717. Harmagedón
Lexical Summary
Harmagedón: Armageddon

Original Word: Ἁρμαγεδών
Part of Speech: Proper Noun, Indeclinable
Transliteration: Harmagedón
Pronunciation: har-mag-ed-OWN
Phonetic Spelling: (ar-mag-ed-dohn')
KJV: Armageddon
NASB: Har-Magedon
Word Origin: [of Hebrew origin (H2022 (הַר - mountains) and H4023 (מְגִדּוֹן מֶגִדּוֹ - Megiddo))]

1. Armageddon (or Har-Meggiddon), a symbolic name

Strong's Exhaustive Concordance
Armageddon.

Of Hebrew origin (har and Mgiddown); Armageddon (or Har-Meggiddon), a symbolic name -- Armageddon.

see HEBREW har

see HEBREW Mgiddown

NAS Exhaustive Concordance
Word Origin
of Hebrew origin har and Megiddon
Definition
Har-Magedon, a mountain of unc. location
NASB Translation
Har-Magedon (1).

Thayer's Greek Lexicon
STRONGS NT 717: Ἁρμαγεδών

Ἁρμαγεδών (Griesbach Ἁρμαγεδών; WH ἁρ Μαγεδων, see their Introductory § 408; Tdf. Proleg., p. 106) or (so Rec.) Ἁρμαγεδδών, Har-Magedon or Armageddon, indeclinable proper name of an imaginary place: Revelation 16:16. Many, following Beza and Glassius, suppose that the name is compounded of הַר mountain, and מְגִדּו or מְגִדּון, the Sept. Μαγεδω, Μαγεδδω. Megiddo was a city of the Manassites, situated in the great plain of the tribe of Issachar, and famous for a double slaughter, first of the Canaanites (Judges 5:19), and again of the Israelites (2 Kings 23:29; 2 Chronicles 35:22, cf. Zechariah 12:11); so that in the Apocalypse it would signify the place where the kings opposing Christ were to be destroyed with a slaughter like that which the Canaanites or the Israelites had experienced of old. But since those two overthrows are said to have taken place ἐπί ὕδατι Μαγεδων (Judges, the passage cited) and ἐν τῷ πεδίῳ Μαγεδων (2 Chronicles, the passage cited), it is not easy to perceive what can be the meaning of the mountain of Megiddo, which could be none other than Carmel. Hence, for one, I think the conjecture of L. Capellus (i. e. Louis Cappel (akin to that of Drusius, see the commentaries)) to be far more easy and probable, viz. that Ἁρμαγεδών is for ἁρμαμεγεδων, compounded of חרמא destruction, and מגדון. (Wieseler (Zur Gesch. d. N. T. Schrift, p. 188), Hitzig (in Hilgenf. Einl., p. 440 n.), others, revive the derivation (cf. Hiller, Simonis, others) from מְגִדּו עָר city of Megiddo.)

STRONGS NT 717: Μαγεδων [Μαγεδων (Revelation 16:16 WH), see Ἀρμαγεδον.]

Topical Lexicon
Etymology and Geographic Setting

The word Harmagedon combines the Semitic har (“mountain” or “hill country”) with Megiddo, the fortified city that oversaw the broad Jezreel Valley in northern Israel. Though Megiddo itself sits on a low rise rather than a true mountain, its commanding view of one of the great military corridors of the ancient Near East made the site a natural symbol for climactic conflict. The adjacent valley stretches from the Carmel range to the Jordan Rift, providing a broad plain on which armies historically maneuvered.

Biblical Context

Revelation 16:16 records that demonic spirits “gathered the kings to the place that in Hebrew is called Armageddon”. The verse functions as the culmination of the sixth bowl of wrath, linking the gathering of earthly powers with the imminent return of Jesus Christ and the final destruction of evil (Revelation 16:12-21; compare Revelation 19:11-21). While the term appears only here, the event draws on earlier prophetic imagery:
Joel 3:2, 12-14 — the nations assembled in the Valley of Jehoshaphat for judgment.
Zechariah 12:2-9; 14:1-5 — Jerusalem surrounded, the LORD intervening, His feet standing on the Mount of Olives.
Ezekiel 38–39 — Gog of Magog leading a confederation against Israel, destroyed by divine action.

