Lexical Summary agora: Marketplace, public square Original Word: ἀγορά Strong's Exhaustive Concordance marketplace, street. From ageiro (to gather; probably akin to egeiro); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare -- market(-place), street. see GREEK egeiro NAS Exhaustive Concordance Word Originfrom ageiró (to bring together) Definition an assembly, place of assembly NASB Translation market place (5), market places (6). Thayer's Greek Lexicon STRONGS NT 58: ἀγοράἀγορά, (ᾶς, ἡ (ἀγείρω, perfect ἤγορα, to collect) (from Homer down); 1. any collection of men, congregation, assembly. 2. place where assemblies are held; in the N. T. the forum or public place, where trials are held, Acts 16:19; and the citizens resort, Acts 17:17; and commodities are exposed for sale, Mark 7:4 (ἀπ' ἀγορᾶς namely, ἐλθόντες on returning from the market if they hare not washed themselves they eat not; Winer's Grammar, § 66, 2 d. note); accordingly, the most frequented part of a city or village: Matthew 11:16 (Luke 7:32); Mark 6:56; Matthew 20:3; Matthew 23:7; Mark 12:38; (Luke 11:43); Luke 20:46. (See B. D. American edition under the word In the first–century Mediterranean world the ἀγορά was far more than a shopping district. It functioned as civic center, courtroom, hiring hall, speakers’ platform, and meeting place for every layer of society. Commerce, justice, politics, and leisure converged there, making it the natural crossroads of ideas and influence. Consequently, what happened in the marketplace often revealed the spiritual pulse of a community. Occurrences in the life and teaching of Jesus 1. Work and wages (Matthew 20:3). In the Parable of the Vineyard Workers the landowner “found others standing in the marketplace doing nothing,” turning an ordinary hiring scene into a lesson on grace and reward. The marketplace in early church mission 1. Street-level evangelism (Acts 17:17). Paul reasoned “in the marketplace every day with those who happened to be there,” targeting both curious bystanders and educated philosophers. The setting affirmed that the gospel addresses every strata of society and can engage prevailing worldviews in public dialogue. Spiritual themes • Accessibility: Ministry in the ἀγορά models an incarnational approach—meeting people where daily life unfolds. Historical and cultural insights Archaeological digs at cities such as Corinth and Philippi reveal large paved agorai flanked by porticoes, shops, and temples. Magistrates’ benches and bema seats were positioned for legal hearings, matching Luke’s portrayal of civic trials. Vendors sold food, clothing, idols, and charms—background details that enrich texts like Acts 16 and Acts 17. The bustle of diverse dialects also explains why Paul could address both Jews and “God-fearing Greeks” in one place (Acts 17:17). Ministry implications today Believers are called to bring gospel light into modern equivalents of the ἀγορά—public schools, digital forums, business districts. The biblical pattern encourages: Selected references Matthew 20:3; Matthew 11:16; Matthew 23:7 Mark 6:56; Mark 7:4; Mark 12:38 Luke 7:32; Luke 11:43; Luke 20:46 Englishman's Concordance Matthew 11:16 N-DFPGRK: ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα NAS: sitting in the market places, who KJV: sitting in the markets, and calling INT: in the markets and calling out Matthew 20:3 N-DFS Matthew 23:7 N-DFP Mark 6:56 N-DFP Mark 7:4 N-GFS Mark 12:38 N-DFP Luke 7:32 N-DFS Luke 11:43 N-DFP Luke 20:46 N-DFP Acts 16:19 N-AFS Acts 17:17 N-DFS Strong's Greek 58 |