hebrew experience of praise. The Psalter, the Song of Moses (Exodus 15), the prophetic “new song” motif (Psalm 96:1; Isaiah 42:10), and the Levitical choral tradition all anticipate the New Testament’s use. In Revelation 15:3 the heavenly worshippers explicitly unite “the song of Moses… and the song of the Lamb,” underscoring continuity between the redeemed Israel of old and the multinational people of Christ.

Congregational Life and Discipleship

Ephesians 5:19 and Colossians 3:16 place ᾠδή alongside ψαλμός (psalm) and ὕμνος (hymn), forming a triad that embraces inspired Scripture, doctrinal confession, and spontaneous Spirit-prompted praise. The apostolic pattern is instructive:

• Mutual Edification: “Speak to one another with psalms, hymns, and spiritual songs…” (Ephesians 5:19). Singing is dialogical, a means of teaching and admonishing as well as adoring God.

• Word-Centered Worship: “Let the word of Christ dwell in you richly… singing psalms, hymns, and spiritual songs with gratitude in your hearts to God” (Colossians 3:16). The indwelling word overflows in song; doctrine fuels doxology.

• Spirit and Heart: Both passages unite vocal expression with inner attitude—“making music in your hearts” (Ephesians) and “with gratitude in your hearts” (Colossians). The worship that God desires is sincere, Spirit-empowered, and Christ-exalting.

Eschatological Perspective

John’s visions reveal ᾠδή as the relentless anthem of the redeemed:

• Redemption Acclaimed: “And they sang a new song: ‘You are worthy… because You were slain…’” (Revelation 5:9). The Lamb’s atoning death is the eternal theme.

• New Creation Choir: The one hundred forty-four thousand “sang a new song before the throne” (Revelation 14:3). Only the redeemed can learn it, highlighting experiential knowledge of grace.

• Exodus Fulfilled: At the glassy sea the victors “sang the song of Moses… and the song of the Lamb” (Revelation 15:3). The first exodus prefigures the final deliverance; both culminate in worship.

These scenes assure believers that earthly praise anticipates and participates in heavenly liturgy. Every faithful ᾠδή rehearses the coming triumph of God’s kingdom.

Theology of Song

1. Christocentric Content – In every occurrence, the Lamb stands at the center. Whether implicit (Ephesians; Colossians) or explicit (Revelation), Christian song proclaims His person and work.

2. Spiritual Empowerment – The adjective “spiritual” in Ephesians 5:19 and Colossians 3:16 ties ᾠδή to the Holy Spirit’s activity. True worship is neither a mere emotional outlet nor an aesthetic exercise; it is Spirit-enabled proclamation.

3. Communal Dimension – Song binds the assembly in a unified confession. The plural imperatives (“speak to one another,” “teach and admonish one another”) demand corporate participation, not passive observation.

4. Missional Witness – Revelation’s global chorus (“every tribe and tongue and people and nation,” 5:9) portrays ᾠδή as an evangelistic magnet drawing all peoples to the Lamb.

Historical Reception and Practice

Early Christian writers (e.g., Pliny’s letter to Trajan) noted believers “singing hymns to Christ as to a god,” reflecting the apostolic pattern. Throughout church history—whether in Gregorian chant, Reformation metrical psalms, or modern worship songs—the essence remains: Scripture-saturated, Christ-exalting, Spirit-energized ᾠδές.

Pastoral Implications

• Curate songs with theological depth, ensuring they echo biblical truth and point congregations to the Lamb.

• Encourage congregational voice; the gathered church is the primary choir.

• Foster private worship; hearts trained in solitary ᾠδή will overflow in corporate praise.

• Anticipate eternity; every faithful song rehearses the heavenly liturgy believers will join forever.

Summary

Strong’s Greek 5603, ᾠδή, encompasses the full sweep of redemptive praise—from the Spirit-filled fellowship of the church to the thunderous acclaim of heaven. Grounded in Israel’s story, centered on Christ’s victory, and empowered by the Spirit, it invites every believer to join the unending song of the redeemed.

Forms and Transliterations
ωδαί ωδαις ωδαίς ᾠδαῖς ωδάς ωδη ωδή ωδην ωδήν ᾠδὴν ωδής ωδών odais ōdais oden ōdēn oidaîs ōidaîs oidḕn ōidḕn
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Englishman's Concordance
Ephesians 5:19 N-DFP
GRK: ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ᾄδοντες
NAS: and spiritual songs, singing
KJV: and spiritual songs, singing and
INT: hymns and songs spiritual singing

Colossians 3:16 N-DFP
GRK: ψαλμοῖς ὕμνοις ᾠδαῖς πνευματικαῖς ἐν
NAS: [and] spiritual songs, singing
KJV: and spiritual songs, singing with
INT: in psalms hymns songs spiritual with

Revelation 5:9 N-AFS
GRK: καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες
NAS: a new song, saying,
KJV: they sung a new song, saying, Thou art
INT: And they sing a song new saying

Revelation 14:3 N-AFS
GRK: ᾄδουσιν ὡς ᾠδὴν καινὴν ἐνώπιον
NAS: a new song before
KJV: a new song before
INT: they sing as a song new before

Revelation 14:3 N-AFS
GRK: μαθεῖν τὴν ᾠδὴν εἰ μὴ
NAS: learn the song except
KJV: could learn that song but the hundred
INT: to learn the song if not

Revelation 15:3 N-AFS
GRK: ᾄδουσιν τὴν ᾠδὴν Μωυσέως τοῦ
NAS: And they sang the song of Moses,
KJV: they sing the song of Moses
INT: they sing the song of Moses the

Revelation 15:3 N-AFS
GRK: καὶ τὴν ᾠδὴν τοῦ ἀρνίου
NAS: of God, and the song of the Lamb,
KJV: and the song of the Lamb,
INT: and the song of the Lamb

Strong's Greek 5603
7 Occurrences


ᾠδαῖς — 2 Occ.
ᾠδὴν — 5 Occ.

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