Historical Background

The plain of Megiddo witnessed decisive battles throughout Israel’s history:
• Deborah and Barak defeated Sisera near the Kishon River (Judges 4–5).
• Gideon overthrew Midianite forces in the neighboring Jezreel Valley (Judges 7).
• King Saul fell on nearby Mount Gilboa (1 Samuel 31).
• Pharaoh Neco killed King Josiah at Megiddo (2 Kings 23:29).

These events ingrained the region in Israel’s collective memory as a stage where the fate of nations is settled, making it an apt symbol for the final confrontation between God and rebellious humanity.

Prophetic Significance

1. Gathering Point, Not the Whole Battle: Revelation portrays Armageddon as the place where forces assemble; the decisive victory is effected by Christ Himself, whose word “strikes down the nations” (Revelation 19:15).
2. Global Scope: The combatants are “the kings of the whole earth” (Revelation 16:14), indicating a worldwide rebellion rather than a localized skirmish.
3. Divine Sovereignty: Despite satanic instigation (Revelation 16:13-14), the gathering fulfills God’s purpose: “For God has put it into their hearts to accomplish His purpose” (Revelation 17:17).
4. Certainty of Judgment: The name Armageddon becomes shorthand for the inevitability of divine justice; no coalition, however vast, can prevail against the Lamb (Revelation 17:14).

Theological Themes

• The Clash of Kingdoms: Human self-exaltation confronts the rightful reign of Christ, echoing Psalm 2’s depiction of nations raging against the LORD’s Anointed.
• Spiritual Warfare: Behind political and military movements lies demonic deception, reminding believers that “our struggle is not against flesh and blood” (Ephesians 6:12).
• Hope for Vindication: The same setting that witnessed Israel’s ancient deliverances prefigures ultimate deliverance for all who align with the Messiah.
• Urgency of Watchfulness: The parenthetical warning, “Behold, I am coming like a thief. Blessed is the one who stays awake” (Revelation 16:15), calls the church to readiness and holiness.

Interpretive Considerations

• Literal versus Symbolic Locale: Some view Armageddon as a literal military staging ground; others see the term as a prophetic symbol for worldwide conflict focused on God’s covenant people. Either way, the text emphasizes divine intervention over geographic detail.
• Relationship to the Day of the LORD: Armageddon is one facet of a broader eschatological sequence that includes the return of Christ, the destruction of the beast and false prophet, and the inauguration of the millennial reign (Revelation 19–20).
• Continuity of Scripture: New Testament prophecy completes Old Testament promises, demonstrating a unified redemptive plan culminating in Christ’s visible triumph.

Ministry and Pastoral Application

1. Ground for Confidence: Armageddon assures believers that evil’s apparent ascendancy is temporary; God has appointed a day when justice will be manifest.
2. Evangelistic Motivation: The gathering of nations for judgment underscores the need to proclaim the gospel to every people before that day arrives (Matthew 24:14).
3. Call to Discernment: Recognizing spiritual forces behind worldly agendas guards the church from misplaced trust in political solutions (2 Corinthians 10:3-5).
4. Encouragement in Persecution: Suffering saints share in the victory of the Lamb; perseverance now will be vindicated when He defeats all adversaries (Revelation 12:11; 19:11-16).

Summary

Harmagedon stands as Scripture’s emblem of the final showdown between the kingdoms of this world and the kingdom of our Lord Jesus Christ. Rooted in the history of Israel’s battlefield plain, the name foretells a future gathering in which human and demonic opposition reaches its zenith—only to be shattered by the sovereign power of the returning King. For believers, Armageddon is less a cause for fear than a summons to faithfulness, expectancy, and unwavering hope in the ultimate victory of the Lamb.

Forms and Transliterations
Αρ Ἃρ Ἁρμαγεδών Μαγεδων Μαγεδών Ar armagedon armagedōn Har Hàr Magedon Magedōn Magedṓn
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Englishman's Concordance
Revelation 16:16 N-NNS
GRK: καλούμενον Ἐβραϊστί Ἃρ Μαγεδών
NAS: which in Hebrew is called Har-Magedon.
KJV: in the Hebrew tongue Armageddon.
INT: is called in Hebrew Har Magedon

Revelation 16:16 N-NNS
GRK: Ἐβραϊστί Ἃρ Μαγεδών
INT: in Hebrew Har Magedon

Strong's Greek 717
2 Occurrences


Ἃρ — 1 Occ.
Μαγεδών — 1 Occ.

716
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