871. aphomoioó
Lexical Summary
aphomoioó: To make like, to resemble, to be made like

Original Word: ἀφομοιόω
Part of Speech: Verb
Transliteration: aphomoioó
Pronunciation: af-o-moy-OH-o
Phonetic Spelling: (af-om-oy-o'-o)
KJV: make like
NASB: made like
Word Origin: [from G575 (ἀπό - since) and G3666 (ὁμοιόω - compare)]

1. to assimilate closely

Strong's Exhaustive Concordance
make like.

From apo and homoioo; to assimilate closely -- make like.

see GREEK apo

see GREEK homoioo

NAS Exhaustive Concordance
Word Origin
from apo and homoioó
Definition
to make like
NASB Translation
made like (1).

Thayer's Greek Lexicon
STRONGS NT 871: ἀφομοιόω

ἀφομοιόω, ἀφομοιῶ: (perfect passive participle ἀφωμοιωμένος (on augment see WH's Appendix, p. 161)); "to cause a model to pass off (ἀπό) into an image or shape like it — to express itself in it" (cf. ἀπεικάζειν, ἀπεικονίζειν, ἀποπλάσσειν, ἀπομιμεῖσθαι); to copy; to produce a facsimile: τά καλά εἴδη, of painters, Xenophon, mem. 3, 10, 2; often in Plato. Passive to be made like, rendered similar: so Hebrews 7:3. (Epistle Jeremiah 4 (5), 62 (63), 70 (71); and in Plato.)

Topical Lexicon
Linguistic Nuance and Semantic Field

The lone New Testament appearance of ἀφωμοιωμένος (Hebrews 7:3) carries an active, intentional sense of “being made like” or “having been likened.” Rather than stating identity, the participle signals designed correspondence: Melchizedek is intentionally framed so as to resemble the Son of God. The verb thus anchors a theological comparison, not an ontological equation.

Immediate Context: Hebrews 7:3

“Without father, without mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.” (Hebrews 7:3)

The author of Hebrews is drawing attention to what Scripture omits in Genesis 14 and Psalm 110 regarding Melchizedek’s lineage and lifespan. By highlighting the silence, Hebrews portrays a priest whose recorded account has no beginning or end, thereby picturing the eternal priesthood of Christ.

Typological Function of Melchizedek

1. Lack of Genealogy: Genesis provides extensive genealogies, yet Melchizedek’s absence of record serves as a literary device to foreshadow an eternal priest.
2. Dual Offices: As king of Salem and priest of God Most High, Melchizedek anticipates Christ’s united kingship and priesthood (Genesis 14:18; Psalm 110:4).
3. Superior Blessing: Melchizedek’s blessing of Abraham (Genesis 14:19) prefigures Christ’s greater blessing over the covenant people.

By saying Melchizedek was “made like” the Son, Hebrews affirms typology: a divinely orchestrated resemblance set in history to illuminate the Messiah’s superior, everlasting priesthood.

Christological Significance

• Eternal Priesthood: The phrase underscores the unique, unending nature of Christ’s priestly office (Hebrews 7:24–25).
• Precedence over Levi: Because Abraham, progenitor of Levi, honored Melchizedek, Christ’s priesthood—typified by Melchizedek—stands prior to and above the Levitical order (Hebrews 7:9–10).
• Incarnation, not Theophany: The verb “made like” discourages identifying Melchizedek as a pre-incarnate appearance of Christ; instead, the man serves as a God-appointed likeness pointing forward to the incarnate Son.

Implications for the Doctrine of Priesthood

Christ’s priesthood, foreshadowed by Melchizedek and confirmed by the oath of Psalm 110:4, is:

– Perpetual: “He holds His priesthood permanently” (Hebrews 7:24).

– Effective: “Therefore He is able to save completely those who draw near to God through Him” (Hebrews 7:25).

– Royal: Priest and King unite in one person, fulfilling Zechariah 6:13.

Historical Reception and Exegetical Tradition

Early Christian writers (e.g., Clement of Alexandria, Augustine) held Melchizedek to be a type, not an incarnation. Later mystical readings (e.g., some Qumran texts, medieval allegory) occasionally blurred this distinction, but mainstream exegesis retained the typological view, grounded in the force of ἀφωμοιωμένος. Reformation commentators (Calvin, Owen) stressed the purposeful likeness orchestrated by God to exalt Christ’s superiority.

Practical and Pastoral Applications

1. Assurance of Salvation: The eternality implicit in “made like” guarantees an unfailing intercessor.
2. Unity of Scripture: Hebrews invites believers to read Genesis and the Psalms as a cohesive revelation culminating in Christ.
3. Worship and Ministry: The church’s confidence in a royal-priestly Savior fuels both reverence (king) and intimacy (priest) in worship and service.

Summary

Strong’s Greek 871 spotlights a single, strategic verb that bridges Old Testament narrative and New Testament fulfillment. By portraying Melchizedek as “made like” the Son of God, Hebrews affirms divine authorship of Scripture’s typology and anchors the believer’s hope in the eternal, superior priesthood of Jesus Christ.

Forms and Transliterations
αφωμοιωμενος αφωμοιωμένος ἀφωμοιωμένος aphomoiomenos aphomoioménos aphōmoiōmenos aphōmoiōménos
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 7:3 V-RPM/P-NMS
GRK: τέλος ἔχων ἀφωμοιωμένος δὲ τῷ
NAS: of life, but made like the Son
KJV: but made like unto the Son
INT: end having having been made like moreover to the

Strong's Greek 871
1 Occurrence


ἀφωμοιωμένος — 1 Occ.

870
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