824. atopos
Lexical Summary
atopos: Improper, unreasonable, perverse, out of place

Original Word: ἄτοπος
Part of Speech: Adjective
Transliteration: atopos
Pronunciation: AH-toh-pos
Phonetic Spelling: (at'-op-os)
KJV: amiss, harm, unreasonable
NASB: wrong, perverse, unusual
Word Origin: [from G1 (α - Alpha) (as a negative particle) and G5117 (τόπος - place)]

1. out of place
2. (figuratively) improper, injurious, wicked

Strong's Exhaustive Concordance
amiss, harmful, unreasonable.

From a (as a negative particle) and topos; out of place, i.e. (figuratively) improper, injurious, wicked -- amiss, harm, unreasonable.

see GREEK a

see GREEK topos

HELPS Word-studies

824 átopos (an adjective, derived from 1 /A "not" and 5117 /tópos, "place") – properly, out of place, i.e. odd (out of the ordinary); (figuratively) unsuitable because "warped" (not "falling in line with" needed expectations or the norm); strange, queer; out of line (kilter); amiss.

NAS Exhaustive Concordance
Word Origin
from alpha (as a neg. prefix) and topos
Definition
out of place, strange
NASB Translation
perverse (1), unusual (1), wrong (2).

Thayer's Greek Lexicon
STRONGS NT 824: ἄτοπος

ἄτοπος, ἄτοπον (τόπος), out of place; not befitting, unbecoming (so in Greek writings from Thucydides down; very often in Plato); in later Greek in an ethical sense, improper, wicked: Luke 23:41 (ἄτοπον τί πράσσειν, as in Job 27:6; 2 Macc. 14:23); Acts 25:5 L T Tr WH; (the Sept. for אָוֶן. Job 4:8; Job 11:11, etc. Josephus, Antiquities 6, 5, 6; Plutarch, de aud. poët. c. 3 φαῦλα and ἄτοπα); of men: 2 Thessalonians 3:2 (ἀτοποι καί πονηροί; Luth.unartig, more correctly unrighteous ((iniquus), A. V. unreasonable, cf. Ellicott at the passage)). inconvenient, harmful: Acts 28:6 μηδέν ἄτοπον εἰς αὐτόν γινόμενον, no injury, no harm coming to him (Thucydides 2, 49; Josephus, Antiquities 11, 5, 2; Herodian, 4, 11, 7 (4, Bekker edition)).

Topical Lexicon
Overview

Found in the New Testament four times, ἄτοπος depicts whatever is “out of place,” whether morally twisted, legally improper, or physically abnormal. Each context exposes a different facet of disorder that the gospel corrects through the righteousness, justice, and power of God.

Occurrences and Nuances

1. 2 Thessalonians 3:2 – Moral Perversity

Paul seeks prayer “that we may be delivered from wicked and evil men”. Here the term brands opponents of the gospel as men whose conduct is contrary to the order God intends. Their lack of faith produces actions that threaten the mission, yet the request for prayer displays confidence that God restrains such disorder.

2. Luke 23:41 – Innocence of Jesus Christ

The penitent criminal declares, “But this Man has done nothing wrong”. By placing ἄτοπον on the lips of a condemned sinner, Luke highlights the blamelessness of Jesus in contrast to the world’s crookedness. The word reinforces the doctrine of Christ’s sinless perfection, essential for His substitutionary atonement.

3. Acts 25:5 – Judicial Impropriety

Festus, arranging Paul’s hearing, invites the Jewish leaders to accuse him “if he has done anything wrong”. In Roman legal language ἄτοπος could denote an indictable offense. Luke thus shows Paul repeatedly cleared of any legitimate charge, underscoring the gospel’s integrity before civil authorities.

4. Acts 28:6 – Physical Anomaly

After the viper bite on Malta, the onlookers expect Paul “to swell up or suddenly fall dead, but… they saw nothing unusual happen to him”. The anticipated ἄτοπον is a lethal reaction to venom. God’s intervention overturns nature’s disorder, authenticating Paul’s apostolic authority and advancing the mission to “the ends of the earth.”

Theological Significance

• Human sin is essentially ἄτοπον—life lived out of the God-ordained pattern (2 Thessalonians 3:2).
• Jesus alone is utterly free of ἄτοπον (Luke 23:41), qualifying Him as the spotless Lamb.
• The gospel and its messengers stand vindicated when scrutinized by secular courts (Acts 25:5).
• Miraculous preservation from physical ἄτοπον (Acts 28:6) signals the inbreaking of the kingdom, where chaos gives way to divine order.

Historical Context

In Hellenistic jurisprudence ἄτοπος labeled actions violating public norms. Luke—educated and meticulous—adopts the term to show that charges against Jesus and Paul cannot stand. As a physician, Luke’s use in Acts 28:6 also resonates with medical observations of abnormal pathology, heightening the wonder of Paul’s survival.

Implications for Ministry

• Intercessory prayer remains vital against morally “out-of-place” opposition (2 Thessalonians 3:2).
• Proclamation of Christ must center on His flawless righteousness (Luke 23:41).
• Believers should engage civic structures with transparent integrity, expecting God to expose false accusations (Acts 25:5).
• Pastoral confidence in God’s protective power encourages bold witness even amid physical threats (Acts 28:6).

Application for Today

Followers of Jesus resist cultural and personal ἄτοπα by aligning thought and conduct with Scripture; defend the faith courteously in legal or public arenas; and trust the Lord to overrule both moral chaos and natural calamity for the advancement of the gospel.

Forms and Transliterations
άτοπα ατοπον άτοπον ἄτοπον ατοπων ατόπων ἀτόπων άτρακτον ατραποίς ατραπούς άτρυγον αττάκην atopon atopōn atópon atópōn átopon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 23:41 Adj-ANS
GRK: δὲ οὐδὲν ἄτοπον ἔπραξεν
NAS: has done nothing wrong.
KJV: hath done nothing amiss.
INT: moreover nothing wrong did

Acts 25:5 Adj-NNS
GRK: τῷ ἀνδρὶ ἄτοπον κατηγορείτωσαν αὐτοῦ
NAS: there is anything wrong about
INT: the man wrong let them accuse him

Acts 28:6 Adj-ANS
GRK: θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν
NAS: nothing unusual happen
KJV: saw no harm come to
INT: seeing nothing amiss to him

2 Thessalonians 3:2 Adj-GMP
GRK: ἀπὸ τῶν ἀτόπων καὶ πονηρῶν
NAS: and that we will be rescued from perverse and evil
KJV: from unreasonable and
INT: from perverse and evil

Strong's Greek 824
4 Occurrences


ἀτόπων — 1 Occ.
ἄτοπον — 3 Occ.

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